Ian’s lets listen to Jesus

Singing, “My love is like a mighty flood”.

“I took My people into the wilderness to make it possible for them to serve and follow Me, without the distractions of Egypt. There they would also learn to depend on Me entirely for everything, not on their own devices and plans. Many years later I came to the earth and My ministry started in the wilderness – to demonstrate to My people that I was going to rescue them from the wilderness and take them into the ‘Promised Land of milk and honey’. You are still living in the wilderness, although there are many signs of My generosity and creativity around you, it is totally marred by sin and the curse. However today, I remind you that My love is like a mighty flood in the wilderness, ‘streams in the desert’. It comes to bring you abundance and fulness of life and that flood was released the moment I died on the cross – that is where My love was and still is being poured out from. If you ever doubt My love, just look at the cross.”

Now we come to the most encouraging chapter 40 of Isaiah. After chapter 39, it forms an introduction to the next “book” of Isaiah (ch 40-56). 200 years have passed since the prediction of the Babylonian invasion. The Israelites have experienced that invasion by Babylon, when they were taken into exile. The time of the exile is almost over and the people are preparing to return to Israel.

The message is quite clear, “Comfort, comfort my people says your God“. 40:1. The key to understanding the need for comfort is found in 40:27. “Why do you say, O Jacob and complain O Israel, “My way is hidden from the Lord; my cause is disregarded by my God”? The Israelites obviously felt abandoned by God and had no word from Him for some time.

It is a universal question, asked by almost every believer over the years at some stage or another in their lives. So what is this message of comfort as set out in this chapter? Firstly there is a message that her sin has been forgiven, because it has been paid for 40:2. What sin, you ask? Well that is what the first 39 chapters details isn’t it. Mainly a lack of trust in God.

This forgiveness is linked to the one who is bringing a message in the wilderness, vs ,3. It is a message of hope. that the glory of the Lord will be revealed, and all mankind will see it vs 5 (note, not just the Israelites).

It is a message which, unlike man’s fleeting life is linked to God’s word, which “stands forever“. It is so important that it needs to be declared from the highest mountain. The Hebrew is the equivalent of the Greek “evangel” of the New Testament. The message’s central point concerns the Souvereign Lord and what he is going to do, using all His power. Yet at the same time acting like a shepherd, who knows all His sheep and cares tenderly for them.. vv 9-11.

Verses 12-26 go on describing a beautiful picture of this Souvereign Lord of ours, comparing Him to the empty idols along the way. But perhaps one of the most important emphases, completes the picture in the last 4 verses. Against the background of the question, whether God cares, the answer comes. God is everlasting, continually faithful, concerned for the weary and those who stumble and fall. The key word in these last verses is the word “hope” in vs 32. Read the word “trust” instead (those who have faith), who believe this message. It is to them that the promise of having their strength renewed comes, which enables them to soar on wings like an eagle.

That was the message to the Israelites in Babylon. What about us? The voice crying in the wilderness leads us to the one whom this verse points to in the NT. John, in the desert, once again calling out a message of repentance and faith in the One who would soon be baptized by him. This was all happening in the wilderness, where Jesus launches His ministry from. A fulfillment of the earlier predictions of the coming Messiah in Isaiah.

We look forward, with expectation, to the further predictions of the One who will bring comfort, in the next chapters of Isaiah.

In he meantime, what is Jesus’ message for me today? A clear reminder that when I feel God is not caring, I should visit scriptures like this to remind me of who God is and what He has come to do. And then to put my faith and trust and hope in Him. May God bless you all as you imbibe this most encouraging chapter.

I have been singing: “My God is for us”.

“In all the vicissitudes and uncertainties of life it is important to know that I am for you. Who then can be against you? There is one who tries everything against you – but I have already won the victory. While you may catch glimpses of him, it is I that call the shots. So remember when you feel discouraged or doubtful – I am for you – I am rooting all the time for your glory – ultimately to bring Me glory – that is My aim. So do not allow Satan to put you in bondage again – I have sat you free – free to enjoy Me and be completely satisfied in Me. Live that life as you serve Me”.

