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In Luke 22:31 Jesus utters these chilling words: “Simon, Simon, Satan seeks to sift you like wheat”. Chilling? Yes because it brings home the reality we face in this world that, although Jesus has overcome Satan on the cross, the battle still rages as the wounded foe seeks to derail the great plan of salvation. The interesting and encouraging thing to note is that Satan, just as he did in Job, has to come to Jesus for permission.

This has come home to me on two levels in the last few days. The bizarre attack from my neighbour has escalated. A completely unreasonable, unprovoked attack, launched for a second time trying to hide behind my daughter Leslie while I have been out playing golf. Having been exposed to bullying at school I recognize that this is exactly what she is trying to do to me. I spent a sleepless night with my mind swinging between feelings of indignation, retaliation etc with wild conversations running through my head. The clear light of day brought me feelings of some calm and a decision not to fight and raise the heat of the conflict, but rather to ignore as one does with a typical bully.

Of course in the forefront of my mind is the knowledge and expectation that I have experienced before, when I have been actively preparing for and preaching or otherwise involved on the Christian frontier, that Satan tries to throw me off balance through various avenues of attack, direct or indirect. The passage from Luke however did prepare me, especially with the thought of, 1. the identity of the real foe and 2. that he would only be allowed to operate as far as Jesus allows.

This morning God seemed to say to me: “Ian I have shown you in so many ways that I am with you – Psalm 23, Romans 8:32 and many others – I have invited you to come to Me with your burdens and promised you My peace – peace in Me – not as the world gives. Now the onus is on you to believe – actively throw your burdens onto me 1 Peter 5:7. Toss them off yourself onto Me – I have given you the task of ministering to the church at Kilberry and will protect you and give you wisdom – you just need to fix your thoughts on things above”.

In addition to this He gave me several scriptures which I will not type out completely but which were totally relevant: 1 Peter 5:10, II Chronicles 20:15, and II Corinthians 10:4.5.

Now to today’s reading; Luke 22:47-62.

The verse 53b gives the backdrop to the events. “But this is your hour – when darkness reigns”. Addressed to the chief priests and the elders, but actually addressed to Satan.

Here we have two types of betrayal: firstly there is Judas. One of the inner circle, where Luke describes who is behind him in 22:3:- “Satan entered Judas” and at the last supper “but the hand of the one who is going to betray me is with mine on the table” (so close, part of the inner fellowship). This was the ultimate betrayal, nevertheless part of God’s plan as we see in Acts 2:23, so therefore allowed by Him as being the way to the ultimate victory on the cross for all mankind.

Secondly there is the betrayal by all the other disciples. Peter’s betrayal is well-known and predicted by Jesus, yet Jesus completely restores him and he even starts his prediction of that betrayal with the words in vs 32 “and when you have turned, strengthen your brothers”. Of course Jesus warned them of the fact that they would be tempted, in the garden, tempted to leave Him, so they needed to be alert and pray. Despite the many sermons preached against Peter he, at least, still hung around, the rest all run away back to Galilee.

This betrayal and desertion must have been one of the most painful things for Jesus to bear, yet Hebrews tells us that Jesus is the perfect high priest: “Because He himself suffered when He was tempted, He is able to help those who are being tempted”. Some of the most hurtful times in my life have been when I have been betrayed or deserted by someone close to me and I am sure most of you can relate to that as well. The comforting knowledge is that Jesus knows, experientially what that is like and can therefore comfort us at such times.

For me today as I listen to Jesus: I realize I am involved in this kingdom battle – but the battle is the Lord’s (2 Chron) – My part? I must believe and trust and in His power to be obedient – casting all my burdens on Him and taking every thought captive – How? in His strength and wisdom. And show my dependence by actively continuing to pray for deliverance from temptation.

“Speak to me Lord please”. I see in my mind’s eye a jug. A jug? I try and put it out of my mind, this can’t be from the Lord. But nothing else comes except the jug. So I listen to Jesus “Yes – look at this jug – I fill it with pure water at the beginning of the week to wash you – wash you with water and the Word – then I fill it with wine – the wine of the Holy Spirit which signifies the power I am giving you to go through this week, to do all the things you perceive are stacked up ahead of you – It may seem like there is a rocky crag there ahead of you (in my mind’s eye I had seen a steep and difficult rocky cliff in my way), but there is a path and I am going to take you by the hand and lead you along the narrow path which may seem at times to lead nowhere.”

