Author: ianfrancoisdt

JOY, a very small word with a huge meaning – it is so much more than just a feeling of well-being, which is part of it – it goes beyond feelings – it is more than peace because it is an active word whereas peace is a sort of passive experience. The enigma is that if it is studied or sought-after it seems to sort of keep slipping out of our grasp – yet it is to be found in the form of a person – Jesus Christ. It is in the fact and experience of having a relationship with the Person Jesus, that real joy arises – a sense and experience of wellbeing which is unable to describe exactly and when it is there spontaneously as an outflowing of our relationship with Him, we can sing and remind ourselves of its benefit. It is not the same as happiness because we can experience it even in the darkest moments, because all the time it is part of being ‘in Jesus’. But, as I said, if we try and seek it it keeps slipping out of our grasp.

Back to Hebrews 10. When I studied ‘Doctrine’ as part of the Moore College course, I was somewhat taken aback to find that there are sins described in the Old Testament, which were not taken care of by the sacrificial system, which God had introduced as a symbol of the real forgiveness, later to be available through Jesus’ death on the cross. This is described in Numbers 15:29,30 and reflects directly in the statement in Heb. 10:26 ff. They are sins of continual, willful disobedience as compared to all other sins which are committed inadvertently.

So we have now come a full circle after the warning in Heb. 2:1 of the danger of slipping back. The wonderful work of Jesus as high Priest has been clearly laid out and the word “confidence” has been repeated several times. 3;6; 4;16; 10:19, indicating the assurance we can have that that work is lasting and complete. However the letter is addressed to all the Jewish congregation of whom some appear never truly have come to faith.

It is interesting to note that some of those who were slipping back had actually been part of severe persecution vv 32-33. So friends, where the writer speaks several times of the ‘House of God’ cf 3;4ff and 10:21, there are clearly then and still today, those who are sharing in everything that we as Christians do, yet who have not truly believed. These are the ones who are in danger of turning away completely and willfully denying Christ, for whom there is no forgiveness. This is the same as the ‘unforgiveable sin’ (Matt 12:32) and ‘the antichrist’ in 1 John 2:22. Those who are guilty of this are totally unaware of it and spurn any conversation about it, so anyone who is concerned for themselves should understand it is not referring to them.

However the warning of slipping back remains equally important throughout and the only real sign of true salvation (10:36) is the perseverance in the faith. The first and most important factor to resist the possibility of slipping back is understanding and trusting in Jesus work, as high priest and sacrifice on our behalf, continually drawing near to God through Him cf,10:22. That is the true basis of our faith and the one which we must continually take our stand.

In this passage of today comes a second and equally important counter to our tendency to slip away and that is contained in the encouragement in vv 22-25 to interact with each other to ‘spur one another on to love and good deeds’ (10;24). We all need encouragement and love. We are all subject to different moods and experiences which may cause us to doubt God’s love. Ours is a wonderful path but one full of so many difficulties and God wants us to tackle this path together as a community. So that together we can say with the writer in 10:39 ” We are not of those who shrink back and are destroyed, but of those who believe and are saved”.

So what do I hear God saying to me? This is a clarion call to continue encouraging you all in this difficult time of Covid which is, in a way, wrenching us apart. Each one of you should also seize every opportunity to ‘spur one another on to love and good deeds’, whether by meeting together or whatever other means God places at your disposal.

“Yet not I but Christ in me”.

This phrase is still going around in my mind. I am trying somehow to come completely to grips with this great statement from Galatians. What does it really mean – practically?

“In ‘the Lord’s prayer’ there is a plea “(let) Your will be done” – so allowing Christ to live through you, boils down to submitting your will to mine on a moment by moment basis – this will mostly be subconscious – moved by your ongoing relationship with Me, desiring to walk with Me you will also be moved by the Spirit in you – so this will lead you to a life of joyful obedience. Putting it differently – keeping in step with the Spirit. When you have been diverted to following your own will and become aware of it, it is a small step of realization, repentance and confession to get back on track”.

