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I am conscious of God’s presence here in the room with me. His love and His Spirit fill the room around me. “I love you Jesus!”. But do I really love Him?

“You ask what is real love? How do you know whether you love Me fully? To start with love is not an emotion. It contains a huge emotional element but it is far more than that. It is a whole attitude of one towards another and that reflects in a number of ways. You cannot fake the real thing – you can pretend, but it quickly becomes apparent when you do that. Ultimately the attitude of one who loves is demonstrated by actions. That is why the sacrifice of my Son on the cross is such a clear and definite picture of the attitude I have towards you and My whole creation. Just because you are not filled with loving thoughts towards Me all the time it does not mean your love is deficient. your love for Me is reflected by your whole life and all your actions.”

Returning now to Samuel we reach ch 4 today. Last time we saw how Gods word had become rare in Israel because of her turning her back on Him and living their lives as they pleased without reference to Yahweh.. It represented a form of judgement by God towards His people, withdrawing His communication with them and effectively His presence. As the story here unfolds we see how God has raised up a new prophet, Samuel who would bring His word again as He prepared His people for a new phase when He would introduce His rule through His chosen kings.

Today we see another way God demonstrated that He had withdrawn His glory from His people, which runs parallel to His withdrawing His word. Can you remember how the Tabernacle was constructed. In the well-protected Holy of Holies was the golden Ark of the Covenant, with it’s Cherubim on top. The Ark contained the “Testimony” or the 10 words or commands God had given Moses on Mt Sinai. It represented the presence of God with His people and there were many instructions that reminded them of that.

Of course we recognize that it was only symbolic of His presence as was the cloud and the fire. God cannot be contained in a building never mind a box, but He wanted the people to have a continual visual reminder of His presence. At this time it was clear by the attitude of the people towards the Ark they had lost all respect and interest in God who had rescued their forefathers from Israel.

Now when faced with the setback in their ongoing war with the Philistines they conveniently remember that they needed God to fight on their side. The two evil sons of Eli are involved as they bring the physical ark to the Hebrew camp. There is a loud shout as the ark arrives. Are the Israelites glad that the presence of God is with them again? As the story unfolds it is clear that their joy is merely a selfish expression of the feeling that they would soon be on the side of victory. It had nothing to do with the reality of God’s presence and their recognition of how they had fallen away from Him.

God has a strong and unpleasant message for them. His ark is not a magic token which would give them victory. They were still under His judgement and the subsequent defeat in battle including the effect on Eli and His family demonstrates this. Not only are they heavily defeated but the ark itself is captured and now in Philistine hands. Could God not have protected Himself and His ark? We will see in the next section what the answer is to that question. The lesson here is clear. God cannot be manipulated or used. He desires an ongoing relationship with His people. In the OT this was represented by their keeping the Sabbath as a reminder of their covenant relationship with Him.

What is the message for us here today? It seems that it is exactly the same as to those people. God desires to have an ongoing relationship and fellowship with us. While He uses means to remind us of that eg taking communion, He will not be manipulated by our keeping memorabilia of Him as a means to obtain His blessing.

When I first met Sylvia, she was clinging to a tenuous connection she felt she had with God through a special bible her mother had given her many years before. A bible, no matter how precious it may be, carries God’s word to us. But it does not in itself represent God’s presence with us. There is no superstitious magic with God. Our interaction with Him is through Jesus and His Spirit and represents an ongoing relationship.

The other thing that we are reminded of through this passage is that God may carry out His judgement on His people or a person by withdrawing His presence and His fellowship so that they may experience the vicissitudes of life without Him.

More on the Ark next week. God bless you all.

Singing through many of the names of Jesus, His Majesty, His kingship, His beauty. Names like Bright morning star, blessed Redeemer, most Holy one – I feel frustrated at the inadequacy of words to truly express how my God looks, how he is. Then it strikes me maybe one of the important words is “my” – he is my Jesus, he is my Redeemer – what a wonder that I can use that intimate word – a relationship word of true intimacy.

“ Yes Ian I am indeed yours and you are mine. That is what I created you for – remember in Acts – created that you may seek me and in finding me I will know you and you will know me. This is indeed the intimacy of the closest of relationships – yes words may not adequately describe this – but as you let your heart go you know, you experience My presence with you. That is what I desire for you, to enjoy and appreciate Me and that is what I desire for everyone who turns to Me and asks, seeks and knocks. Enjoy it today, enjoy Me today and enjoy Me every day.

