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“Be still and know that the God of Abraham, the God of Jacob, the God of Isaac, the God of Jesus, the great I AM is here with you in this room. Allow that to sink into your mind and your consciousness. This is where faith starts – it starts in Me, in your understanding of Me, the revelation I have made of Myself to you. It is inextricably tied to what I have revealed to you through my word and my Spirit. Faith cannot be seen, it is abstract concept. The perception of how you see Me and how you respond to Me. It is nevertheless as real and necessary as the universe. Now this unseen idea is dynamic, it does not remain there dormant – it is demonstrated in the change that takes place as you respond to it. Real faith is visible – it is visible in the fruit of your life. That is why I use that picture often –. No fruit equals no faith. It does not work the other way around i.e. be obedient and try and produce fruit and you will get faith. That is legalism and the antithesis of faith.“

As we continue now with Matthew 21, describing events and teaching that takes place over a concentrated few days, often called “Holy week”. (Friends, I hope you read that chapter first. Meditate on it and ask Jesus to speak to you. Then you can turn to what I have heard Jesus say to me and deepen your understanding from that). There is much information here, which we will not all go into. The main theme of course remains “Who is this Man?” Revealed here as the ‘Unusual King’, the ‘Prophet’, the ‘One with ultimate authority’, ‘the Vineyard Owner’ and the ‘Stone the builders rejected’. Maybe you will see more. Running concurrently is the rising anger of the Pharisees as they perceive what His is claiming for Himself and how that will affect them and their positions in the community and their planning to kill Jesus..

I have spent some time this week meditating on another theme which comes to the fore here. The theme of faith. It is at its basic level a simple concept, yet as we study how the concept of faith is built out in a passage like this, one realizes that it is a dynamic concept and one which can and has often been misunderstood.

The story of the fig tree is clearly a picture of judgement. Judgement of the Old Israel’s disobedience, as demonstrated by what was happening in the temple and the attitude of the religious leaders. They were producing no fruit to show that they were following Yahweh. It is a prophetic word by Jesus about what is about to happen to Old Israel. So against that backdrop we have the little interchange at the end of that paragraph. vs 21 “If you have faith and do not doubt, you will be able ……”. vs 2 “If you believe, you will receive, whatever you ask in prayer”.

Now who would want to move a mountain? And in any case, why does Jesus use this example? What is going on here? Firstly the parable of moving a mountain must be understood in the light of Jesus’ general use of hyperbole to make a point. The point is, as I am sure you see, not about the mountain but about having faith. Having faith means you can accomplish the otherwise impossible and you can ask for anything, including the impossible and it will be done for you. Wow! No wonder some, who don’t understand this parable go overboard.

Key to understanding what Jesus is saying is: Faith, believing not doubting, is a feature of a relationship with God through Jesus. It is the way our relationship works. It starts with believing in the one Messiah and God His Father, for who He is and what He has come to do. Exactly what the main theme is here. When you are in that relationship, anything is possible. Anything, because God is omnipotent. Your requests, within that relationship, will be in direct line with what God’s plan is, for you and His kingdom. He will see that those requests are fulfilled. It is not about struggling with something and then suddenly remembering, “Oh why don’t I ask Jesus?” Or I think I need something, so I will trust God for it.

There is room for all that within the relationship situation, but our attitude needs to be growing in a continuing humble dependence on God, trusting He will work out His plan for you. He does care, deeply, but is not Father Christmas.

There is a second aspect to this teaching which is linked here to that on faith. Firstly in the parable of the two sons, who is commended? vs 31 He who did His father’s will. Notice Jesus links that with believing in the statement vv 31 and 32.

The next parable has a similar point. Who are the farmers that are commended? v 41, those that produced the fruit the Landowner had desired in the vineyard (true Israel). Teaching? Faith is invisible to the outsider, obedience is something you can see. Obedience which is linked to faith will always be demonstrated by fruit. Fruit is always the result of “doing the Father’s will”.

So this all relates back to the fig tree. The Old Israel, represented by all these religious dignitaries had no faith, they had no connection with God, therefore they were not doing His will and producing the fruit God required from His Nation. It is a teaching on the inextricable link that faith makes between us and God and how that is shown. The alternative results in God’s judgement. From the time of Adam, man has been wanting to do things his way and just giving a nod to God. The consequences of that attitude are dire. cf the fig tree dying, vs 41, “He will destroy those terrible men”. vs 43 “The kingdom of God will be taken away from them”.