Now moving on to Hebrews 10:1-18. So the main themes remain prominent: Being made perfect vv 1,14. The word for ‘perfect’ actually describes being made ‘complete’ .It is the healing and bringing together all aspects of your life in line with God’s ultimate purpose. It is actually another way of speaking about being saved. The other theme is the ‘once for all’, describing the completeness of Christ’s sacrifice on the cross and the picture of Him sitting down at the right hand of His Father shows the finality of the whole exercise. (vv 13,14). This is brought out clearly by the picture of the repetitive nature of the works of the high priest.

Now, although our instant standing, once we are ‘in Jesus’, is perfection or holiness, the practical expression of this in that our lives fall far short of these words. So we have a new thought being brought out. That is the idea of giving a practical expression to our standing of holiness or perfection. So in this passage it is emphasized three times (vv7,9,10) that Jesus came “to do the will of God”. The will of God for Him was to be a sacrifice in His body on the cross v 10.

From this flows two consequences: If we are to become perfect and holy we need to follow Jesus’ pattern of following God’s will. Our status is perfection but our lives fall short of that. This passage tells us that Jesus has made provision for that in two ways. Firstly through His death on our behalf all our sins are forgiven, therefore although our lives do not reflect our perfection, we are already forgiven (v17). As a second part of the New Covenant we have been given the Holy Spirit who dwells within us moving our hearts continually to obedience v 16. this idea will be developed in the next vv I believe.

Now this passage once again linked back so completely to the word that the Lord gave me earlier. Yet not i but Christ in Me. So His word to me is clear, a continual reminder that I have been crucified with Christ and I live, but not I, Christ lives in me, has very practical consequences. He does not want fancy rituals, just ongoing, loving obedience to His will through he power of the Spirit.

“Yet not I but Christ in me”.

I am not worthy to gather up the crumbs under your table Lord, but I come trusting in your righteousness and grace.

“Yes Ian, that is the mystery, the secret of the abundant life. The realization that all of you which is not worthy of Me has been put to death with Christ and you are living a new life, a life ‘in Me’ – you have been set free from the bondage to sin, to yourself and all your efforts to attain righteousness by yourself. Free to leave all the influences of the ‘flesh’ behind and to walk by the Spirit in your whole life. This entails a continual mind-shift – reminding yourself so that you can live in that freedom – live to sow to the Spirit – so that you can reap eternal life. Yet not I but through Christ in me.”

Now back to Hebrews 9:16-28. The writer comes to the important issue of the blood mentioned so often and shed so often under the Old Covenant. What exactly was the role of that blood. It is maybe a little difficult to put it into words.

Blood in the bible equates with death. Here the writer tries to show how a will is not valid till the person who made it dies. It therefore represented a statement saying what has been promised can now be put into action. So it was used as a symbolic act of putting into effect the statutes and promises of the Old Covenant. It is a little difficult to see how the blood actually was intended to indicate cleansing during all ritual cleansing of all things. However what is clear is that the death of a substitute was essential to the symbolism of cleansing and forgiveness of sin allowing the high priest to enter into the sanctuary, once a year. So the understanding was that a death was required to make this cleansing possible. What is clear in this argument is that all that blood was just a picture looking forward to a much greater event.

What was that event? Well the blood was the representation of the death of Jesus who through His death showed that He had entered into the vey presence of God (V 24). Now a word about “Jesus’ blood”. I sometimes get the idea that people believe that His blood has a mystical power of its own. Prayers crying out for God to cover events and people with the blood of Christ. Its important to note that the blood of Christ symbolizes His death on the cross on our behalf and has no separate significant power. So when we sing “There is power, power, wonderworking power in the blood of the Lamb…” What is actually meant is there is power in (Christ’s death, symbolized by) the blood of the lamb.

The most important part of this argument is wrapped up in the last two verses of our chapter: 9:27,28. They link with the simple phrase in 9:12 “once for all, by His own blood”. there are three things mentioned here which are “once for all” and need not and cannot be repeated.

1. Man is destined to die once, then comes the judgement.
2. Christ has died once to take away the sins of many people.
3. He will appear a second time, but only once, this time to complete the work of salvation, which we have said all along is the main theme of the letter.

So there friends is a summary of the whole argument since 8:1 which is actually the gospel in a nutshell. No more fancy rituals and rites. No more fancy religious talk, just those 3 simple statements. Mankind has over the years so often tried to ‘move on’ and in the process has made the gospel more and more complicated till it is no longer the gospel anymore. Speak to you? Did to me.