Luke 22:1-23 I notice this section is bracketed by Judas’ betrayal, vv,3,4;21 (complementing the antagonism of the religious establishment). Central in the story is also Jesus’ repeated statement of fulfilment vv 16,18. As usual Luke is using stark contrast to highlight his teaching. So the plans of the chief priests and teachers of the law and Judas, including the entering into Judas by Satan are all part of God’s fulfilment in establishment of His kingdom. Mmmm – so often we look at catastrophes which seem to be derailing all the carefully laid plans of the Christian establishment and even our own path. We look at Covid and maybe feel God is running around trying to mop up the damage. Yet everything, yes everything is in His control and part of His plan.

I have been reminded in an earlier reading, for instance, concerning Covid that this pandemic and likewise other huge pestilences during history are a pointer to the reality of the return of Jesus, (cf Luke 21:11.)

The other reminder I found was in the words of Jesus in vs 19b: Do this in remembrance of me. You see as we look at the whole passage we see how carefully God has planned this event from the time of the Exodus. There, after the escape from Egypt a strong emphasis is laid on reminder, lasting ordinance, commemorating etc (Exod 12-14), so that the Israelites would keep this festival annually as a reminder of their release from captivity in Egypt. But it was also a preparation then already looking forward over time, to the great Exodus which was to come through the Lamb of God which would be slain. The communion meal is still to this day a sign of how easily we forget this central point of our Christian faith. Not mentally forget, but somehow lose the intense reality of what happened at that time. That reality which changed everything for all time.

For me? The renewed assurance of being part of God’s plan and the promise of His guidance on the way. It was a small confirmation of God’s promise of guidance to me when I read of the disciples having to find a man carrying a jar (jug) of water who would lead them to the upper room. (vs10), and it just gave me a warm smile.

Then, forgetting really lies at the basis of our uncertainties and fears. We “know” but we don’t allow the knowledge to be part of our DNA. But God knows this so He instituted the communion meal.

Pleasant remembering then.

The song “Christ The Sure and Steady Anchor”, has enabled me to lift my thoughts and eyes and heart to Jesus as I wait on Him.

“Ian, look up to the night sky – how many stars do you see? – go to the sea-shore and count the grains of sand – that is how much higher My thoughts are than your thoughts – yet within that, I desire a relationship with you – I cherish that relationship – it is important to Me. Yet, know this – of all the billions of My followers – I cherish My relationship with each one equally.”

But Lord what about those who don’t really care, who don’t really show their desire to be with you?

“Once you are in a relationship with Me, my attitude towards you always remains the same – complete love – your sin may prevent you from the full appreciation and joy in the relationship – but I will always give you all of Me. That is also why I give you storms in your life – to turn you back to your Anchor and prepare you for the ultimate and perfect experience of relationship with Me when you enter the New Heavens and the New Earth and become part of My bride.”

I have been reading Luke 20:27-44. Now clearly the main point of the stories is twofold: it is affirming the reality of the resurrection, which has always been in the background in the scripture, but now takes on a new significance with Jesus’ own death and bodily resurrection in the near future, and which also goes to consolidate the identity of Jesus as Messiah. However in the background there is a secondary glimpse of interest. When Jesus gives His reply He gives some “insight” into the relationship experience we will have after we die.(Luke 20:35,36). He says 1. People will not marry, 2. People will not die because they are like the angels 3. They are God’s children, since they have experienced the resurrection.

Now just a few brief thoughts on relationships and their importance in the world to-day. When God created the world, He created Adam to be “in His own image”. We see the description of God walking in the garden in the cool of the evening Gen 3:8, so I take it that the main point of creation was to have someone who could think independently from God so that He could have a relationship with him. However we also see that that was not adequate for Adam’s needs. So God created a “companion” (Message bible) or “helper” for him (Gen 2:20b). Adam was delighted to have someone like him to relate to. From that we can deduce that she would give him friendship, would help him in the tasks he was to do, be the joint means through which they would multiply and fill the world and finally the physical act of communion, becoming one flesh with each other, which would reflect the closeness that would mirror the ultimate relationship we will have with Jesus.

We all know what happened after the fall as this close marriage relationship and the family that arose from it started to disintegrate. So, as time passed, on the one hand the plan of God for a healthy society was built on strong families and in the center a strong marriage relationship. However, sin and Satan has conspired over the years to attack that basic structure and the disintegration of marriages and families all over the world today, show the effects of that attack and its effects on all aspects of society.

But the question comes to me; why are relationships and especially marriage and family relationships so important? Well the answer seems to me to lie in that fact of the very hostility of the fallen world, which is antagonistic to each individual where we desperately need a sense of care and belonging and security. The place we find that is within our relationships. Primarily between husband and wife and flowing from that parents and children, together they form the bastion to give each other protection and companionship. The church is an extension of that family relationship circle, within which we should get the same companionship and mutual protection and care, especially for those who don’t have close family relationships.