Today I am reading Isaiah ch 38 and 39, which bring to an end the first “book of Isaiah’. Just to give a broader view. The first 39 chapters have covered a period when Isaiah was prophesying to his contemporaries. King Ahaz was a bad king but his son Hezekiah was much better. They are also subtly contrasted with another expected King cf 9:7. The book ends with a prophecy of doom in ch 39:5-7. This describes a devastating invasion by Babylon. This prophecy would only be fulfilled some 100 years later, thus long after Isaiah had gone to be with the Lord. From ch 40 – 56 Isaiah brings a series of prophecies of comfort for the Israelites in their slavery. Of course, a major figure in this section is the Comforter/Suffering Servant/Messiah, which means it is actually looking forward to a time way past the Babylonian invasion.

Looking at ch 38 and 39 we come to the conclusion of book 1. Hezekiah has just faced and resisted the words spoken against Israel by the Field Commander. There is a picture of repentance and turning in trust to the Lord in prayer. He doesn’t seem to be doing too badly. However ch 38 and 39 show up the weak streak in him.

There is a description of a severe illness and the devastating effect it has on him, not only physically but also emotionally. cf 38:3d. He begs God to prolong his life, reminding God of his previous devotion. There is a glimmer of insight in to his thinking though, which leads to the events of ch 39. Cf 39:17 ff. Notice the emphasis on MY benefit in vs 17 and the gist of the prayer that follows.

His mind still appears to be focusing on himself. This is what seems to lead to the foolish mistake that he makes in showing the envoy from Babylon, the riches of Israel. The final proof lies in his last statement in 39:8, where he is only relieved for himself and doesn’t seem to care what happens to the nation as a whole.

Am I being unfair in this assessment? I don’t think so. Firstly, this is a universal problem. Adam demonstrated it in the garden. As you trace the lives of many people in the bible, that seems to be the one area which stands out as a central problem. It is the problem which lay behind Hezekiah’s running to the Egyptians for help, in the first place. Demonstrated by his forgetting to trust the Lord. He also seemed to be acting in a way to ‘save face’.

The question, as we come to the end of Ch 39, is “who will help Israel and for that matter the world, to deal with this problem?” Well that sets the scene for where the Comforter, the Suffering Servant comes in, isn’t it?

In fact he whole of the first book of Isaiah, with all his oracles, demonstrate the lostness of mankind, even God’s own people, the Israelites. It seems to me God has gone to great lengths to show how much we all need the work of the Messiah. It is a fact, that until people can perceive their need, they usually won’t be interested in Jesus. The difficult thing is that, though we may have been set free, we still carry the footprints of sin in our lives. Perhaps the most basic one being self centeredness. That acts directly against God centeredness and our ability to fully trust Him.

I have spent a lot of time considering why God included these two chapters in the story. Of course commentators tend to avoid giving their opinion. I would like to hear what you guys think.

I am deeply desiring to “know” God’s glory. I see a light upon the mountains, it is growing in intensity and brightness – till it fills the whole earth – till it fills the whole universe.

“That is My glory – My glory is the reason I created. My Glory is the reason for history – and ultimately, when the ‘The Marriage Supper of the Lamb’ is celebrated, will be when My glory will finally be revealed. I have created each person individually and uniquely different – yet with one purpose – to bring Me glory. Yet, sin causes each man (woman) to seek his (her) own glory rather than mine. Even those who serve Me and love Me are often drawn away to seeking their own glory. So I am manipulating the whole of history to demonstrate My glory. You cannot see it, yet the whole earth is covered in My glory like the waters cover the sea. Go out and allow Me to show My glory through you and enjoy it, rejoice in it, it is the highest goal”.

We follow Israel’s story in Isaiah 36:21- 37:28.

What was the reaction of Hezekiah and the people to the threats of the Assyrians? The immediate instruction was to not answer the Field Commander. Not to try and argue with him. No explanation is given. (37:21)

Secondly there is this picture of various people tearing their clothes (37:22; 38:1). Associated with that, of putting on sackcloth. What does that mean? Well it was the outward sign of the people of that era of distress (37:3) and mourning. There is also a hope expressed that God will still act (37:4c). The bible often associated mourning with a recognition of sin and a sign of repentance. How do we interpret this action here, though?