“Lift up your eyes to the hills – yes I have chosen to reveal Myself in the past on the mountain-top – because the culture of the people was to look to god’s on the mountain-tops, because that was nearer heaven and therefore they believed made them more important and effective. I met with Moses on the Mountain-top and Jesus revealed His divinity on the mountain-top to Peter, James and John – look to Me the real God of the mountain-top. There are myriads of gods out there – gods manufactured and imagined by people who seek to make gods in their own image to their design and desire – twisting the reality so there is a semblance of truth but it is just superficial. Me, the real God – the God of Abraham, Isaac and Jakob, the God of Jesus is fixed I don’t change and My love is permanent and it enfolds you in such a way that nothing can separate you from it, but on one condition – that you are IN JESUS because My love rests on Him and through Him on you as He has taken you in to Himself, through His grace. Yes I look at a world that is broken and I weep. My whole motive, driven by My love is to SAVE but many, maybe most, want it on their own terms. Go and continue to shine My light wherever you are.

So back now to Hebrews, as it unfolds in ch 9. Having looked at God’s aim at bringing ‘perfection’ or ‘completeness’ or ‘salvation’ 7:11,19,25. Which acts as an introduction to the concept of a “New Covenant”, because there was no possibility of those things under the Old Covenant, the writer now returns to the role of the “High Priest” and the whole lay-out of the temple (tabernacle) with all its furnishings and rituals an he makes a surprising statement to make his point.

“This is an illustration for the present time”. Heb 9:9 The Greek word translated “illustration” is ‘parabole’. Recognize it? Jesus used this term several times to explain His teachings. What was the point of the ‘parable’ of the High Priest”? Well the passage goes on and explains it: “indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. They are only …..external regulations applying until the time of the new order”

Imagine a family is going to emigrate. They have bought a lovely house, with a big garden in a community of like-minded people in another country. They have a photo, in black and white, of the house enlarged an mounted on the wall. Every evening the parents show the kids the photo and tell them about the prospect of their new life. Can you think how different the reality will be when the family arrives in this new community and the kids can experience in full colour, three D, with stereoscopic sound, what the reality is. Will they long for the picture, rather? Well in a small way, this was what God was doing with His people in the OT. He was showing them a future reality in pictures which could never really reveal the splendour and power of the real thing, Jesus and His role in introducing the New Covenant, with all its benefits.

Now how sad! The readers of this letter were turning their back on this glorious reality and wanting to go back to the powerless pictures of the tabernacle and the high priest, as if they were the reality, because they were familiar with them and they made them feel ‘at home’.

Is there a danger in this warning for us, after all we don’t have a Jewish past? For sure! If in any way a ritual or a habit becomes more important than the real thing we are falling into the same trap. My golf mate, who I have been witnessing to, has been horrified at his grand-children wanting to get married in a house, not a church. “Yes”‘ he says, “they do go to church – occasionally.” That is not the issue for him. When I explained that it is a heart matter, and whether they know the Lord, that was swept aside for the horror of a church wedding held in a house.

There are a lot of examples like this so Jesus keeps warning us that the real point is Himself and our relationship with Him, which can be expressed in many and various ways. I keep my eyes on Him and pray that you will all do that too.

“Ian, , look up into the firmament – see the vast space – the activity which you can only see a fraction of – that is Me – I embrace that all – as many as the stars out there are my thoughts – even more, about you and the rest of My creation. Then consider yourself – you are unique, there is only one of you – but as complex and wonderful is My creation – so you are not complete yet – not perfected yet – that is why I am moulding you, sculpting you to conform to My likeness – and sometimes the knife is sharp and cuts deep and is painful, but the harvest of righteousness it produces is abundant. so be patient, appreciate the work of Jesus who has bridged the gap from the distant firmament to your heart – so that you can have communion and continue growing.”

So Kathy is leaving herself a small escape hatch – “it is almost impossible to lose one’s salvation”, she says. I think I know what she means but want to reassert that there is “nothing that can separate us from the love of God that is in Christ Jesus” (Romans 8:39b). But there is doubt. What is the doubt? Let me say clearly the doubt is not about losing salvation, but whether one was saved in the first place. So of course the next question is “can I be sure I am saved”. Well friends that is what the major thrust of Hebrews is from ch 6:31 on. So this picture is going to build and gather momentum as we go along.