Now within all this, Christ and our relationship with Him is central to the successful functioning of the marriage, family and church relationship. That is why marriages and families are such an important place which witness to the reality of Christ and His love, which is unseen and therefore can only be enjoyed through faith. It is also the place where Satan attacks the Christian community most aggressively, to break that witness down.

Finally the one big drawback, if I can call it that, is exactly the fact that our relationship with God is on an unseen level. We can experience some of the effect of God’s grace through interaction with other Christians, but ultimately there is no physical intimacy here in this world with God Himself.

The question, after all that I have written by way of explaining my thoughts, is how do relationships change when we get to heaven? I don’t want to dream up and fantasize so sticking to what is said just in this passage and keeping in mind the background thoughts I have given on relationships. Firstly, people will not marry or be given in marriage. This will not be necessary as the world will have totally lost its hostility. Everyone will presumably live lives of love towards each other. There will also be no procreation. Secondly our main relationship will be with God (since we will be God’s children). I like the translation of Luke 20:35,36 in the Message bible: “Marriage is a major preoccupation here, but not there. Those included in the resurrection of the dead will no longer be concerned with marriage, nor of course with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies will be with God.’ And in he absence of all antagonism we will be able to enjoy that to the full.

There are many questions which can arise, but which are not answered in this passage, so I am sticking, simply to musings on what we can learn from this passage.

So what does Jesus say to me from all this? I believe the strong message is about the importance of every relationship we have with others, especially those who we are close to. The starting point should always be our relationship with he Lord Himself, then the love and care which flows from that will permeate every part of our lives. The picture of the great Bridal feast is in the future, but it is a huge motivation to make the most use of the here and now, by building every relationship we have to the best ability God gives us.

The song “Holy, holy, holy, Lord God Almighty” is ringing in my ears and in my heart – against the background of Monday morning and the feeling of being a little bit overwhelmed by all the opportunities God is giving me (3 preaching turns from next week added) and with that the responsibility of carrying them through in a manner which gives Him glory. So many gaps?

So He speaks: “Yes I am holy – totally other; completely ‘other’; completely pure – huge and awesome and pure – but the good news is that through the death of Jesus the gap has been bridged and you can now relate and speak to me and hear from Me. In Him (Jesus) you are made instantly and completely holy and yet you still have to grow into My holiness – this is a mystery to you, but very real.

“Now remember my invitation to you to come to me when you feel heavy laden and I will give you rest? You first have to release your striving and your agenda and turn to me and accept My agenda, My program, from that acceptance will come the power and the ability and the gifting to do – that is why I follow this invitation with the instruction to take my yoke upon you – it is only in the light of the above that my yoke is ‘easy’ – fits perfectly and you are not pulling alone, I am right there pulling with you. So come to Me continually for my rest and peace which will keep ‘recharging’ you to be responsive in the yoke I have given you – which is planned and perfect for you”.

My reading over the last two days is Luke 20:1-19. Two separate stories with lots of teaching, but I am going to focus on just one aspect which I think is the main point of the two stories. Why don’t you read through the two stories and see how they are connected and what you feel is the main point Luke wants the reader to assimilate. Actually the second is a commentary on the first.

In the first the religious establishment (20:1) come to challenge Jesus, in the light of what He had been doing in the temple. So their challenge was, “By what authority do you do these things?” This is not really a question, rather an open challenge to Jesus’ authority. Because they actually know what He is claiming and simply want to trap Him into saying it. Jesus then neatly sidesteps the question. However Luke shows in the next story what Jesus’ answer actually is. By telling the allegory/parable first then summarizing it in vs 17, Jesus is claiming to be none less than the Messiah Himself. The quote comes from Psalm 118, which is a messianic Psalm and we have already seen how Luke has used this Psalm to identify Jesus in the quote in 19:38 with Jesus’ triumphal entry into Jerusalem. The allegory in vv 9 -16, has historical significance in describing the whole attitude of the religious establishment towards carrying out God’s intended wishes.

But the focus is vs 17. Don’t underestimate the importance of that quote. The capstone or rather cornerstone was going to be the key stone on which the whole of God’s future kingdom was going to be built. This was the Man, rejected as of now, (cf vs 19) due to die at the hands of the very people who were questioning Him, but in that death the full power of God released to break into the world with the life-giving, awesome kingdom, of which we are the blessed citizens.