Back now to 1 Samuel chapter 3. We have arrived at a picture of Israel, God’s chosen people, redeemed from slavery in Egypt, now in the promised land, but having drifted away from God completely, highlighted here by the evil sons of Eli. Into this scene God introduces a bright light. His name is Samuel. God is going to use this lad in His plan of the redemption of His people.

Chapter 3 reveals a vital aspect of the means that God is going to use in this process of redemption. You should see what this is as you read through this chapter. More than 6 times we read of God’s word or that God speaks. The means to redemption hinges on the fact that we worship a God who speaks and has spoken. His communication over time carries immense power because it is the very connection with our Creator Himself.

See if you can pick up the thread of what I have been saying.

Firstly in vs 1 we have a description of the situation in Israel at that time. It is featured by the fact that “the word of the Lord was rare in those days”. If we follow the biblical story we will come across other times when God’s word was rare. We read of it in Psalm 74:9.Lamentations 2:9 and Ezekiel 7:26 for example. These occasions were all a feature of God’s judgement upon Israel. He was withdrawing His presence and His communication with His people because of their sin and neglect of obedience to His law and guidance.

Perhaps the most difficult time was the few hundred years before the incarnation of Jesus, when God was silent. So this small picture is looking forward to the coming of another prophet” one day, who would also be known by the title “John the Baptist”, who would be the forerunner of the true King of Israel also called, “The Word of God”.(John 1:1).

So God takes the initiative to reestablish His relationship with His people. He has raised up a prophet and is going to give Israel a king. So He speaks to the boy. There is the interesting vs 7 where the writer remarks that: “Samuel did not yet know the Lord: the word of the Lord had not yet been revealed to him”. Was this the moment then that Samuel met the Lord and came to know Him? It seems likely since how else was the boy going to meet Him.

Interestingly the word that Samuel receives from God is a word of judgement. Judgement against Eli and his sons, and I take it by inference, judgement against the whole of apostate Israel, although it does not specifically stipulate that. Looking way down into the future we see another prophet we came preparing the way for a king. Tis time for the real king of Israel. Remember him? The word of John the Baptist was also a word of judgement and warning eg “Produce fruit in keeping with repentance” Matt 3:8

Israel is ready then to start a new chapter and Samuel will be the one who will be the fore-runner hence the description in v 19 where Samuel proves His prophetship is authentic in that none of his words fell to the ground. In other words all his prophecies came about. His position is finally stated in 4:1 which showed that Samuel’s word was received by the whole nation.

Let us reflect a bit on this. God’s word has no magic power of its own. The power of God’s word lies in the fact that it reflects what God is saying to us. It is what He desires for us and instructs us to do. If we understand and follow His word we have His full power behind it. Jesus was in fact the living word and His whole life demonstrated God’s will and power in a dynamic way. It is our privilege as Christians to be able to receive and follow God’s word and through that to develop and grow a dynamic relationship with Him. Equally when God’s word is twisted and read out of context it is an insult to Him and carries no power.

This passage revealed to me again the importance and value of God’s word and His communication with us as well as giving us an insight to the greater plan of God for the whole world. May He bless you all richly this coming week.

“You have been singing about my goodness. Do you really understand goodness as it refers to Me? Every part of the motivation for Me to act is driven by My goodness – it is impossible for Me to do evil. It is impossible for Me even to think evil thoughts. Every thought and every act that flows from that is focused on good. How does that affect you? It means you can have every sense of security in My love, in My relationship with you. The difficulties and the evil that may impinge on you do not arise out of My goodness – though I may and do allow some of that it is so that it will highlight my goodness in contrast. So today appreciate My goodness, enjoy it and know that in everything I am for you and if I am for you who can be against you?”

The second part of 1 Samuel ch 2, comes at a great shock. In ch 1 and the first part of ch 2 we are introduced to this lovely, sweet devout woman, begging and believing God for an offspring. She follows the answer to her prayer with a beautiful psalm. and then we we follow her as she fulfils her vow to place Samuel in God’s service.

Then we are confronted by the two evil sons of Eli. It seems that this story serves two purposes. Firstly it links us with and reminds us of what the state that Israel was in at that time Cf Judges 21:25: “In those days Israel had no king, everyone did as he saw fit”. Secondly by using a huge contrast the writer brings the devotion of Hannah and Samuel to the fore.