But maybe, as a starting point. Take a step back and remind yourself that the life and death of Jesus is an historical fact, having taken place in a specific place and at a specific time. This is well documented even outside the bible. The purpose of His death and what it accomplished is explained over and over in the bible. Ask yourself now “Do I believe that He lived and died as described? Do I understand why He had to die and what He accomplished? Am I putting my trust in Him as these FACTS reveal, not relying on my subjective feelings?” If you have doubts about your salvation take that step and affirm your decision to trust God asking Him again to fill you to the full with His presence. Don’t be afraid of doing this, you can do it as often as you want to and God will always respond.

Now back to Hebrews. I have reached ch 8. The role of Jesus as high priest has been established and His absolute ability to save completely (or to the uttermost) as been established in Chs 6 and 7 ( summarized in Heb 7:25). We now come to the central part of the writer’s argument in Hebrews (mainly from ch 8-9), which focusses on the New Covenant. Notice 8:1 “the point of what we are saying is this:”

So now he turns to discuss the terms of the New Covenant, which, to put it another way was God’s explanation of the way He was going to interact with His creation, put in the form of a promise which, as we read earlier cannot be revoked. Now before we study this Covenant, let us stop and consider one question. “Did God make a mistake with the Old Covenant that He had to replace it with a New one?” cf 8:7 “For if there had been nothing wrong with the first covenant, no place would have been sought for another”, 8:13 “By calling this covenant ‘New’, he has made the first one obsolete”.

The answer lies in 8:8 “But God found fault with the people”. So God instituted the Old Covenant with the people, after He had demonstrated His grace by rescuing them from Egypt. This is well documented in Exodus. The terms of the covenant rested on the promise of God to Abraham (Gen12:1-3) and simply required a response from the people to love Him and show this by obeying all the laws He had laid down to how to demonstrate this. eg Exodus 19:5,6. The problem with the ‘people’ was that the reneged on their side and turned away from God to follow other gods, abandoning much of the law and culture He had laid down. The promise of a New Covenant is made through Jeremiah to the people who were in exile in Babylon which was their ultimate punishment for their disobedience.

So the next question we may ask is: “was He not being unreasonable in expecting all this from a sinful people who were really unable to respond correctly”? The answer to that question must be that He was setting the scene over a long period of time to demonstrate the necessity and value of Jesus’ work when He eventually came. All this history was surely known by God before it happened, yet He had to show how weak we are without the work of Jesus, around whose coming the whole of the New Covenant revolves.

So I ask myself: “Am I still excited by the terms of the New Covenant? Every time I read it I am thrilled again from the start.

I deliberately asked this question as we started reading Hebrews because the text seems in some places to suggest we can and many Christians are disturbed when they read them. I was hoping to provoke you to think and be prepared to discuss your doubts. Regard this blog as a further step in the discussion and not the last word.

At first I want to state clearly that no major doctrine has been formulated from the input of only one book of the bible. Salvation is the main theme of the whole bible and it unfolds from the beginning and is slowly completed by the input from various writers at various times to various audiences. So it is also the main theme of Hebrews, once again coloured by the audience and the circumstances.

So as succinctly as I can, what are the essential parts of salvation as revealed throughout the bible?

1. It is launched and sustained by God through Jesus. This is the central point. It became necessary because every person is born lost and heading for an eternity away from God. The mechanism of salvation depends entirely on the substitutionary death of Jesus on the cross, which bridges the gap of sin and enables mankind to be reconciled to God.
2. While this action is initiated by God and given freely, there is something which we are responsible for. What is that? We have to simply respond to God and receive what He is offering, by faith. I look at it like this – God Woo’s us, every one of us (cf “Parable of the lost sheep” Matt 18:10). Each one of us, however holds the key to our own hearts, which can only be unlocked from the inside. When we are ready respond to his love outreach, convinced of His genuine care for us and His ability to do what He has promised to, all we need to do is turn that key and open the door by faith and He floods His love into us through His Spirit.
3. When one has responded genuinely like this there is a definite supernatural transaction which takes place: you are “born again”, becoming a new creation, with a new citizenship, a citizenship of the Heavenly Zion, because you are now in Jesus and and have his identity. The transaction involves a sealing or bonding by God through His Spirit (Ephes 1:13-14), described in 1 Cor 12:13 as “being baptized by the Spirit into one body”. Your status has changed you are now adopted into God’s family (in Christ) and have become a true son or daughter.(Romans 8:15-17).
4. Stop and think. This is a rock-solid spiritual transaction depending mainly on God’s unchangeable promises. They cannot be changed or rescinded. However, here we need to say two things; 1. This is the start of a process and not a once-off happening. We were saved, we are being saved and we will be saved. (Romans 5:9,10). 2. So how do we know if someone is genuinely saved? It lies between them and God. And while there are many signs which accompany genuine salvation, the only true measure is whether they persevere in the faith till the very end.