Its almost as if the people are driven there by fear and hope that their mourning will move God to rescue them. Notice where the hope of the rescue is focused – 37:4d. The remnant which we have been following throughout this story. Something of Hezekiah’s spirituality is revealed in the prayer that follows in 37:14-20. Notice where the focus of his prayer is. He reminds himself of God’s souvereignty in creation and calls on Him to show this by rescuing them, “So that all the kingdom’s on earth may know that you alone are God.

Presumably he is being reminded of the importance of this. Notice the parallel to what God said to me this morning. His glory is paramount. His name is inextricably linked to His glory. This places Hezekaiah’s prayer right alongside the will of God in defending His name, in the face of all the mocking blasphemies that have been made.

Finally then, Isaiah brings God’s reply (37:22 – 35). I suggest you study it carefully. Here are some interesting points that I have noticed. In vs 26 we have a strong reminder that God has had a souvereign plan throughout the whole of history. Nothing has happened by chance, in the past and because of God’s zeal everything He has ordained for the future, will still happen 37:32.

Secondly we are reminded here of God’s omniscience (knowing everything) concerning everyone in the world(37:28), not only of each one of us Christians, as in Psalm 139 . God has an intimate knowledge of friend and foe alike. Finally as in 37:4d, the focus for the future of Israel lies with the remnant 37:31.

Maybe you may see something more. If so please share it on the blog.

So what do I hear Jesus saying to me from this passage? The comfort I received is that God is still working out His plan, which might at some times appear unlikely in the face of disaster. That plan still focuses on “the Remnant” of which Jesus was the first fruits in the New Testament. Everyone who is “in Jesus” is therefore part of that remnant and hence, I am still part of this unfolding plan. Then there is a reminder of something in our lives, which should be reflected in our prayers. God’s name and His glory should be central. If we do that then our prayers will be right alongside God’s will.

Proverbs 16:3 says “Commit to the Lord, whatever you do, and your plans will succeed. The Hebrew verb translated “commit” there, actually means “lay your plans alongside God’s”. That is the great reminder of the power in prayer. The challenge to me lies to live that out.

“Yet not I but through Christ in me.” – As I ponder these words I realize that if I want to live my life in according to Your will, it comes down to a decision I must take. I must take it with every step, every thought, every action. The onus is on me to make the decision, either to go my own way or stay in the the way of Christ and benefit from the grace that covers me there. It is not enough to know that God has infinite power. It is not enough to say that I have experienced that power in the past. That power is only available if I walk in Jesus’ will. If I choose to follow You, You will release all the power for me to do that and far more than I could dream is possible. You will convict me and remind me of the fact that I am wandering off, but You will never force me to take the right decisions. The motivation to do that is huge though, because it draws me back into the arms of Your love. Not that You ever stop loving me, but when I move away from You, I stop experiencing the joy and power of Your presence and love. Thank you Lord for reminding me of all this today.

Back to Isaiah. We come now to Chapters 36 -39, which are a narrative link between the first half of Isaiah, where Assyria features as the aggressor to the second half which looks forward to Babylon ‘s invasion and the exile. Let’s read this one step at a time and see what Jesus is saying to us.

As the Assyrian forces surround Jerusalem, the “Field Commander” addresses King Hezekaiah, who is Ahaz’s son and the present ruler in Judah, Chapter 36:1-20 deals with what this fellow says and Hezekiah’s response follows in the next chapters. I found this address interesting as an example of how Satan tries to subvert our trust in God, because that is what he is trying to do. The key word is “trust”, repeated several times. If this Field Commander can break Hezekiah’s trust in God then he is going to be able to overcome Judah. So what does he say? Read through the passage and see what he says and how what the he says can relate to what Satan may be saying to you today.

Here is what I saw:

1. Who are you depending on? vs 5, Yes, who are you depending on, that is the question for all of us?

2. Is he depending on Egypt? Well the temptation has been to do that. I suppose today, Egypt represents anyone who appears to have the ability to help us.

3. Then he casts doubt on Hezekiah’s trust in God. The incident he wrongly interprets in vs 7 refers to Hezekaiah’s removing “illegal” places of worship to force the people to worship at the temple in Jerusalem, which was God’s instruction.