But then I ask what are you saying to me today from this passage, dear Jesus? Firstly, He has all the authority in heaven and on earth and everything I do, I do under His authority. So I need to think this through. Am I consciously submitting to His authority in all the spheres of my life? If I am then I have His authority to act, in my speaking, in my heart’s thoughts which lead to action, in all my teaching. The second thing that arises from this passage is how diligently am I in tending God’s vineyard which is in my reach? How effectively am I tending each vine so that they may be able to produce the very fruit which God intends for him/her? And an oh so welcome and timely a reminder that Jesus is God and deserves all my worship.

What do you hear Him saying to you today? Lets hear that in the blog response.

The background of today’s blog is that the neighbour who I have been witnessing to, appeared at the door while I was playing golf on Tuesday and spent some time berating my daughter Leslie, for all sorts of things which I am supposed to have done wrong. My first reaction, on hearing this was indignation, then I decided to lay it at the Lord’s feet.

Horizon – the word came to me and I saw in my mind’s eye the western horizon with the sun setting and multitudes of little lights twinkling on, in the darkening city below. “Look up at the horizon – see the bigger picture – there is a huge unseen war going on at the spiritual level – the disagreement and attack from Geraldine is a mere skirmish in the larger battle, look up and see the multitude of skirmishes happening all over the country (at this I was reminded of all the little lights which seemed to represent just that). These are all part of the bigger war – the mass weapons of the devil are: Covid, corruption, violence, murder, dishonesty, greed, lust etc – but these are all played out in different ways in the lives of individual people. Ian – put on the breastplate of righteousness – behave honestly, kindly and purely – so that Satan cannot accuse you to other people. Take up the shield of faith – trust in Me for everything on all levels, so that the devil cannot shoot his fiery darts of doubt into your mind, filling it with ‘what if’s’ and remind yourself continually that you are in Me (Jesus) – I am your shield – remain close to me and My power and face the battle in My strength – the victory is assured”.

My reading to-day is Luke 19:45-48, just those 3 verses. Now it would have been easy to glance at them and remember the familiar picture and move on to something with more meat, but I stopped and meditated on these vv and asked Jesus to speak to me from them.

So firstly to the original meaning and teaching principle: The temple was the center point of the Israeli culture because it represented the very presence of their covenant God Yahweh. It was there and only there that the covenant people could meet with their covenant God. It was there where sacrifices were made for the people’s sins to clear the way for them to approach Yahweh and this alone through the appointed High Priest and it was there that the people could bring their prayers to Yahweh, only mediated through a priest, however. It was also there that the people were to reach out to foreigners (read Isaiah 56:1-8 where the quote; “My house will be a house of prayer”, comes from, in I 56:7). It was the most important place in the whole of Israel, in fact in the whole world. Yet the people had desecrated it, lost their awe at its meaning and function, because they had lost their awe of God. This represented far more than just action, it represented the very attitude the people had developed towards God. Rejecting Him at the deepest level.

So what had happened over time, was that the people had adulterated the temple’s chief function, turning this holy structure into a commercial venture, as it were, where any sins were sort of OK. Luke presents that moment graphically. (You can allow yourself to picture it in your mind). Luke is showing us that Jesus’ immediate and long term program was that a large part of His mission was to judge the misuse of the temple and to replace it with Himself and His own body would be the ultimate sacrifice. This judgement represented the judgement of Israel for turning away from God and would be graphically completed in 70 AD when the temple was destroyed, physically, completely. It is also through that sacrifice of Jesus that the lines of communication with God would be opened and we, ordinary people like you and me, could henceforth meet with our Father through Jesus, our new High Priest’s mediation.

So what is Jesus saying through this to me? This passage opens up a huge array of joy and appreciation for what He has done and the fact that we don’t need to go to a temple to worship anymore today. It also means I should examine myself deeply, with His help, as to how pure my relationship with him is, as expressed in my thought-life and my activities in serving Him. Does He remain the center of my whole life, my reference point, as it were? How much am I being motivated by the wrong desires? Hmmm – plenty to think about. It is so easy to pat oneself on the back and like the Pharisee in the temple, to say thank God I am not like all these other sinners around me. Notice also the much underplayed task of the Israeli’s was to represent God to the foreigners, which they failed hopelessly to do. So how am I doing on that front?

So my friends, sometimes the artist paints with a big brush and sometimes a tiny detailed brush called a rigger. In all this Jesus can still speak to you from His word, if you just use the correct tools and especially if you ask Him to open your mind and heart so that you really “hear” Him.