Look at what is said about the two, Hophni and Phinehas. 2:12 “Eli’s sons were wicked men; they had no regard for the Lord”. 2:17, “They were treating the Lord’s offering with contempt”. (and of course they were thereby treating the Lord with contempt.) 2:25 “His sons , however, did not listen to their fathers rebuke, for it was the Lord’s will to put them to death”.

Notice in the next paragraph that Eli is complicit in his son’s evil ways: “Why do you honour your sons more than me?” The Lord reveals His anger and sadness at how the priesthood had sank since it was instituted and He pronounces a curse of lives cut short on the priestly house.

So here at the beginning of this book we see that God plans a new beginning against the background of this wickedness. 2:35 “I will raise up for myself a faithful priest, who will do what is in My mind……He will minister before my anointed one always”. At first thought one thinks He is speaking of Samuel. And so He probably is. However the faint picture looms on the horizon of a priest who also would be a king. As I read this I was taken back to 2:25 b “If a man sins against the Lord who will intercede for him?”

So here in this book we see how God is steering history onto His path again. The evil is going to be dealt with. However there is still a lot of water that must flow into the sea,

I was struck in this piece again at the major influence parents have on their children. On the one hand we have Hannah who through her devoting was able to guide Samuel in the direction God wanted him to go. One is reminded of Paul’s words to Timothy: “I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and I am persuaded now lives in you also” 2 Tim 1:5.

On the other hand we have Eli who clearly was not able to influence and discipline his two sons. In the process they were taking him down as well.

This passage reminded me again of how important it is to remain faithful to God’s calling. The difference between Hannah and Eli clearly seems to have been their own personal devotion to our Lord. We cannot be reminded of this too often. God bless for the next week.

“Being known and loved by Him.”

“The deepest form of intimacy is to be known and loved by somebody. That is what I am doing with you – it is not about knowing about Me it is getting to know Me personally on a daily basis. Equally I know everything about you because I created you to be like you are – but I created you with a purpose – That you should seek Me and in that moment I will be found of you. I will open up to you in a way you could never have experienced if I did not invite you into my daily presence. So Ian, let us continue to build this intimacy as I make myself known to you and you have the opportunity to respond by faith. Believing trusting and loving Me. It goes against your nature so you need daily to use the bridge Jesus built on the cross. So come, let us walk together into the day to face whatever meets us.

We come now to Hannah’s song in ch 2 of 1 Samuel. As we read it we can see echoes of Mary’s song in Luke 1. Both act as a sort of prologue to what God is going to be doing in the future. Both authors are barren when they were touched by God. Their offspring were therefore a supernatural product who would be important as history unfolded.

Hannah reminds us that this part of history which is going to be unfolding is all about God. It is His story even though we said last time that there are three main figures which appear in this book. Can you remember who they are? There is Samuel the last judge, but also a prophet of the Lord Almighty. Then there is Saul the people’s choice of a king which would the Israelites believed made them to be like the people around them, with an imposing king to rule them. Then there is God’s choice of a king. David who would be the youngest, not imposing in stature, someone whom God could use to demonstrate that it was still He that was ruling.

So Hannah starts by praising God, by mentioning His power and His victory and deliverance over her enemies. I take it her enemies were the enemies of the people as well, although there is the other wife who was mistreating her. She places God on a rock pedistal, to remind of His steadfastness and remembers His Holiness. His complete otherness.

Even as she speaks she is reminded of her finiteness and filled with care that her words should be few and there be no arrogance. She understands that God knows everything about us intimately and weighs all actions. This is a true picture of humility and we are reminded of the importance of this trait. Remember 1 Peter 5:6; “Humble yourselves under God’s mighty hand, that he may lift you up in due time.”

The next vv stand as a prediction of one of the main themes of this book. God is interested in those who recognize their need. Those who feel they have everything and don’t perceive any need actually continue to seek more. They never have enough. This is a hugely important fact in our interaction with the Lord. So much of our growth as Christians is aimed at us realizing our need. Remember Paul in 2 Corinthians: When I am weak then I am strong”. So we hear Hannah “It is not by strength that one prevails”. The whole focus is on God and His omnipotence and control of the destiny of the world.

Finally there is a surprising turn. When we read it we don’t see the the massive implications which arise from the statement in the last vs., because we are not in the context of that period. Remember up to that time there had been no King, because God was Israel’s king. Now Hannah sees a king in the future and even further down the line the king is not just a king but the anointed king. Remember that the word Christ means “Anointed one”. Yes all the kings of Israel were “anointed” when they were formally appointed. But the very fact that she mentions the anointing shows a far deeper prediction.

