Author: ianfrancoisdt

In my mind’s eye I see I hugely bright light. What is it? A Furnace – and I hear God say: “You have a furnace burning inside of you – a furnace which I have lit – a furnace which is burning with My love – a furnace which is empowering you, a furnace which is producing a burning light. It needs to be on a hill so that people can see it. But a furnace can only burn if it receives enough oxygen – enough air – that air is My love. So for the furnace to keep burning brightly you need a constant revelation of My love – you need to open the doors of your heart – so that I can feed the furnace burning inside you with my love – receive my love NOW – and continue to receive it. A furnace does not continue to burn brightly if it only occasionally receives oxygen – it needs to be fed repeatedly and continually – so keep reminding yourself of My love for you, so that your furnace burns more and more brightly”.

My reading today is Luke 10:38 – 42. Why don’t you join in by reading this very well known passage carefully and listening to what Jesus is saying to you from it, despite the fact that you may know it so well? Then though, reflect on the context from vs 25. How does this help you understand the purpose of Luke telling this story here, better. Now write down your observations as you remember to ask Jesus what He is saying to you.

What struck me immediately was the phrase in vs 39, which reflects what our blog is about again. But why does Luke tell this story here and what is the application? So the context helped me.

What did the expert in the law ask Jesus? How did the story of the good Samaritan fit with that?

OK so this is what I saw. I would be interested to hear what you heard Jesus say to you. The most important or the summary of God’s law is that we must love Him with all our heart, soul. strength, and mind and our neighbour as ourselves. But the question is how does this show? How do we demonstrate our love for God? Well here is a practical example. Treat the person who comes across your path in need, with compassion, in a practical, helpful and compassionate way, no matter who they are. That is a visible way of living out God’s law. And the next story? Well, mere practical actions on their own don’t necessarily show your love of God. Many people do loads of good without even knowing God. But in a way there is a difference here. the Samaritan is a despised outcast of a different race, who the average person would ignore.

But most important is what the story of Mary and Martha is about. Your actions need to arise from a living relationship with God, which here is reflected as sitting at Jesus’ feet listening to Him. So the very act of listening to Jesus is the heartbeat of everything we do in His name! That is why our time of listening is so important. It needs to be the sort of listening where your heartbeat meets God’s. But equally important it must demonstrate its reality by practical fruit.

Oh and by the way, a little further back (vs 21), if you remember is the teaching of Jesus where He explains the secret of hearing His voice. He reveals Himself to us when our attitude is that of a little child.

So now, why don’t you open he door to the furnace which is burning in your heart and let the oxygen of God’s word feed it.

This morning I’m supremely conscious of the fact that I am meeting with the Lord at His invitation. It has not been appropriate for me to call on Him to meet with me, He is calling me. What a privilege! And that goes for all of us.

“The beach – the beach is bare – the waves roll in and wash up onto the beach – the waves are like My love, represented in waves of grace which I lavish on you – which come in to wash you clean and prepare you for more/new service for Me.”

What a strange message I think. Am I really hearing the Lord? Why the statement “the beach is bare?” His answer to me “It may seem like there is no-one out there hearing what you are saying, hearing what I am saying to you to pass on. That is not true – but my word to you is don’t concentrate on how many may be on the beach. First and foremost concentrate on the waves – the beauty, the power, the colours rolling over and over, dancing as the light catches the water from different angles, the smell, the experience of being pounded by the force of the water when you swim, the exhilaration as you catch a wave while you’re surfing – that is a little bit like vast kaleidoscope experience of My love, constantly surprising you by its incredible variety and beauty and unplumbed depth, which is a picture of my grace to you. I know you want to shout out and share his beautiful picture – but there is no-one there. Now my message to you is that is just your perception – that the beach is bare. Those who I want to hear from Me are listening. Its just not for you to know, so that you will not seek glory for yourself, but by faith just go on reflecting My glory to the readers”

Coming now to Luke my, reading is 10:20-37, which embraces the well-known story of the good Samaritan. Firstly I remember the context in vv 21-24, where Jesus warns the disciples that they should be like little children to be able to receive the full revelation of the “Father, Lord of heaven and earth”. Reminding us that His (Jesus’) words are actually a reflection of the Father’s word to Him. In the process He is also taking a bit of a swipe at some of those who are listening and regard themselves as wise and learned, ie the chief priests and the scribes.