4. Then he actually claims he is acting on the Lord’s instruction, v 10.

5. He then addresses the other Israelites who are listening, to try and subvert them so that they will put pressure on Hezekiah to surrender. He first threatens them personally, vs 12 Then he claims the king is deceiving them because he cannot deliver them, vs 14. He then mocks Hezekaiah’s trust in God. vs 15. He tries to offer them another land. vv 16,17. This is a huge attack on God because they were already living in the “Promised Land”, so he is attacking the very plan of God. Finally he mocks Yahweh himself by suggesting Hezekaiah is wasting his time in trusting God, because God is no better than the idols of the other nations. vv 18,19.

So what is all this about? Trust (faith) is the vital link we have with God. “For it is by grace you have been saved, through faith”, Ephes. 2:8. It is the means through which we are saved. It does not stop there, however. Our whole relationship with God is based on our trust in Him. The most important work He is doing in each one of our lives is to help our faith to strengthen. On the other hand if Satan can attack our faith and cause us to doubt, maybe trust God less or trust other things instead of Him, he is weakening the whole of the Church as well as each of us individually.

Now all these things that we read here represent ways that Satan uses to attack our trust in God. That is why it is so useful to read this passage because the best way to fight the enemy is to get to know his methods.

I pondered over this reading and realized how easily I trust in other things than God. When there is a medical crisis, or financial or anything else which threatens me, I find myself immediately starting to think who can help me. This seldom starts with God. Should we not consult medics, use medicines, find financial advice then? Of course not, God is the one who provides them for us. The question is, who are you trusting in? Are you lending your ears to wrong advice? Do you start doubting all sorts of things?

A very interesting passage that caused me to have lots to think about.

I have been meditating on God’s name, His honour and what that means to me.

“Yes My name is all important. From the very beginning I have chosen a people to carry My name, yet time and again they have abused it – that is why I punished them repeatedly. You now carry My name – because you are in Jesus – so part of the heavenly blessing which you have received in Him is that you now have My name. Yet, even as you carry My name as a blessing, it carries a responsibility. You are always representing Me, wherever you go. Whatever you do or say will and does reflect on My name. But don’t let that be onerous – draw near to Me as your Father and walk with Me in step with My Spirit and you will carry My name in honour. Just be aware that every angry word, every time you mutter and complain or say something bad about someone, that has a negative effect on My name. just draw close to Me. Every prayer, every desire you have when you walk close to Me will be fulfilled because they will align with My desire for you.

The 23 chapters of Isaiah, from Ch 12 to 35 carry a number of oracles which basically repeat the same message. God will judge. His own people first and His enemies, which He uses as an instrument of Judgement next. There is the theme of a “Remnant” which occasionally speaks of a king. Then there is the recurrent theme that God will save those who trust in Him. I have decided to jump to ch 35 which is a comforting picture which ends that long section of judgement.

Please read Ch 35 and meditate on what is being said. What exactly is being promised? When will this happen? Has it any relevance for me?

When I was in Israel in 1972, they told me they were busy fulfilling this prophecy. They had laid on huge pipelines, carrying water from Lake Kinneret right through the country. It had transformed this “desert-like” landscape into a green oasis in many places. There was never any mention of the hand of God being in this transformation, however. So, could this be what Isaiah prophesied?

There are some faint shades here of the promises God made to His people when He brought them out of Egypt. Those people were promised a land flowing with milk and honey. Yet, here 300 years later the people were being attacked from all sides and the future looked really grim.

Well, there were certain aspects of this promise which would be fulfilled when God brought His people back from 70 years of exile in Babylon. The redeemed, those saved from the exile, did return with singing to Zion. But what a homecoming. A ruined city and a devastated temple waited for them. Poverty and hardship seemed more prominent than streams in the desert.

Over the years the people have tried several times to recreate this scene on their own, missing the point completely. The problem lay in their inability to trust in Yahweh. They wanted to do it their way and get the glory for themselves. This passage lays the bed for the expectation of the last part of Isaiah. How will God fulfill this prophecy? Will we ever see it it here on earth?

There are certainly aspects of this prophecy which are being fulfilled now. Vs 3, is mentioned in the letter to the Hebrews 12:12. Then there is this picture of a “Way of Holiness”. “The unclean will not journey on it, it will be those who walk in that Way.” This sounds very much like the “Narrow Way” which Jesus used to describe our journey on the way to heaven. The use of the term “The Way” to describe this journey reminds one of the name that the early Christians gave to their new-found faith. These are all pictures relative to this world.