Now this is where we come in with Hebrews. Salvation is the main theme, as I said earlier. The letter is addressed to a group of converted Jews (a church or other) which is facing persecution from other Jews and who are in danger of falling back into the Jewish way of worship and effectively denying Christ. This group, like any church or Christian group, is made up of genuine ‘born-again’ believers and others who are associating with them, maybe close to salvation, or maybe just because they are enjoying the benefits of Christian fellowship. These are the ones described in Heb 5:11 – 6:7. They have not passed beyond the basic teachings of Christianity, they have not learned true righteousness, but have “tasted the goodness of the word of God and the powers of the world to come and shared in the benefits of being associated with this group of active believers”. It is these people who the writer is addressing when he says that they should be careful to move on to full faith and not drift away back to where they came from. And, he says, experience has shown that once you turn away from this truly Christian group and the teaching of the word, it is going to be impossible to win you back again.

From there the letter goes on to strengthen the faith of those who have really believed, to which he now adds his own name cf 6:18. “We who have fled to take hold of the hope….”

So, in summary, while we have an absolute secure, rock-solid, hope dependent on God’s promises, taken with an oath, covered by is grace, not on our ability to perform in any way, we should never become complacent. Our salvation is only complete when we are ready to go to be with Jesus.

In the words of Ray, yesterday on Reformation Sunday, from one of the Puritans; “We have been set free, to fight the good fight”.

Friends, this subject is extremely important, because sitting next to you may be someone who has not yet been born-again, blissfully thinking they are OK as long as the do certain things, like go to church etc. We need to understand that the church is not made up of an homogenous group of fervent believers, there are always some who are yet outside of the true family of God. This is not so that we may judge them, but that we act towards every other as if you are God’s hand of love, reaching out to them. Be ready to give an answer for the hope you have, always ready, in season and out of season, because even as God is Wooing, He is using each one of us. This ongoing attitude, I believe is one of the truest signs of a real faith in Jesus.

Against the background of pictures and stories of the incredible suffering of women and children during the AB war, which have been milling around in my mind, I listen to my Father: “Humble yourself under the mighty hand of God – humble yourself as you recognize this adjective ‘mighty’ – I show some small glimpses of My might and power in the thunderstorm, in the lightning, earthquakes, sea storms, hurricanes, tsunamis – but even more out there in the outer space – heavenly bodies 100’s of times the size and power of our sun – and all under my control. That is a small picture of My power but I wield that power in the case of each one of My children – in a special way of care and wisdom, fitting each one of you – which you will never completely understand while here on earth – except seeing it through the terms grace and love – that is My attitude with which I deal with each one of you. So just receive that, walk in that through the power and love of the Spirit, and leave the bigger picture to Me”.

So now we are moving into the meat of the book of Hebrews. It is perhaps easy to lose the way of the melody line as we move forward with complex arguments, especially what the writer is trying to show with his focus on Jesus’ role as the perfect high priest. Having read up to 7:20, let me pick up on a few thoughts that should keep you on the ‘road’, as you navigate the complexity of the argument.

The main theme of the letter has been taken from 2:1, that the readers should be careful not to drift away. In this case the drifting was mainly longing for and moving back to their Hebrew roots, especially the role of the law and the High Priest and thus losing the main focus of Christianity which is Jesus (the author and perfector of our faith). The writer has gone to great lengths to illustrate this, using the work of Moses and the rescue from Egypt and the subsequent apostasy of the Israeli’s in the desert, through unbelief and hardening of their hearts. This reaches a sort of climax in the early vv of ch 6, where it almost appears that he is suggesting that one may lose your salvation.