There is more in this song so why don’t you go through it prayerfully, asking the Lord to apply it to your heart.

This then acts as a sort of prologue for the book, as I have said and we will now proceed to unravel the actual happenings of that important transitional period.

There was much food for thought for me as I went through this passage. Important was a reminder again of how God seeks to keep us weak and dependent on Him. Of course there is also a vivid reminder of the attributes of God, His omnipotence, holiness, victory over His enemies, His provision etc. In the background one can’t help mentioning the repeated reference to enemies. This life is an acute reminder that we are part of a cosmic battle. Thank the Lord Jesus won the victory on the cross. However we are still part of what remains.

May the Lord bless you this coming week.

“ Amazing Grace, my chains fell off”; “My Shepherd and my king yet my friend”; “the Lord is by my side – when I look back I will see my lord who died for me, the Lord is by my side”. Encouraging and challenging words in these beautiful songs, a wonderful reminder that my time here in the early morning is taken up expressing my relationship with the living God – what a privilege!

“It is good that you see all these relationship concepts in the light of the first one. My Grace is amazing and should continue to amaze you every day. You should never get tired of being overawed that I, the king of the universe have reached out to you and billions like you of finite expressions of My creation. Yet to Me each one of you is totally precious in your own unique way and my joy is filled when you respond and enjoy Me, wandering between awe and the sense of calm assurance of My love for you. True joy is only experienced as you take that in and make it part of your moment by moment default thinking.”

1Samuel; There was an opinion column in Die Burger this week, written by a well-known Christian philosopher and theologian, one of the lecturers at the seminary in Stellenbosch. The theme of his message was that, looking back in history there have been a number of what could be described as amazing coincidences. He mentions several on which history pivoted from time to time. His suggestion, not expressed too boldly was that there was a Higher Hand” guiding these moments. However at the end of his column he makes a very strong statement that he refuses to believe we are all marionettes being driven to behave in a certain way.

This view of the enigma of God’s guidance, which many people struggle with shows a huge underestimation of God’s ability to create people for a purpose, to give them a “free will” to make decisions and act as they would like and yet to use all the different building blocks of society and history to accomplish His precise purposes. Even those, acting under their own free will and behaving contrary to the greater plan, are fully used by God to continue accomplishing His purpose. It is way beyond our normal ability to grasp and understand how He uses umpteen factors and people to fulfil His amazing, unfolding plan. Yet we can observe it and be hugely encouraged as we see how all the people and events unfold and interact to achieve exactly what He wants.

This is no more apparent than in this book of 1 Samuel. Up to now the Israelites have been led by leaders who acted under the guidance of God. Moses, Joshua etc. His bigger plan was for there to be a king, who would foreshadow the future Messiah. Yet the people wanted a king, not of His choosing, but like the other nations around them. This results in a whole chapter of God’s story deviating via Saul who God then gives them, before David, God’s truly chosen king comes on the scene. Many times it would appear that God’s plan had failed, yet there was never any doubt of the ultimate outcome. This should not puzzle us or lead us to doubt, but rather fill us with awe as we realize how much greater God’s wisdom and power is than we could ever imagine.

As we come now to the first chapter, a few thoughts. Eli, the priest is unknown with a low profile. He had two sons who we find to be wicked disgrace later. As you read this first chapter, what story does it remind you of? Another girl who was a virgin and has a miraculous conception and writes a similar poem to the one in Ch 2? There are several instances where God uses this type of scenario to herald a supernatural turn of events. Think of Sarah and Rebekah.

Although it was allowed, it is clear that the presence of two wives was really not ideal. The emphasis of the story though is on the miraculous birth of the young boy Samuel (meaning “heard of God”.) We read in Psalm 73 of David “fulfilling his vows” and here we have an intense example of that. Hard to imagine after all the prayers and the response to that with a lovely boy, that Hannah would go through with her vow, giving this precious answer to her prayers back to God. The stage is set for the next move of God.

What has really struck me as this passage unfolds is the way that God is using these various people and events to push His plan forward. I had several messages on my birthday reaffirming the fact that God has a plan for each one of us and that He is not finished with me yet.

I also questioned myself as to how I interact with God in my prayers. How serious am I? What can I learn from Hannah’s prayer and her later response to God’s answer?

Next week we will unpack some of Hannah’s song. One commentator has suggested that it is ta table of contents for 1 and 2 Samuel. In the mean time, God bless you all.