Some others are maybe more symbolic. Like the water gushing forth in the desert. Perhaps this describes our new life in Jesus, but we are also reminded of the streams of living water which Jesus promised, would flow forth from HIm

Ultimately though, we must accept that the full picture still lies in the future. It is the “hope of the Christian”. We can see ourselves as the “redeemed returning with singing unto Zion. Where everlasting joy will crown our heads”.

Underlying all this is the constant reminder that this is only for those who trust in the Lord. Of course from our perspective today, we can see the key role of the One who we have met earlier as the Son and the Stump of Jesse. The King described as carrying the government on His shoulders.

The question I ask myself, as I listen to Jesus is. Do I see this picture unfolding symbolically around me as I continue to follow the Way through the desert? The narrow, difficult Way. The Way that has been made by Jesus. But also a reminder that for my part, I need to strengthen my feeble hands and weak knees for what I may face.

Quietly I wait on the Lord. In my mind I am like Mary sitting at the feet of Jesus, listening to Him and enjoying His presence.

“Yes Ian, I am present here with you – the Creator of the whole universe, the Ruler of the kingdoms of the world, robed in magnificent majesty, yet quietly present here with you in My Spirit. I bring with Me the full warmth of My love to surround you and embrace you – yet at the same time I hold the rod of correction to direct you away from your selfish desires and plans. I shine into this room with the full force of the sun to fill your life with My presence and My joy – enjoy Me, appreciate Me – that is what glorifies Me most.”

We come today to the last two chapters of the “book of Immanuel” Isaiah, Chapters 11 & 12.

Chapter 11 starts with the prophecy in vv1-5, which link the theme of a “remnant, which we have seen developing”, with a specific figure. Here there can be no mistaking this figure. It is the expected Messiah. We see in these verses all the characteristics of Yahweh brought upon a “man”, through the Spirit of the Lord. This links with the other prophecies about Immanuel, “God with Us”, in this section.

In 11:6-9 we see a representation of the prophetic climax behind Yahweh’s intent, which we will only experience after the final “day”, when the whole earth will be full of the knowledge of the Lord as the waters cover the sea. 11:9.

The rest of the section should be seen in three time frames. Firstly, describing a gathering of the Jewish people from where they have been exiled and bringing them back as a sort of second Exodus to The Promised Land. This foresees another gathering or Exodus which is heralded in Chapter 12. When the ministry extends to the whole world, including all the nations, 12:4 c. This too has several time frames. In one sense it started when Messiah arrived in the world , as the “Son” and the “Root”. However it was not completed then, it is still ongoing and will only be complete when “That day” finally arrives”.

Chapter 12 gives a beautiful description of the most important aspects of the salvation which Messiah would bring, to take us to our final destination. See if you can spot them.

1. We will all praise God for what He has done. That is, He will be recognized for who He is. Isa 12:1,3,5,6. Remember, not recognizing God for who He is, was the underlying sin of the people,
2. His anger will be turned away. Propitiation, as I described last time, by Jesus.12:1b
3. His main action is and will be to save us. Notice, it is God who saves us. He is the sole agent. cf vv 2,3.
4. Our part is to simply trust in Him and in this promised work of salvation. v 2. We demonstrate this trust by our genuine experience and expression of Joy. vv 3,4,5.
5. Finally this is such a magnificent gift from Yahweh, that our reaction should be to go out and tell all the nations.

I meditate on that. This God, Creator of the universe, Saviour of my soul, present here in this very room with me, through Immanuel’s Spirit. Wanting to have fellowship with me and flowing from that to be an agent, telling all the “nations of the glorious things Yahweh has done.”

Singing “I stand amazed”.

“Are you truly amazed? Are you truly in awe? Do you really drink in who I am, that My ways are infinitely higher than your ways, that My words are infinitely higher than yours? Do you understand the vastness of My presence, like the waters cover the sea? The whole world in My hands? Do you understand My power, My ability to do anything I choose to do? Mankind managed to split an atom and 100 000 people were killed. But I split whole suns, whole constellations. Stand truly amazed, because even as amazing as all that is, the most amazing thing, the most wonderful thing of all was the death of my Son on the cross. That act transformed the whole of history and it was done as much for you as for anyone else. Yes, ponder and absorb and stand amazed”.