He then pulls up short with the statement in 6:9 where he speaks encouragingly to the Christian readers that he is “confident of better things in their case’ Now note what are the better things he is confident of? Things that accompany salvation. there can be no greater truth than that anywhere in the whole story of God. That is, in fact, what the whole bible is about, not so? So now he continues with this theme picking up on the role of Jesus, that author and perfector of our salvation (2:10). He is firstly focusing on Jesus’ role as high priest, who is the only one who can bring perfection (7:11) and is “able to save completely those who come to God through Him, because He always lives to intercede for them”.

His argument is based on a few threads 1. The certainty of God’s promises on which it rests. This certainty is guaranteed because of the oath that God made when he affirmed the promise. Added to this the statement in Numbers 23:19 where God is depicted as one who will never change His mind. 2. He uses this mysterious Melchizedek to make the point that Jesus’ High Priesthood is far superior to that of the Aaronic priesthood, because it did not come by inheritance and the law (which he incidentally reminds us is unable to make us perfect v 19) and also because it is based on his ‘everlasting life’ v 24.

So the undeniable conclusion is that Jesus IS able to save completely and the only qualification we need, according to this vs 7:25, is that we should draw near to Him. These are the stem and branches, now you can add the foliage by studying the passage again in he light of this guidance.

Finally just a friendly request. Can you please keep your comments relevant to the book and passage which we are busy reading together. More insights, an observation of something you have spotted in addition or how something else falls into place etc I am giving general guidelines and would love to see you finding how things fall into place in that part of the book or fitting into the bigger picture of the melody line. And then also what you have heard Jesus to say to you personally from the passage. This will show me whether you guys are understanding and following what I’m trying to lead you to and we will encourage other readers to listen critically to the passage.

For me personally, I have found this whole emphasis on Jesus as High Priest a bit remote as it relates so clearly to the fundamental faith of the Jews. Nevertheless, listening to Jesus’ voice in this, I have gained a reassurance of the certainty of God’s promise to me again that I can take sincerely to heart.

Fellowship – this word has been ringing in my mind.

“I have told you to seek Me, to seek Me first and My kingdom and righteousness. I have said that if you seek me I will be found of you (I will allow you to find Me) – but actually I have been seeking you all your life – I have been behind the scenes, orchestrating everything in your life – but giving you free-will allowing you to stumble and fall and get up again (like a baby learns to walk) – but all the while I am there inviting and encouraging you to come closer to Me – remember the parable of the lost sheep? My attitude is to always to seek – so when I say ‘seek Me first’, it is against the background of My seeking you – and desiring fellowship with you. The key to your heart is deep within you and you need to open it from the inside – and as you do that I can flood my love and grace in to you and draw you close to my bosom where I can hold you secure and have continual fellowship with you. Remember to stay close to My word because that is where fellowship with Me starts.”

So I focus today on the short piece in Hebrews 6:13-20. This section acts like a bridge joining the section which opens in verse 2:1 where the writer introduces the warning about ‘drifting away’ and has continued with this danger up to 6:8, illustrating it with the long example of the Israelite’s disobedience in the desert. In 6:9 He seems to suddenly take a breath and recognize that not all the readers fall into this category hence “we are confident of better things in your case”.

Now from 6:13 his emphasis is moved to giving those readers an assurance of the security of their faith. The main source of assurance is Jesus, who is portrayed very much in His role of high priest, using this illustration chiefly because of the readers’ desire to move back (and drift away) into the Jewish faith and rites of the law. The writer has already alluded to this important picture in 2:17,18 and 4:14 – 5:6. In the next section He going to expand on that in great detail from ch 7 – 10, but before that we have his link piece from 6:13 – 20.

So why don’t you read this piece and decide which is the ‘flower’ verse among he foliage, telling us what the message is here.

Here it is then: 6:18 God did this so that by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be encouraged. OK do you see the pronoun he is now using? We. The writer is now including himself on the inside for the first time. Up till now he has been speaking in second person terms – ‘we say this to you’. So what are the two things which we can hold fast to, where God doesn’t lie and which will make our hope secure?