Last week about an hour after my golf game on Tuesday, I developed a sudden acute upset tummy. It improved by Thursday morning but relapsed severely by the evening. By late evening I was facing the prospect of a weekend, without medication and the possibility of finding any or even any access to a doctor. Then it dawned on me: the Lord had led me to the edge of the Red Sea so that I would be “forced” to stop trying to find all sorts of ways out and turn to Him as the only real deliverer. It came to me that in Psalm 146:2 it says “Do not put your trust in princes, in mortal men who cannot save.” So I sank to my knees and asked forgiveness for my “self reliance” and desperately looking for a “prince or doctor” to save me and turned the whole problem over to Him. I wasn’t instantly cured but there was a change in how I felt and slowly over the weekend I have recovered, except for feeling a bit shaky. On reflection I had spoken to the Lord about the matter, but without real conviction that He should have been my first place to flee to. This is not the first time this has happened to me, to remind me of the need to trust Him first and then take the route He shows me.

So this morning in my worship time, I see in my mind’s eye a calm sea – “Calm”, the word comes to me – as I watch, the sea is lit by a light, reflecting beautiful colours – “I give you calmness – I give you peace. After the reminder of the world-changing events, remembered this weekend through the Easter celebrations and the storm that affected you these last days – I give you the sort of calm I gave the disciples after I calmed the storm they were in. The battle is over – the victory is won! But the ongoing expedition to conquer the world for the ‘kingdom’ still lies ahead – gird yourself for action, but the victory is assured”.

So to God’s Word: After the announcement in Luke 16:16 that the kingdom of God is breaking into the world and the question in 17:20 “when will this happen”? Luke puts together 6 stories from 18:9 to 19:10 which give us different facets of how entry into the kingdom would happen. Why don’t you read these stories, think them through, and determine what point Jesus was making in each, which would help the reader to know how to enter the kingdom. This may take a bit of time but will reward you when you have done it.

Here is what I found: “The Pharisee and the tax collector” contrast two attitudes that people have as they approach God and His kingdom. On the one hand self-assured, confident that by keeping all the religious laws and regulations he had already gained entry, while the other only aware of his total lostness, nothing to offer as merit for his acceptance. The comment in vs 14 explains how the latter attitude is the one acceptable to God. The story of the “little children” underlines this and explains and illustrates the same point. Little children have no merit to call on and are totally dependent. Then the rich ruler is presented as a lay copy of the religious Pharisee. He also thinks he has managed to “earn” his way into the kingdom. He is shocked by Jesus’ requirement of repentance and slinks away. Clearly Luke wants us to perceive the contrast in attitudes and what is necessary to approach God for salvation.

Jesus then makes the astounding statement about the camel and the needle, which has had people over the centuries trying to explain it, but the point is it is obviously impossible. The disciples are distraught “who then can be saved?” they call out V 26. This cry gives the central point of all these stories, with Jesus’ answer: “What is impossible with men is possible with God”. That’s the ultimate point isn’t it? Only God can save and it is always miraculous. Salvation is far more difficult and miraculous and impossible than just passing a camel through a needle!

But the vss 31-33 are key, it is necessary for Jesus to die and be raised again, for salvation to be won for mankind. There is no other way that you can be saved, but through the death and resurrection of Jesus. Is that not what we have just spent the whole weekend celebrating?

To underline the fact that it all comes from God, Luke adds the story of the blind man being given sight. For any man to be saved Jesus must miraculously open their eyes.

So what is our response to be in all this? How do we share in this miraculous, supernatural action? Well you guessed it – by faith of course. 18:42.

And how does one who has been saved look like? 18:43, He recognizes God and His part in this whole process and just wants to praise Him for what He has done for him. Just like Zacchaeus in the next story, his life totally transformed, from a mean, crooked official to: repentance for his past sins, recompense to those who he had stolen from and a joyful generosity to all, ending with a happy fellowship with Jesus Himself, 19:5 By their fruit you will know them!

Wow what a story! There are several subthemes and points to ponder, but this seems to me to be the main thrust of all these stories strung together like this.

And what did Jesus say to me? As the mists cleared and I could see this thread more clearly, like the blind man, I was filled with joy and just wanted to praise God and share the “good news of the kingdom of God” Luke 16:16.

May this fill you too with joy and awe and motivate you to share this wonderful news.

Thank you bloggers who use the blog site in Wattsapp for all your encouraging and worshipful input this morning as we launch into this most important day of remembrance on the Christian calendar. May I join in with my most sincere wishes that this will indeed be a time of refreshing and renewal for us all. By the way if you are not on the Wattsapp list that receives notifications of new blogs, please let me know, with your cell no. Wattsapp me on 0825794149.

Over the years there has been a tendency in some Christian Churches, notably in my experience, in the time of Ken Terhoven at St Paul’s, we are encouraged to have a rather solemn demeanour on Good Friday. The idea was to sort of prepare our hearts for this painful and “tragic” death of the Lord. This would be contrasted by the joy on Sunday.