I am looking today at the rest of Isaiah ch 9 and ch 10. Seen in the context of the Son who is prophesied to be born because of the darkness, gloom and distress in Israel/Judah. The surprising thing is that the prophecy reverts again to God’s judgement, chiefly of Israel and Judah. Yes Assyria is going to be God’s vehicle of destruction, but it will be initiated by Him cf 10:13, 23!

There is an interesting twist to this judgement of God in 10:5 ff. Despite the fact that God specifically chose Assyria to be His “rod of anger”, He will judge Assyria even more severely for carrying His judgement out. cf 10:5 ff. Mmmm seems a bit unfair doesn’t it? Unless one understands that He wants to make the point that despite their waywardness, Israel still had a special place in His heart.

Now a couple of things stand out. Even as God declares the litany of Israel’s sins, I have looked to see what the basic underlying sin was. The fundamental sin from which all these sins arose. We can see the answer in 9:9, 10. The people wanted to go it on their own. They were boasting of what they had done and would do, without any reference to God. That was the basic sin of Adam, it was the basic sin of Israel and Judah. It is still the basic sin today. While we look at all the awful things mentioned and shake our heads, we ourselves, may be going ahead and taking pride in what we are doing every day, not recognizing God’s hand in every aspect of our lives. In all of our creative thinking. Not relying on Him completely.

The good news is that God has decreed that there will be a remnant. 10:20. Now look how they are described in that vs “They will truly rely on the Lord, the Holy One of Israel”. The aim of God in developing a remnant was to establish a people, for Himself that would “truly rely on Him”. As I have said before, that theme of the remnant, will continue to be developed in Isaiah. The very next chapter (11), will again give us a clue how it was going to arise.

Something else of significance comes out in this section: Four times the statement “yet for all this, His anger is not turned away” 9:12b; 17c; 21c; 10:4b., is repeated. Do you know why that is so significant? It is significant because it points directly to Jesus and the work He did on the cross. Look at Romans 3:25 and look at the note in the margin of your NIV bible. The word translated as “a sacrifice of atonement” is actually a “propitiation”. This is a unique word used for Christ’s ministry and means that through His death on the cross He “turned away the wrath of God”. So what God was seeking in Isaiah’s time, was someone to turn His wrath away from His people. He Himself, would eventually supply that someone many years later when Israel had born the brunt of God’s wrath. This is how a Remnant would be formed. One that would truly rely on God.

Stop and think about that. God’s wrath remains the same today as it was then, against all sin. Which, as we have seen, arises from Man’s basic desire to be like God and to act independently from Him. For man to seek his own glory, like the Tower of Babel. It is only as we flee to Jesus that we can be protected from that wrath, as He turns it away from us.

Do you hear Jesus speaking to you? Do you stand amazed at His presence? How do you respond to what you have read today? God bless all of you.

Singing “Let there be dancing in the darkness”. How can we dance in the darkness, when so much of the world is in darkness?

“This is the enigma of Christianity, of My coming, of My life on earth. I came as the most lowly, born in a dirty stable and laid in a manger, recognized first by equally dirty shepherds, as a helpless baby – yet the Creator of the universe. As little as the picture suggests the reality lying behind this baby was that the ‘government would be on His shoulders’. I am and was and will be the ruler of the world. I came in complete weakness, lowlier than the lowest – yet to be exalted above all. This is the enigma which you must replicate – as you follow Me you must regard all others as higher than you. You must be prepared to take the full role of a servant – the most humble position – and then you will be closest to Me. And the enigma extends that despite the world’s darkness, you can dance the dance of victory in Me – because I have overcome the world and as you dance the real dance of victory, others may see and want to join you”.

King Ahaz in all his weakness, acts as a foil for the presentation of this magnificent prophecy in Isaiah 9:1-8. The enigma starts with the very place that the prophecy initially addresses. Zebulun and Naphtali, the weakest and most northern parts of Israel’s territory, which would be the first to be invaded. But would also be the first where Jesus would exercise His ministry. And note the reference to the “the land of the gentiles”. This King in the line of David’s rule would not be limited to Israel and Judah.