It starts with the promise (13:1), which refers to the great promise of Genesis 12:1-3 which is the basis of the whole of God’s rescue plan which gradually unfolds into the old covenant, and that eventually leads to he new covenant initiated by Jesus which is going to be discussed a little way ahead. So the promise is basic and the second is linked to that described in Genesis ch 22 from vs 15. It is directly related to the promise, where God (through an angel) commends Abraham in the light of his faith, demonstrated by his willingness to sacrifice his son in obedience to God’s instruction, the one who was to be the very mediator of that promise and therefore God then repeats the promise to Abraham with an oath and through him to us, to give every reader and follower that have taken hold of that promise, the assurance that they might have a certain hope, which in the words of the next vs in Hebrews (6:19) is our anchor – absolutely firm and secure.

This paragraph then ends with a statement linking this section with the role of Jesus as high priest which he is now going to be expanded on and we will start looking at that next time.

So what did I hear Jesus say to me? Well the emphasis on the reality, truth and importance of that promise reminds me again how God’s plan from the beginning was to save us and give us a sure footing for our fellowship with Him and looking forward to an eternity of fellowship with Him.

The song ends with the words “Eternal hope is in your hands, and all of our tomorrows”.

“The question is do you live in your tomorrow, or try to live today in the light of the fact that your eternal hope is in My hands AND all your tomorrows?

“So the secret of true contentment, true peace and lack of anxiety is to live today to the max. ‘This is the day that the Lord has made, let us rejoice and be glad in it’. But with this proviso: you have peace and contentment only in the light of the full assurance and belief that all your hope is in ME for tomorrow – right up to eternity. And today? Let the rhythm of the seasons remind you of that fixed fact – not in the seemingly aimless vagaries of humanity, governments, courts, crime etc. Fix your eyes on Me for tomorrow it is already planned and in My hands”.

Going on with Heb 5:11 – 6:12. We continue with the melody line through this very scary portion. Let me just explain my term “melody line”: Each book of the bible has a main theme. From that there will be branches and sub-branches. To understand these smaller sections it is necessary to see them in the light of the main theme, or melody line as I call it and it meanders through the text. It is something like a tree. There is the main stem then the branches and finally the foliage, which completes the beautiful picture. While each element has something to say to the reader, the full understanding of the foliage and branches can only come as one sees their connection to the main stem.

So up to now we have been following the writer’s concern for the readers, that he has heard that some of the congregation are drifting away.2:1. He has used an elaborate example of the Israelites journey through the desert to illustrate this concern. As he comes to ch 6 he wants to really nail down his concern, with a powerful warning.

So let’s say there are basically two groups in the audience: 1. Those depicted in 4:2-6 who did not hear with hearing, or combine their hearing with faith and are described as being denied entry into God’s rest because of hardness of heart leading to disobedience. In 5:11 he picks up on this theme again using the term “slow or sluggish to hear”. This adjective is repeated in 6:12 translated as becoming lazy and brackets this section. Now notice what their failure to hear properly has resulted in. They have remained as babies, because they have not received the teaching in such a way that it has changed their way of thinking. In fact they are stuck in the elementary teachings of the gospel and ultimately have shown no fruit that would demonstrate their true faith and conversion. These people have been part of the “congregation”, experiencing every blessing that comes with participation in a “church” whose real members are those who are saved and have the blessed Holy Spirit and all that goes with that. They have been so close that they have ‘tasted’ these benefits, experiencing them by close association.

Now the warning the writer gives is that when those people turn back or drift away it becomes very difficult for them to come back to repentance. When the writer states ‘it’s impossible’ he is making an observation not laying down a rule. We all know of people like that.

2. There is another group in the church. These are the real members, who have responded to the word, with faith and shown this by their obedience and teachable hearts. In his example of the Israelites this is really restricted to Caleb and Joshua, which is also not a rule but shows us that there can be many in the church who fall under the first category. These people have shown their their true conversion by their fruit, by putting into practice the scriptures 5:14 and producing a crop that is useful and a blessing from God 6:7. Your comments that have been placed in the blog show that you all fall in this category and it is good to see your affirmation of your faith and the security you have in the Lord.

However on the fringes between these groups are those who have not yet moved firmly into either one of them. They are the ones who can still be reached with the gospel. They are the ones who the writer is especially addressing, as well as wanting those of us who have the certainty of our salvation fixed, to be aware of this fringe group so that we can encourage them to open their ears and listen, so that they will be taken up into God’s kingdom.