After a restless night with many thoughts chasing each other through my head, I wake up to analyzing symptoms, trying to make plans etc – then a little later, as I sit down at my desk I start singing, “my Redeemer lives!” and the whole day starts taking on a new colour.

“ Yes I do indeed live – not in a far away abstract way – but in a very intimate, personal way. I live to complete the work I have been doing from the beginning. But remember by calling Me your Redeemer you are acknowledging that I have bought you with My blood – you belong to Me and as My treasured possession these things you fret about should be brought to My feet so that I can take up the battle on your behalf. ‘Not by might nor by power – but by my Spirit says the Lord’. So focus your mind and thoughts away from yourself and fill your mind and heart with Me instead.”

Last week I said I was going to start reading through 1 Samuel. Before we plunge into the detail of the book, let us stand back and just get everything in perspective. This book comes after the book of Judges and Ruth. Israel had entered the Promised land, described in Joshua. Unfortunately he had not completely removed all the pagan tribes, as God had intended. There followed a period, reported in Judges where there was no over-all ruler and various figures, often only local, were active as ‘judges’. The book ends with a sad statement which prepares us for Samuel: Judges 21:5. “In those days Israel had no king, everyone did as he saw fit”. The book of Ruth is strategically placed next and ends with a genealogy which in turn ends with the words: “Obed the father of Jesse and Jesse the father of David”.

This prepares us for the next great step in God’s plan. The coming and anointing of David, the king after God’s own heart who would prefigure Jesus. But the transition and appearance of David is accomplished only through a series of very human struggles. The two other figures which feature prominently are Samuel, the prophet, priest and last judge. and Saul, the one that the people choose initially as their king. The book ends with Saul’s death, setting up the story of David in 2 Samuel.

This process of moving from Judges and prophets leading Israel to a king must be seen against the background that God had intended there to be a king, but one of His choosing (Deut 17:14,15). The people however wanted a king, “like all the other peoples around“. So God gave them Saul who caused a lot of pain. Like Romans 1 where Paul writes that God gives people over to their sin as a way of judgement if the persist in it.

The great theme in the background of this book is the same as through the whole bible. God uses the small, weak, unlikely, to accomplish His purposes. This is to show that it is He who is doing it, not the the strength and wisdom of the people. There are places in this book where the Lord acts on His own without even using anyone, like when the ark is stolen and put in Dagon’s temple.

Remember also as you start reading this magnificent book that the whole OT prefigures and points forward to Jesus, As we progress we can continue to learn how to listen to His voice and apply this Old Testament text to ourselves correctly. Hold the text lightly, like you would a bird and let God lead you to understand what His message is for you.

In pondering the overall picture of the book there were several thoughts that came to my mind that are powerful lessons for us.

Firstly we are reminded of the magnificent plan of God. He is going to see His plan accomplished. However because of the disobedience of many folk the plan often seems to be derailing. However God always brings it back on line to accomplish His purposes. This is a powerful lesson for each one of us. As much as God has a greater plan, He also has a plan for each one of us eg Ephesians 1:11. That plan can be taken in various directions due to circumstances and sin but ultimately He will achieve what He intended.

Secondly there is this theme of God using the small and insignificant to accomplish His purposes. It is not the tall handsome apparently powerful Saul which is the hero, but small, youngest sibling, not particularly attractive David that is ultimately the forerunner of Jesus. We need to learn this lesson. I need to learn this lesson. It is God through His Spirit that accomplishes. What a relief!

There are other lessons, but let us stop here. They will come out as we proceed. So, unless I say otherwise, let us take a chapter a week. Read it and consider it carefully within its context and allow Jesus to speak to you from it. God bless.

In my feeble frame I remember who you are – Jesus Name above all names.

“ It is good to pause and let Me remind you of who I am. I have so many facets to My personality and My character. But one thing stands out, My Name is above all names: blessed Redeemer, glorious Lord, bright morning Star, Lamb of God, your friend and yet your King. In all these names is wrapped up one overwhelming fact – My grace and My love towards you and My whole creation. That is the attribute which holds sway in every relationship I have. Yes many are under My judgement but My grace and love are there always waiting for them to turn to Me and seek Me. May you and your readers each experience intimately My grace and love – so that it may continually transform them.“

As I read Psalm 116 a while ago, the opening verse grabbed my attention, that is why I decided to revisit it. It is not that I didn’t believe God hears my cry for mercy at all times. But that fact sometimes becomes dimmed when we experience a season in which God does not seem to be hearing our cries. When He allows us to go through tests and trials. So such a clear reminder is a great boost to my faith. As I re-read the psalm I recognized a key verse which stands out showing the effect of knowing that God hears us. I wonder if you can see which verse that is.