Notice too the strong reference to victory in vv 3-5. It is exactly in this victory that we can celebrate with dancing. As we look all around us in the world to-day, there is an all-pervading darkness. As I mused earlier, how can we dance at a time like this? Yet the dance is a dance of celebration for those souls in whom the darkness has been rolled back. That is why it is the purpose (the zeal) of God, above all else to overcome the darkness, one soul at a time. And He will accomplish it . Very important is that the verb tense of this passage is present perfect, which means it is spoken as if it has already happened, because in God’s economy it is so certain that it as if it has already happened.

Then the son is presented. In this passage the focus is on His humanity and described from a human perspective. There are 4 components:

1.Wonderful Counsellor: He will rule with unparalleled wisdom.

2.Mighty God. Not only with supernatural wisdom but superlative strength.

3.Everlasting Father. All the attributes of fatherhood would characterize His dealing with those who follow Him.

4.Prince of peace. This is slightly ambiguous because it reflects back to Ahaz’s inability to secure peace. But it is also an important feature of Messiah’s reign. His death being the means by which God is making peace between Himself and alienated mankind.

This is no doubt a goose-bump accurate, forward look down some 7 centuries at the arrival of this “Son”.

As I stand back and consider this passage, I am overwhelmed, with the reality and accuracy of the prediction, spoken in the present tense as if it has already happened. In the times of the darkness of distress or doubt, this prophecy, among many others, should be a huge reassurance to each one of us, as we compare it to the events as they did eventually unfold. Is this not the motivation for us to get out there and dance the victory dance? This is the only Way, the only victory and the darkness of the world out there can never douse the flame of hope.

“The king is coming”! I am singing this beautiful song his morning and my eyes are filled with tears as I am taken back to those first weeks after my rebirth in Christ. – the expectation of Your return.

“Yes, since I walked the earth and passed to heaven there has been an expectation of My immanent return. That is right because my return has been as immanent then as it is now – because I am outside of time. The huge display of sound and light, trumpets and chariots are a mere symbols of the reality of what it is going to be like. In an instant, the present will roll back – everything will be transformed. I will display Myself in all My majesty and every knee will bow an every tongue will confess My Lordship – and you will be part of My Bride consisting of myriads of others who will be celebrating their redemption and rescue from the sin and evil of this world. Let this vision and thought transform you this week. Let it soak into your conscious right down to the bottom of your subconscious, so that it affects every part of your life.”

I am going to leave the vision in Isaiah for the time being and move on to the next section of Isaiah. Chapters 7 t0 12 have been called “the book of Immanuel”. Now the challenge is to read this meaningfully as a devotion, without doing a deep bible study. War is always complex and the biblical wars no less. To understand all the aspects of the conflicts which form a backdrop to Isaiah’s prophecy, one would have to study Kings and Chronicles and follow the thread of the whole history of Israel. So what I suggest we do is visualize a framework, within which Isaiah’s prophetic words can fit, in such a way that we can draw an intelligent conclusion on which to base what we feel Jesus is saying to us daily, without necessarily grasping all the details of the different hostilities and the intricacies of all the prophecies

So this is how I see the basic framework at the moment. The book has begun with 5 chapters describing Israel’s apostasy, with warnings of God’s judgement because of that. In ch 6 we see the beginning of God’s reaction. He has raised up and called a spokesperson to bring His message to the people. In this chapter we see the wrath and judgement of God as the immediate message. However there is a glimmer of hope, a remnant. Now we know where this picture of a remnant is ultimately aiming. From it God will raise up a “Servant” who through His suffering will bring release from God’s judgement to that remnant and later to the whole world.

We should take into account the way God communicates. He uses names, for instance to pronounce concepts, like Isaiah’s two sons. Into the mix comes a significant name “Immanuel” which means “God with us”. Initially, though this “name” is not necessarily attached to one particular person, but rather a general statement of God’s presence with His people cf 8:10b.

God also uses pictures to make the truth and severity of His judgement more real. Like 7:18, whistling for flies and bees, the result of calling on Egypt and Assyria for help. 7:19 the danger of hiring Assyria to help is likened to a razor that will shave everything even their private parts. 8:7,8 Assyria coming like a mighty flood to sweep everything away before them.