So it is not a surprise that one of the main points of the good Samaritan story is one of judgement against those very people. What strikes me today about that story though, is a similarity to the story of the prodigal son. Firstly the Levite and the priest who pass on the other side of the road are like the elder brother, reminding us of the distraction of the religious establishment by their perception of their own importance. Then the wounded Jew is like the prodigal son, who represents the unsaved people, broken and wounded by the influence of the world, the flesh and the devil. And of course the rescuer is God, in this case more like Jesus who comes to bind up his wounds and heal him and who doesn’t just leave him alone, but makes provision for him and returns to follow up his progress.

In the end though the simple message of the parable, like all parables, is quite clear. “Go and do likewise”. The real question though is: how do I put this into practice? How does this change my way of thinking? Are you acting like this towards the neighbour who irritates the living daylights out of you, the one whose ideas and morals are totally in conflict with yours? Maybe God is going to bring a “Samaritan” over your path today.

This reminds me of a person, Mark, many years ago who became intimately involved with us through my Christian work. He was single and would pop in to our home, often at the most inconvenient times. One evening as we were sitting down to eat he walked in. We each gave up some of our supper so that he could join in and have some too. After polishing his plate clean he leaned back, wiping the juice off his mouth, announced: “Wow that went down well with the burger I’ve just eaten at the Spur”. Emily admitted to me that she had great difficulty in being loving towards him. Then he Lord intervened and he became very ill. Arriving at our door looking awful, Emily took him in and nursed him for several days. Later she confided in me how difficult it had been to take him in, but after caring for him she found that the Lord had helped her to change her attitude towards him totally and that she had actually grown to love him. So that’s how the Lord sometimes helps us to learn obedience to His word.

So who is your neighbour at the moment?

This morning I start with the song “He will Hold Me Fast”, ringing in my ears – I hear God’s voice from His heart: “You were right (when you spoke to Lilly last night), I am orchestrating my plan all the time – although I have given you a completely free will, yet my plan is as sure and secure as it can be. Your voice goes up with billions of others all over the world – in a huge symphonic choir – no voice is pitch-perfect when it leaves the person – but I adjust it so that they will all fit together so that when they reach Me it is a perfect harmony. That’s not all – I am busy with a video – the greatest story, the story of the world and mankind – My story – I am the director and the scriptwriter. I decide the cast and I direct the whole video so that it will reflect My story perfectly – now you only see and experience a small part of that – but one day, when I come again it will be complete and wrapped up – and it will play over and over to show Satan and all those who are on his side – who have rejected Me -so they will be forced to watch it over and over.

“So go out and continue to play your part – speak often to Me and hear My guidance – LISTEN TO ME. Listen to me with ALL your senses, sight, smell, taste, hearing, touch and ESP – that deep touch, that nudge – down in the bottom of your heart, hear Me in the music of every part of My creation – that is all Me directing your story to fill its part in My story. Above all worship Me and give Me glory because that is the central melody line of the story”.

So what has Jesus to say to me through Luke today? The reading is from Luke 9:51-62. Gooding makes the point that this is the beginning of the description of a journey. The journey commences with Jesus resolutely setting His face towards Jerusalem. The key to what s going to happen in Jerusalem is “As the time approaches for Him to be taken up to heaven. The villains of the story, in vv 52,53 , become the hero in 10:25ff.

To me, at this point in Luke’s gospel, the few vv from 57 – 62 reflect back to 8:23 where Jesus says – “if anyone would come after me he must deny himself and follow me, he must take up his cross daily and follow me …. etc” These few vv in ch 9 then show something of what that means practically and are extremely important. Maybe read them through and avoid the temptation to say to yourself “this doesn’t apply to me.”

What is your perception of Jesus’ statement “foxes have holes etc”? Is He calling you to examine where your security lies? Does your security lie in Him alone or are you clinging to other things to give you security? Remember no amount of money can buy your way into heaven. Then the excuse of the chap who says he wants to go and bury his father first. Does this resonate with you at all? Are you putting off some part of your true commitment because of some “unfinished business” you may have. And then the one who wants to say goodbye to his family first. Does your commitment to your family, prevent you from making a complete commitment to Jesus? Are you allowing your family or someone in your family to dictate to you where you should be going with your life?