The author of the psalm has clearly been going through some severe trials. Even facing death. He was almost overcome by trouble and sorrow v 2. It brought him to his knees and all he could do was to “call on the Name of the Lord”. v 4 It is interesting that in many places in the bible we find this description of our interaction with God. It is a a cry which we are told is all that is necessary for our salvation. It is a heartfelt cry which places our full trust in a God who hears and responds. Even in our darkest moments when we have no other words we can “call on the name of the Lord.

In this case we are told the author did this because he remembered that: “the Lord is gracious and righteous; full of compassion. ….protecting the simplehearted when they are in need of salvation. vv 5,6.

Then comes the key verse which I mentioned earlier. Because of what he has written up to now. Calling on a Lord whom he believes hears and saves – his soul is at rest (v 7). His soul is at rest because he is reminded that the Lord has always been good to him. And the one fact that brings him to this state of rest is mentioned in v 10 “I believed”.

Now there is a continuing conundrum. He called on the Lord when he was faced with a situation which affected his very life and God rescued him. Now what about all the times when saints call on the name of the Lord and they are not rescued? Well there is a sense in which every one of us is going to reach a point like that. God may and does choose to intervene in the troubles and struggles we have in life. Yet at the end there is a beautiful statement which the psalmist mentions in v 15: “precious in the sight of the Lord is the death of His saints”. It is the most precious moment in every saint’s life, the moment when we leave this world and come into the presence of our Lord and Saviour.

The psalm ends, as do many of the psalms with a resounding praise to the Lord. One thing grabbed my attention there too though. In vv 14 and again in v 18, he repeats the same promise: “I will fulfill all my vows to the Lord in the presence of all His people”. I wondered at this statement for a while. Then it occurred to me how often Christians, maybe you or I have promised God something if He would only answer your desperate pleas. It is perhaps easy to forget these promises when the relief comes with the answered prayer. Here the psalmist is affirming that whatever promises he made in the time of his distress, he would undertake to fulfil them publicly before the whole congregation. One has to be careful here that we do not find ourselves bargaining with God.

The psalm ends with a resounding “Praise the Lord”. Let that be our ongoing attitude during this coming week.

Next week I have decided to start reading 1 Samuel. I feel it is about time to go back into the historical narrative of God’s Word and see how He speaks to us from there. May God bless you as you join me there.

“ You call me friend. I have indeed promised that all those who obey me and follow me will be called my friend. I have said that a master does not reveal his way to his servant, but I have revealed everything My Father has show Me to you. Now what does that friendship mean to you today? Friendship comes from both sides – and it involves seeking the best for the other one. So while I am your friend I am doing that, but in return I expect you to be doing the same for Me. And as we care for each other we will grow closer and closer to one another. So come closer here to me now and let us celebrate this friendship today and forever more.”

I have chosen to look at Psalm 73 in greater depth as God spoke to me through it recently.

I like the Passion translation of the opening vv: 1. “No-one can deny it-God is really good to Israel and to those with pure hearts. But I nearly missed seeing it for myself. 2. Here is my story: I came so close to missing the way”.

He the launches into the net 10 vv of looking at the way of the wicked, who seem to prosper no matter how they regard and treat God. He finds himself frustrated by the fact that he has tried to live a pure life, yet seems to have been punished every morning (v13,14).

Now as I pondered this section, I could say that I have no envy for the wealthy and prosperous as such. However I do look at the enormous corruption and evil in our country and see that those who perpetrate it seem to be able to thumb their noses at the law and therefore God Himself who stands behind the law. So I could relate to the Psalmist’s (Asaph) frustration that they get away with all this evil without God seeming to take any notice, in fact even helping them to prosper.

So the rest of the psalm swings into action so that I and any reader can get the perspective that Asaph was able to get when he did certain things. So what did he do?

“He entered the sanctuary of the Lord”. In other words he went into the presence of the Lord where he could relate to Him. This is the key vs of this psalm. It is easy to see and understand, however do I put this into action?

So the first and may I say the continuous step to getting the right perspective on life around us is to draw close to God and ask Him to show you what is really happening behind the scenes in the bigger picture.

Asaph recognizes 3 three things in the next vv.