Behind this appears this mystical figure called Immanuel, which is a faint prediction, at this stage, of the real Saviour. We remember that He is later known as Immanuel. Matthew tells us that in Matt 1:23. We also read the familiar description of a figure who is a Stone to cause stumbling, a Rock which makes them fall. cf Isa 8:14. For now this description focuses on His role as judge. From ch 9 we will see Him in a different role.

So as I read now with this framework in mind, I see Ahaz, a weak king faced by aggressive nations, who are being used by God to enact His judgement. Ahaz is warned of this and reminded of the importance of standing firm in his faith. 7:9b. The Lord says “ask Me for a sign” 7:11, as He appears to offer help. However Ahaz is hard hearted and follows the plan he has already devised in his own mind 7:12. In the light of this attitude of rejection, God pronounces judgement, and the name Immanuel as the “sign” of that.

So what do I hear Jesus saying to me? God’s judgement looms large, even in the name Immanuel. This reminds me again of the reality of God’s judgement, as severe today as in that time. I only have to look around at the world to see the signs of that. Understanding this makes me ever so grateful that I have escaped it through the very figure we are getting the first glimpse of for now. I am also reminded of the urgency with which I should be telling this message to others.

But what speaks to me more clearly, is the interaction between Ahaz and God. Ahaz’s reaction reflects what many of us, myself included, often run to when we are faced with a crisis. Rather than stop and turn to God for His guidance, I immediately start devising my own plans and seeking another rescuer. This will not call God’s judgement down on me, however like Ahaz, because Jesus has taken that judgment on Himself. It may, however lead me down a path which takes me away from God rather than towards Him. Nevertheless I have His promise that He will always be with me.

What do you hear Jesus say to you from these two chapters?

Singing this morning: “By grace I am received, by grace I am redeemed”.

I have a picture of the sea – calm – the swells gently lifting and falling – I am floating on it – it extends to the horizon on all sides. “That is like my grace – it extends further than you can see, it surrounds you completely. That word describes the whole of My relationship with you. Everything that I do, everywhere we interact – Grace is operating – it is the basis of every action I take towards you. It is a word which is used so often, without true comprehension of its deep significance and meaning. Allow the knowledge and experience of My grace to transform you continually.”

Isaiah 6. This is such a magnificent chapter that I have found myself coming back to it several times. Here are some of the things that have caused me to ponder:

The significance of Uzziah’s death in relation to the previous 5 chapters of Isaiah’s prophecy of God’s pending judgement. Uzziah died from leprosy which is attributed to God’s judgement on him for desecrating the temple (2Chr 26:16). So this is the completion of the backdrop against which Isaiah is called. Judgement is prominent and apparent throughout this chapter. In the presence of the vision of Yahweh, Isaiah repents (v 5). God’s action towards Isaiah shows his cleansing by a coal from the altar. Significantly coming from the altar, which reminds us of the substitutionary death this forgiveness requires. Secondly the burning coal is a picture of judgement. Remember what I have said that salvation is always closely linked to judgement. So Isaiah is prepared for his mission.

Then Isaiah is warned that his ministry of preaching God’s word is going to have the response of hardening peoples hearts and closing their ears. A difficult concept which is taken up by Jesus in Mark, as He describes His reason for teaching in parables. So the preaching of God’s word is a form of God’s judgement on those who do not want to listen. Those who are open to God, will hear and be enriched while those who do not want to hear, for whatever reason will be hardened even more. This explains so much about people who are so obviously blind to and cannot comprehend what we feel are obvious facts.

The difficult part is v 10 b “Otherwise – they might see, hear or turn”. What do you guys make of that?

Secondly we see this whole chapter against the backdrop of vs 3. Declaring God’s Almighty, universal power and authority. Remember I said at the beginning of our reading of Isaiah, the key vs for Isaiah is 40:5? Says the same thing. So we are reminded both by the vision and those words again who this whole book is about. General when one writes there is an concept of “show, not tell”. That means if you can show a concept it is much more powerful than simply describing or narrating it. I have been pondering over the vision as such and will chat more about that on Monday.

Finally the reminder in the last vs brings up the shining hope we should have against the background of all this judgment. That power and universal authority of vs 3, is fully focused on the “Stump” which is the “Seed (vs13.b)”. A pinprick of light, at this point, that is going to come alive in a blazing furnace later, to fulfil the whole purpose of God for the world..

So how are you hearing? Notice I said “how” not what.