For me personally this meant some severe self-examination. Have I truly taken up my cross and died to all my personal wants and priorities and bought into following Jesus, no matter what that may mean, in a practical sense? I know I have said the words before, but what was my heart saying? It is so easy to gloss over these things and presume you are ok without asking God to help you “search your heart and see if there are any wicked ways within”.

Come, join with me and lets listen to and follow Jesus fully with our whole hearts.

As I seek to become quiet and to listen to Jesus, I have this surprising word: “I enjoy your chatter – so please don’t stop – but be quiet now as I speak to you. I know your thoughts, I know every part of you – every strand of DNA I know your deepest innermost thoughts. I love to draw you closer to Me and give you a huge Spiritual hug – keep on seeking Me and My kingdom – make that your priority, and remember the purpose of the transfiguration was not only meant for the disciples – it was meant for every disciple since then – in the midst of this fallen world – having taken up your cross – and what follows after they come down off the mountain. I am still there in all my glory with you – and know that the glory the disciples saw was just a tiny foreshadow of My real glory still to be revealed in My coming again and in the presence of the Father in heaven. You are in a world which caused Jesus to suffer to save you and multitudes of others – remember every day it was His (MY) suffering that has brought you where you are now.”

So although my reading today is Luke 9:37-45, I feel I should share the melody line which I have picked up, since the confession of Peter in 9:20. Immediately after Peter’s confession, Jesus warns the disciples of His real mission – to suffer and die and be raised again to life. He repeats that in 9:44, which brackets this section. So what does that mean for the disciples? Remember they have come from a triumphalistic tour with Jesus and on their own, climaxing with the feeding of the multitude. The strange warning after Peter’s confession tells us that the whole story has yet to be revealed and that is what the rest of the gospel is about: Jesus’ death, the need for that and the effect.

So what should the disciples’ response be to this news? They should deny themselves and take up their crosses and follow Jesus. Get rid of their own life agendas and take up Jesus’ and be prepared to follow Him even to death. What a powerful and even frightening prospect! And what about all the disciples since then? That represents the true Christian life. But remember in several places another dimension of that life is shown like John 10 and 15, Psalm 37 etc It is not only a life of self-denial but of abundance as we move with Jesus and His Spirit and He offers us that we can ask anything we desire and He will give it to you. Of course as we deny our own agenda and take up His we will only ask for that which He wants for us anyway.

And so the next scene is the transfiguration. Surely this display had two effects. It was meant to restore and revive the disciples’ hopes as they saw this magnificent vision and heard God’s affirmation of Jesus as His beloved Son and secondly Luke emphasizes what they were speaking about – Jesus’ exodus (“departure” is actually exodus vs 31b). This underlines the theme of His death because it is not just about His death, but His death as it was prefigured in the original exodus rescue story of the people of Israel, as they were taken out under the yoke of slavery to freedom, under the rule of God. But the real Exodus was still to come. The real exodus was to be accomplished on the cross where true freedom from sin and slavery would be won for all time, for those who believe.

Then the last scene, as they descend the mountain. A scene of demonic domination where Jesus uses a quote from Deut 32:5 to describe the people who have deserted their God to worship other inanimate gods. “A perverse, (a crooked) and faithless nation”. (vs 41) This is a description of the world He has come to minister to and, dear friends, it still describes our world today.

So what did I hear Jesus say to me from all this. There was quite a lot because it was spread over three days. The first was a reminder of the importance of denying myself and focusing on Jesus so that I can follow Him. I spent some time thinking this through, what change in my thoughts did that call on me to make? Then the reassurance of Jesus’ mission with the transfiguration, which I believe I have probably underplayed in importance in my mind in he past, as an encouragement for me in my walk with Jesus. Finally a reminder of the importance of our (my) involvement in sharing in His mission in this perverse and faithless generation. ministering in a world still dominated by a demonic, although fatally wounded foe. Mark portrays the father as saying “I believe, help my unbelief”. How many times have I said that? How many times have you?