1. These people who reject God are already under judgement and their day will come when God completes that vv 18-20.

2. He sees that he has been like a brute beast when he envied these people. Senseless and ignorant. Severe words of condemnation on himself for underestimating God and His ways.

3. Then from vs 23 he comes to a realization of the value of staying “near to God”.(v28) fully understanding that God is the most precious gift he can imagine v 25. God holds him and guides him, strengthens him and is his refuge. It is these last vv that should be the focus of our meditation and prayer as all these things are true for each one of us as well.

This psalm is so real for us in SA today. It is so easy to take our eyes off all that God means to us and His wonderful gifts and focus on all the evil around us, being perpetrated without any apparent consequences and almost feel that God does not really care. This psalm should wake up the realization of how deeply God does really care.

Next week I will look at psalm 116 and in the mean time may God bless each one of you.

“You have been singing –’ I belong to Jesus, I am not my own’. This is the most precious thought – you are not a free, unattached spirit roaming through the universe or the world. You are Mine and belong to Me and therefore I take the responsibility to care for you as My precious possession. Emily looks to you and feels secure because she knows deep down that she belongs to you. But what she does not know is that on your own you are unreliable. You can only give her as much security as you have in Me which is certain. So take into this day the comforting knowledge and feeling that you are Mine and I am yours and we belong together.”

I was led to read Jude this week because of a vague sense of similarity to 2 Corinthians and I have not read it is for some time. So here goes: The key statement pointing to the purpose of he letter lies in vs 3 “I felt I had to write to you to contend for the faith”.

But what does he mean by this? Contending brings to my mind physical combat or confrontation. However as we move into the letter we see that there have been “certain men” who have infiltrated the church secretly. These false teachers have led the people away from the true gospel, especially twisting the understanding of God’s grace. It is contending for true gospel which he has in mind.

I think the words in vs 4 ring down through the ages and that thought is very prevalent today. Many would presume on the grace of God. In their minds, Jesus has died for their sins and set them free. But their idea of freedom is not freedom from the law or sin it is an idea that they are now free to live a life which has no constraints. Jude says, “they have changed the grace of God into a license for immorality”. vs 4.

Jude then launches into a reminder of several instances of God’s judgement in the past as he focuses on the destiny of these men. Notably he starts with the judgement of the Israelites who died in the desert after being saved from slavery in Egypt. Ostensibly saved, yet falling back into their old way of life. He specifically mentions Sodom and Gomorrah because of the nature of their sexual sin and the complete judgement after that.

He then almost seems to be carried away with his sense of indignation and condemnation of these people, using some of the most fruity language in the next 8 vv. He comes to a climax in v 14 “See the Lord is coming with thousands upon thousands of His holy ones to judge everyone and convict all the ungodly for all the ungodly acts they have done in an ungodly way…..” The ultimate description of ungodliness is perhaps the statement in v 16 “they follow their own evil desires”

At this point in the letter I almost felt he was going to write these people off, yet there is a distinct change here in vs 17. In vv 17 – 19 he reminds the readers that they should not be surprised by all this because the Apostles had warned of this type of behaviour which would come as the gospel era unfolded.

Just as a side note. he speaks of “in the last times scoffers will follow their own ungodly desires”. We need to remember the description “in the last times” does not describe only the period just before Jesus returns, it describes the whole gospel era. The gospel era was regularly referred to as “the last times”, the end times or the last days, for instance.

Now comes the surprise “but”. Instead of writing them off, Jude first warns the readers to not get distracted in their Christian walk and then in vs 22 he shows his attitude towards these people, whom he has described earlier in the most fruity terms, He tells the readers to be merciful and do everything they can to snatch them from the fire and save them. Show mercy, mixed with fear. They should hate all their actions (their very clothing stained by corrupt flesh”) but still love them as God’s creation.

Then he ends with the well-known doxology which reminds us that it is God who keeps us through Jesus from the same fate. To help us to stay in the faith and keep contending for it.

This letter has reminded me again of the need to be careful with my faith. There are many forces and temptations out there that seek to drag us away. Deep down inside us is still a core of sin which is often just ready to believe some of the nonsense out there.

In the forefront is the battle to understand and apply God’s grace. On the one hand there is the temptation to believe that because of His incalculable grace we can behave as we would like. His forgiveness has won us this. On the other hand there is a lack of appreciation of the true value of His grace which leads to a life of trying to please God by doing all sorts of things, like keeping the law. So that one can win some extra points for winning God’s love and His saving grace.