This morning after worship with playing the song Majesty, which Elise shared on Wattsapp, I became quiet asking the Lord again to sweep my mind clear of all the conversations I have been having with myself. “Be still, and know, the God of Abraham and Isaac is here”. I looked up in my mind’s eye at the figure of Jesus on the cross. As I am looking there is a light behind Him and its getting brighter and brighter. “To-day does not stop at the cross – today is about the purpose of the cross and what was accomplished on it – on that day there was a light lit which grew to enlighten the whole of creation . Every groan, every shaft of pain was tinder for that light – so much was accomplished that day: forgiveness from sin, restoration, liberation from the control of Satan and sin – a new order was established and My very purpose for the new creation was put into motion – which will only be brought to conclusion when the Bride is complete. Every shaft of pain I felt has also made it possible to walk the path of pain and suffering each one of you may have in this world – but at the end of the path is the great Light”.

So I decided to interrupt my regular Luke readings and look at the description of the crucifixion in Luke 23. I was intrigued by the significance of this scripture from Luke 23:27 “A large number of people followed Him (on the way to the cross), including women who mourned and wailed for Him. Jesus turned and said to them “Daughters of Jerusalem, do not weep for me, weep for yourselves and your children”. The context after that suggests that what Jesus was saying, (my paraphrase), ” Showing a lot of emotion does not mean that you have accepted and believe who I am. There is a time of judgement coming for all who resist My love”.

So this day is not a day for mourning. A strong emotional response when you realize how you are separated from Jesus by your sin and you come to repentance is totally in order, but today is really a day for celebration. This is what I read in Revelation 5:5 “Then one of the elders said to me “Do not weep! See the lion of Judah, the Root of David, has triumphed……v 5 Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne.””

So lets celebrate as we remember this great, world turning moment in history, together and leave the sadness to those who are separated from God’s love.

Today I am going to digress from my usual format to share some thoughts which have been raised after my last post. What I want to say should not be regarded as a theological treatise but just some notes to help us to understand better how to read he bible, because after all, that is where we are looking to hear Jesus speak to us. Something which Ludwig said on Saturday synergised with thoughts I have been having for some time, which are relevant to what we are talking about.

Ludwig said “words on paper are one-dimensional, however we must realize that life and our relationship with God through Jesus is three-dimensional”. So what is he saying? Let us take “faith” as a word and as a concept as an example, because that is what I was asking you to chew over last week.

So if we look at the story about the ten lepers and what it says about faith, Luke 17:11-19 we can see immediately it doesn’t give a broad picture or definition of faith, does it? Rather one-dimensional. So what do we do if we want to learn what Jesus’ (Luke’s) point that is being made about faith in it? I think most of us would go into our storehouse of knowledge on faith and try and fit that over this story to understand it, instead of perhaps trying to see precisely what Luke does say about faith in it and what we can learn from that. You see this story was never intended to give us a complete picture or a comfortable definition of faith.

Lets take a step back. Luke is writing a biography of the most important figure in our faith, which he calls a “gospel” about Jesus. His whole book thus focuses on this figure Jesus. Building a picture of who He really is and what His mission was to earth. One important aspect of that story is the question; how should the reader relate to this figure Jesus? So Luke doesn’t sit down and neatly say this is Jesus and this is His character and mission and this is how the reader should relate to Him. He starts at the beginning, instead and tells us the story, well edited, of His life as it unfolded in order that we can meet the real flesh and blood three dimensional God/Person Jesus. He does this by telling a number of stories which each add to this picture of who this Man is and what He has come to do. No one story tells everything, nicely wrapped up, of what we need to know about Him. That would be impossible.

Its rather like looking at a beautiful diamond, describing the various facets and ways of reflecting and refracting the light into a myriad of dancing colours. It is three dimensional and changes in colour and appearance depending on which side you look at it from, the light and even your ability to perceive it. Trying to describe everything about Him in one story, even of several pages, would be like looking at a diamond and studying one facet in one source of light and expecting the picture to be complete.

So where does faith come into this discussion? Luke wants us to understand how we must relate to this central figure Jesus and he is showing that the correct way of responding to Jesus is by faith. But faith is also like a beautiful diamond so the whole picture cannot be fitted into one story, rather every now and then Luke shows us people reacting to Jesus “by faith”. The circumstances, sometimes similar, sometimes different put a different colour or facet onto the total three dimensional picture of what we should know and understand about faith. At least 12 times in his gospel he refers directly to someone’s faith in different stories and circumstances and in addition there are other nuances which contribute to our understanding of the concept.