I wonder what Jesus is saying to you as you read his passage? Are you challenged? If so how?

“Communion, that is what I desire with you – Communion, which is the closest possible relationship – where My Spirit joins with your spirit, even closer than when you were at your closest, warm embrace with Emily. My communion with you is perfect – we are fused together. With Emily there was always some deep, hidden agenda, both with you and her. Now also remember, true communion is represented symbolically in the bread and wine – My body broken and My blood shed for you to make it possible.” That was God’s word to me yesterday.

Today the conversation continued: “So what is your motivation to have and continue your communion with Me? Do you seek some benefit from it – some sort of reward or kick-back? Will you still feel that close to Me if you did not have all I have given you here in your life in the Village? If things go horribly wrong in some way in your life? Don’t be afraid to focus on Me, remember the promise in Psalm 23, how I am preparing a table (feast) for you in the presence of your enemies – apart from my communion being like a love-feast with you, I want my relationship with you to be a shining example to Satan as part of my great victory. But this is just a shadow, looking forward to the great wedding feast of the Lamb. your place is prepared for you, you don’t have to earn it – I have already prepared that place – so enjoy My communion right now so that Satan can be jealous of that and we can defeat the doubts he is seeking to plant in your mind.

Another reminder from psalm 23 – there will be tribulation in this world as you go with Emily through the valley of the shadow of death – but I have promised to be with you right there all the time, that is part of My communion, I am there in he midst of all your trials and tribulations – giving you My continuous grace and practical help”

Now to our bible reading as we come to Luke ch 9. This is the pivotal chapter in Luke where Jesus’ identity is finally established and recognized, from now on the theme of the gospel will start to focus on the certainty and importance of His death, the true purpose for which He came. This pivotal chapter comes much earlier than the parallel chapters in Mark and Mathew, because in Luke it is followed by a number of juicy parables, which don’t occur in Matthew and Mark

My reading to day is Luke 9:10-17. Considering the brevity of many of his other reports, Luke gives considerable attention to the description of this miracle, which is mentioned in all the gospels. Coming just before Peter’s confession of who the disciples believe Jesus is, it seems that it is supposed to be the final exclamation mark as to His true identity. Why is it so decisive? Firstly it is the first miracle which focusses on a large number of people. Before this Jesus has dealt with individuals, healing and exorcising them and raising them from the dead. Then it is a miracle of creation as well as of multiplication. Two fish and five loaves distributed and multiplied to feed a crowd (5000 males alone) leaving 12 basketfuls of pieces behind. It is so easy to be used to this story to miss the incredibly, amazing message it brings. As Jesus looks up into heaven (vs 16) He is calling down none less than the powers of the Kingdom of God to invade our world, reminding us that His coming is not for a moral reformation but a spiritual revolution. The all-powerful kingdom of God is breaking into the world.

The symbolism includes a reminder of God’s provision of the manna in the desert to the people of Israel which was basic to the message of His total care for them in the most adverse conditions and a reminder to us that He will do the same for us, and then it looks forward to the great feast of the marriage supper of the Lamb at the close of history. As I read his passage I couldn’t help chuckling as I saw the link with the message He had given me earlier about the table in Psalm 23.

Of course there is another theme as He calls on the disciples to pass the food around, it is a prediction of the role they (and us) are to play in the future of the kingdom. They can take whatever small resources they have and Jesus will multiply that to bring the Kingdom purposes to bear. what an encouragement that is to each one of us. All we need to do is bring our resources, no matter how meager, to Him in our service of Him and He will multiply them to fit whatever the need is!

And look how Luke has bracketed this story: 9: 9b “…who is this I hear such things about?” and “….who do you say I am?” vs 20, just to emphasize the message between them it should bring and calling on us to answer the question for ourselves.

So I end once again with this all important question, at this moment in the middle of this virus pandemic: “Who do you say Jesus is?” Pause, think deeply then honestly deep inside your heart answer that question. I am not suggesting that you do not believe, I am suggesting that your view of Jesus determines your whole experience of Him and the faith you put in Him. You find it will determine how you will feel and what you will experience in your heart in the face of such and any other huge challenge you may be facing or will face in the future. And it will colour how much you enjoy Him even today