As we were warned by Paul in the letter to the Corinthians and here again, one of Satan’s main attacks on us as Christians and God’s holy church, is through false teaching. Especially today with the mass of information being poured out there are many who are seeking to twist the gospel, starting with something only small which escalates to a complete break-down of the faith and effectiveness of the church. Much food for thought as we look back into the past and see his has been happening from the very beginning.

So friends, I am going to read a few Psalms in the next few weeks till I decide which book to tackle next. May God bless you all.

“You have been singing that I am your treasure. I indeed want to be your treasure. Emily always said you must not call her your treasure because a treasure is something you bury. So words can have a completely different meaning if the context or experience is changed. But I indeed want to be your Treasure forever more because that concept of a treasure is something worth way more than anything you can imagine. That is how I want you to view me as worth way more than you can conceive. Glittering and beautiful – the center-point of your consciousness and your love. So – yes I want to be your Treasure if you will make me that.”

As we come to the end of 2 Corinthians, we can see Paul’s real purpose in writing this letter. It seems that his main purpose was to re-establish his relationship with this church. A church in which a number of the members had wandered away from the central gospel message. There were also those who were in open conflict with Paul. In ch 12:20, we can see a list of all the things that Paul is aware of that have been happening there.

Paul has spent a lot of time defending his position of true Apostleship. This was not an ego-trip. It was necessary that the Corinthians should understand who he was and the authority that position carried with it. 12:11 ff. But behind that defence, his real concern is for the congregation, the people themselves. vv 14 ff

In ch 13 we can see that he is determined that his reconciliation with them should not mean that he accepted their faults. He required a definite repentance and change of attitude from those who are guilty. The readers should not mistake his declaration of his weakness to mean that he was really weak, because though he is weak he has Christ’s full strength, power and authority behind him. 13:1-4. The Christian faith is full of enigmas. The very basis of our faith, our King and Saviour came as a helpless babe and was crucified in apparent weakness, yet in reality He is the Creator and Ruler of the whole universe and sustains it with His almighty power.

At the end of the letter we come to an extremely important section from 13:5 ff. We know from what we have read so far that, there were many things happening in the Corinthian Church which are hard to reconcile with true Christianity. This happens still today in many Christian churches. Members sometimes behave in ways that are really hard to reconcile with true Christianity. The question sometimes is how do you deal with this? On the one hand if they are true Christians they need to be persuaded of the need to repent, ask forgiveness and start afresh. If they are not real Christians asking them to repent is like throwing the law at them and saying, “here live according to this”.

We all know that trying to live your life according to the law without the benefit of salvation and regeneration is totally impossible and counterproductive. The non-Christian needs to have the gospel explained to them again and again until they accept it and their hearts are truly changed. Then it is time to talk about their future obedience.

At the end of his letter Paul comes to the point where he challenges the Corinthian congregation to, “examine yourselves to see whether you are in the faith; test yourselves”.

This is a very real reminder of the huge importance that we cannot live as Christians if we are not. In so many churches people today are admonished and warned to live more upright and law-abiding lives without it being made clear that this is impossible without understanding the gospel of Jesus.

It is also a challenge which we should make to ourselves regularly. You should not be embarrassed to examine yourself and see if you are in the faith, if you are living the gospel. At the same time it is important that we assess whether those we speak to, family, friends or whomever, are really in the faith. This is not the same as judging them. It is an appraisal which enables you to know how to approach them, either as a Christian or as an unbeliever. but to determine what you should be presenting to them. The law and repentance or the gospel and repentance.

To sum up Paul’s letter, what has Jesus said to me from it? Several issues come to mind. Paul’s emphasis on compassion and how we should pass on our experiences to others.

The huge defence by Paul of His apostleship has been a great encouragement to me about the authority of scripture.

Then the constant glimmering of the gospel in the background has reminded me again of the importance of keeping that central in our thinking and speaking.

And of course, several gems like, “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 4:16 ff

“My grace is sufficient for you, for my power is made perfect in weakness”.12:9.

“But we have this treasure in jars of clay to show this all-surpassing power is from God and not from us.” 4:7

“And He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again”. 5:15.

“If anyone is in Christ he is a new creation; the old has gone, the new has come!” 5:17

“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death” 7:11.

There are more but why don’t you share your favourite on the blog site with the rest of us.

Next week I plan to read Jude and then will decide where to go after that. May God bless you all.