So when we look at the story of the 10 lepers what can we learn from that about faith? Firstly, as I mentioned last time there was the recognition of their need. Now in this case the need is clear, but in today’s world the reason many people don’t come to Jesus is because they don’t perceive they have a need. Without realizing one has a need you won’t seek relief. Secondly Jesus responded by “cleansing” them. They had made contact with Him and received a touch from Him So we see not everyone who comes in contact with Jesus will respond in faith. There is only who one perceived something more in Jesus than a means to be healed. That one comes to Jesus the person and casts himself at His feet. He has recognized something special in the Person of Jesus. Now in the bigger context of Luke this is His Messiahship. But here the focus is on the importance of recognizing Jesus, however much you may understand about Him and coming to Him the “Person”. The focus is Jesus. Not the decision that the leper made, nor even the healing. The focus is on Jesus the Healer who also saves. That doesn’t mean the leper didn’t make a decision to go to Jesus, of course he made a decision, but the “salvation healing” was because his decision led him to Jesus that Luke wants us to see in this beautiful facet on faith. Alternatively the others did not respond correctly, despite Jesus touching them.

His decision is the response of faith that led him to Jesus and his healing depended on Jesus, not his decision. You see ultimately if our salvation depended on our ability to decide correctly then to-morrow we may find we are slipping and doubting again. So the lesson on faith here is a lesson showing us the correct response is to the Person Jesus.

Can you see he point I’m trying to make? Each story, each facet of a subject like this goes to making the whole, a three-dimensional picture rather than a one-dimensional definition.

There is obviously much more that one needs to understand about faith than this, but one step at a time builds a strong edifice, a three-dimensional picture, one that stands the tests of the storm. And when I ask myself what Jesus is saying to me after reading this story it should focus and draw from what has been said in it. Like Do I really see and understand how deep my need is for Jesus’ work in my life. Or, am I really responding in faith when I see my difficult situation and going to Jesus to get to know Him better so that my faith can grow?

Maybe next time I will say one or two things more. Happy reading and especially happy meeting the Author of these wonderful scriptures.

As I become quiet with the words of the song “Is anyone worthy? He is!”, resounding in my ears. The thought that comes to me is – “bells tolling”. I see in my mind’s eye a tall old-fashioned steeple and can hear the bells tolling loudly, What do tolling bells mean? “They are symbolically calling you to worship – they are calling you and everyone else to come and worship Me – There will be trumpets when I come on the clouds – but for now look up to the mountains, look up to the clouds because the tolling bells are calling you and everyone else to worship Me – Covid is one of My bells, the violence and anarchy, dishonesty and hate, racism, selfishness all round all these horrors and many more – they are all My bells tolling. The answer is NOT in reformation but in transformation – only as individual people are transformed will the Kingdom truly break into the world – one person at a time, but for strength and purpose gathered together as my church – my true church.”

I pick up my reading in Luke at 17:11, with the reminder of the context of Jesus’ journey to Jerusalem and His teaching on the coming Kingdom. This is a short story which appears to have an obvious point – “I must remember to be like the one who gives thanks to Jesus for his healing and not the other 9, who mooch off to the priest to show themselves on the instruction of Jesus”. I want to move on to the next passage which is giving more direct information on the kingdom. Then something stops me. Just like the rich man and Lazarus there must be more to this story. So friends, why don’t you take a bit of time to consider what the true message Luke may be giving us through this story? (vv 11 – 19).

So this is what I picked up: 1. The 10 men were alienated from society and should not even have come near Jesus. On top of this, the one who is mentioned at the end was a Samaritan who would have been even more alienated by his race. 2. They recognize and acknowledge their plight and need to be helped, crying out “Jesus, Master have mercy on us!” 3. They are all “cleansed”. The Greek word used is ‘katharizo’ from which comes the description of a medicine which will cleanse your insides as a ‘cathartic’. 4. One of them sees he is ‘healed,’ Greek word ‘iaomai’, from which comes the term ‘iatric’ to describe something medical. He saw that he was medically cured. 5. He then draws near to Jesus and throws himself at Jesus’ feet thanking Him. 6. After his interaction with the man Jesus makes this statement: “Rise and go, your faith has made you well”. the Greek word now used is ‘sozo’. Sozo is the same word for ‘being saved’. So Jesus is in fact pronouncing Him as being made completely whole, IOW not only healed physically but also saved spiritually.