Those are the people who the writer is warning, “do not harden your hearts, listen with listening, appreciate the power of God’s Word, don’t become lazy in your and sluggish in your hearing or your faith and obedience, be teachable, hold firmly to the faith. Of course as we read through this fascinating letter we will now be confronted with the vertical dimension of our faith, without which this would not be the true gospel as the writer expands on Jesus’ role as high priest.

Conclusion: no-one can lose their true salvation. The scriptures are clear, yet Paul in His letters makes no bones about it, we are all on an eternal path, a race that must be completed and we should make certain we remain on that path. We should never become complacent or lazy as this text warns. Persevering in the faith is the true and final test of real Christianity. Hence ch 11 of this book.

So what has God been saying to me in all this? Well I found to my astonishment that I should examine my teachability. Not in the question of understanding the scriptures, but in the sense of accepting that I should still be growing in my faith, realizing that at all times the Lord is warning me against complacency in my relationship with Him, I cannot just sit back and teach and judge whether others are really hearing.

I have been singing “El Shaddai” with Amy Grant and thoughts of the various names of God are floating around in my head.

“Yes I have used various names from time to time – which had a specific reason at the time – but collectively they each reveal parts of Me and My character – but the most important is Jehovah (Yahweh), which is My covenant name for my people. Do you understand the importance of the covenant promises in the OT? My covenant is the basis for My relationship with you and my people – it is totally binding – from My point of view and all you need to do is to receive My promises. But that name Jehovah, which seems to ring out of the past – was looking forward to the name of the One who is very much in the present – Jesus – He is the completion of My covenant name and, while all my OT names may seem distant – Jesus is intimately present with you right now in 2021. My desire remains the same to call and gather a people to be My Bride – a people who want to be part of that covenant and therefore part of My Bride. They are many – enjoy being part of it and continue to play the role I have given you.

We pick up the story in Hebrews from 4:14 – 5:10. The opening vs shows that the theme or melody line is still he same as the warning in 2:2. In Chapter3 and 4 so far the writer has been giving an example of drifting away. He shows that most of the people, rescued from Israel never actually reached the Land, which was the aim of God’s ultimate covenant promises eg Exodus 34:10 ff. (ie The OT picture of Heaven). The reason? They did not hear with true receptivity and therefore the message had no benefit because there was no faith which followed and hearts were hardened and disobedience followed.

In to-day’s passage we are given God’s side of the agreement. The readers should understand that while the responsibility for holding on to the faith was each individual’s (4:14b), God has given very definite help. This help is described here as being equivalent to the role of the High Priest under the Old Covenant. This would resonate with these Jewish believers as this was the main figure in their rituals. He could minister effectively because he would have understood the frailty of the human spirit and the difficulties of resisting temptation.

Now Jesus, regarding His similar role also came and experienced the extreme temptations 5:7, however He managed to resist them in His humanity through the power released through the prayers, with tears that He prayed. Despite His peculiar relationship as Son, He still had to experience the full suffering that went with obedience in the face of temptation so that He can minister to us today. This passage does not mean he learned to become obedient step by step as He obeyed, which it may sound like, but that he learned exactly what it felt like to be obedient when tempted. (This probably mainly referring to Gethsemany).

In this way He was made complete when He had finished and ascended into heaven. Now note the summery in 5:9: He became the source of eternal salvation for all who obey Him.

We need to understand clearly what He is saying here. Obedience is NOT the means to earn eternal salvation. The Source of eternal salvation lies entirely in Jesus and His work on the cross. However we cannot sit back when we have received God’s promises of forgiveness and just “let God, from then on”. We have a very real responsibility, to hold firmly to the faith we profess. but note the point that the writer is making here. We do not have to go this path on our own. We have one who has had the full experience of being human and understands what that entails and He is available to us at all times through prayer. The sign of any true follower is general obedience. That is not perfection, but a changed life. This should not only be temporary but must persevere till we go to be with Him.

Paul speaks elsewhere of “running the race”. You don’t get to the finishing post in a race by sitting on the first milestone, watching the other runners go by. It takes exertion, training and stamina. may God bless each of you with this desire to run the race with the full resources of, not the god of Nike, but Jesus who has gone before you on the full track.