So what does all this teach us? 1. All men are alienated from Jesus (God) through their sinful state. Salvation breaks that barrier and allows us, no, invites us to draw near to God. At the same time no-one is too ‘unclean’ to be save as we saw before with Lazarus. 2. It is necessary to recognize your need before you will come to Jesus for ‘healing’. 3. There were 10 men cleansed, yet only one was saved. Does this in fact give a true reflection of the ratio of people who hear the gospel and those who are ultimately saved through it? Figures elsewhere in scripture give a similar ratio. 4. Interaction with Jesus even on a miraculous level does not necessarily mean a person is saved or even will be saved. There is a wide spread of “common grace” in the world.

The enigmatic statement at the end which one can take at face value is, that it was his faith that healed the Samaritan. The question that comes to me is, what made the difference between him and the others? Where did his faith come from? What did it entail? Maybe you would like to chew that one over.

What did Jesus say to me? This was a timely reminder to me that, not everyone who is touched in some way by Jesus is necessarily saved. I have become more than ever convinced that we far too easily assume salvation has happened in this post-modern, easy-believism society. True salvation involves a total transformation, not an intellectual acceptance. The secret difference of course is the work of the Lord through His Spirit.

In my mind I play with the picture of my meeting with the Lord this morning. Am I being called to a sort of conference? In my mind I see myself at someone like a headmaster’s desk as he frowningly peers down at me, having called me to give account of myself and answer for my attitudes and actions and to receive instructions for the day. “Its not like that at all” says the Lord, “I invite you – I invite you into a fellowship bubble – a circle – and as we meet, the circle is complete – it is where I can share My love and thoughts with you. But I don’t hold you down in the circle – I encourage you to fly – you are free to go – just know My love is like a magnet drawing you back to me – and even in your freedom I am with you – guiding, strengthening, leading and opening new ways – yes and if you want to go your own way away from Me, I will let you, but my invitation stays – there is danger there though – there are traps and ways that appear delightful, drawing you in – into bondage again – but when you are ready, I will liberate you. While you are there though, you will be separated from Me and My fellowship -but never, never from My love. The ultimate goal remains and I will win the battle for your soul – against the evil one, the world and the flesh – and you will return to this circle of fellowship”.

Yesterday my reading was in Luke 16:14-31. But last night something unusual happened. I kept thinking of the parable of the rich man and Lazarus, every time I woke up. So I felt I should revisit this passage again this morning. Why don’t you read it through and jot down what you see in it. Remember the context is the teaching on money. What do you see as the bigger picture which climaxes in the teaching of the parable?

Here are some key thoughts: The teaching was obviously aimed at the Pharisees who are described in vs 14 “who loved money”. They are further described as having hard hearts and trying to justify themselves, with totally wrong values. What a mouthful! Then comes an interesting two vv-16,17. The Pharisees were obviously embedded in the OT trying to live by the Law, and actually thinking they were doing pretty well. Jesus warns them though, that since John’s ministry a new era has begun. An era where the kingdom is breaking in and it is being introduced by the preaching of the “Good News” (the gospel). The Good News was not setting the (moral) law aside at all, but it was introducing a new era, personified by the story of the rich man and Lazarus and set in motion by Jesus’ fulfilling the predictions of the Law and Prophets and to be launched at His resurrection (vs 31).

Why don’t you take a few moments to read the story of the rich man and Lazarus again and see in what way it is demonstrating the new values and order of the kingdom.

OK so this story shows that the values of the kingdom are completely opposite to those of the world. Remember back in 15:2 Jesus was accused of welcoming sinners, which offended the worldly Pharisees. Jesus Himself said He had not come to be served but to serve; Mark 10:45,and showed it by washing His disciple’s feet (John 13). Elsewhere in Luke, He proclaims “blessed are you who are poor, for you shall see the kingdom of God” Luke 6:21. Now stop and think. There is no merit in Lazarus, in fact the picture of dogs licking his sores makes him unclean as well as poor. There is no merit in poverty. as such, but the fact is that the poor are far more likely to perceive their need of salvation than the rich. Like those described as “sinners”, not people that were more sinful than others but people who realized their sinfulness. The rich are so busy building their own empires and believing they can take care of all their needs with their money they are not interested in salvation. (They will harden their hearts even against the overwhelming evidence of Jesus’ resurrection. v 31).

Interestingly this is the only one of Jesus’ stories like this, that actually names a person. This suggests to me that Lazarus was “known” by God, which points to his salvation? cf John 16:3 “Now this is eternal life that they may know you, the only true God and Jesus Christ….” Whatever the details, this whole story is used to introduce us to the new values of the Kingdom, which will be developed as Luke goes along.

For me: this is a timely reminder that the great command to “love” encompasses all the the laws. I must be prepared to love rich and poor alike. But also recognizing loving the wealthy often has far less of a reward than loving the poor.