As I meditated on all this, this week, I realized again that faith is a natural expression of the bond that ties us to Jesus. We don’t always feel the same amount of faith. We are human with emotional highs and lows. But God recognizes our desire and continued pursuing of a relationship with Him. He is busy building our faith all the time. This will undoubtedly be expressed in the fruit of our changed lives. No fruit = no faith. The only way to grow in faith is to continue working on our relationship with Jesus. Remember the simple words of the old hymn? “Trust and obey, there is no other way to be happy in Jesus , but to trust and obey.”

“As you have been singing about Me as the real king – consider what that means. What is the role of a good king? It is to rule over his subjects for their benefit – it demonstrates his authority over all – but an authority dedicated to the well-being of his subjects. Not lording, ordering but serving them and providing for them. Protecting them and through His rule, directing them so that they may live a productive, satisfying life of service to one another. Ultimately the true nature of My rule was demonstrated on the cross. An action which was wholly motivated by love and for the benefit of my subjects. The real king of Jerusalem is in need of nothing from his subjects, but simply desires to be loved in response to His love, demonstrated by the changed lives all those who have been invited into His kingdom. May your service be joyful and expectant as I empower you daily – my beloved subject.”

The nature of Jesus’ kingship in this world is demonstrated dramatically in the next few chapters of Matthew as he reaches the climax of His Gospel description. It is perhaps easy to overlook the drama that unfolds as we have read and heard it so often. So why don’t you read Matthew ch 21 again, expectantly. It is so concentrated that I am only going to chat about the first 17 vv..

Remember the greater context is still, “Who is this Man and what has He come to do?” The immediate context has been humility before Jesus and the need for Him to open our eyes to see and understand His teaching and actions. Jesus has arrived in Jerusalem for the final act in the drama of His life. He has already been recognized by the disciples as “The Messiah, the Son of God” way back in 16:16. The concept of Messiah, was of an invincible king coming to rescue the Jewish people from their bondage.

Imagine how incongruous the scene described in the first vv of the chapter is. The arrival of a king in those times would be heralded by him riding on a beautiful steed at the head of a huge procession. Jesus, riding alone on a donkey? Imagine at king Charles’ coronation, he comes into London, all alone riding on a battered Vespa scooter.

Yet the response of the crowd demonstrates that they do, somehow recognize Him as king. They welcome Him with shouts of praise and demonstration of cloaks and branches. Notice the effect of His entry in v 10, the whole city was shaken! Despite this response the crowd’s conclusion is, “This is the prophet Jesus”. (Either a reference to the local stories of Him or to the special Prophet mentioned in Deuteronomy)

His first action is to go to the Temple. Why there? Well, the temple was the place where people would go to meet with God. It represented His presence with them. Now what is interesting, is the quote that Jesus makes as He cleanses the temple. It comes from Isaiah 56. Why not read that chapter now? If you remember, the thrust of that Chapter is a view of God’s ultimate purpose: Salvation is central, represented by God giving His righteousness, but it is extended to all. To outcasts, eunuchs and foreigners. The only requirement was for them to join themselves to God’s covenant and demonstrate this by keeping His Sabbaths.

So as Jesus goes to the temple, He is reminding the people of how they have failed in their appreciation of God by denying Him and turning away from His covenant. They had also failed to represent God to all the outsiders and foreigners. Taking it a step further He is judging the temple and preparing the people for when it will become redundant because of their rejection of God and His covenant. His intention was that He would replace the temple with His own person through whom the people would meet with God the Father from then on.

Matthew then describes how the blind and lame come to Him after that and He accepts and heals them. At the end of that paragraph, we once again are reminded that it is the unprejudiced eyes of little children who would accept Him. 21:16.

The contrast is stark. The religious leaders don’t recognize Him and reject Him yet those who are open and humble do. Do you see the significance of this repeated theme?

Looking forward, it is only after His death that we have the final word on who He is, as the centurion exclaims in 27:54, “Surely he was the Son of God”.

One can understand their confusion and we still see much of that today. Ultimately it is only those whose eyes are opened supernaturally that can accept who He really is. There is a warning however, to me in all this. I should not ever put Jesus in a box and think I have the last word on Him. I should go out to meet Him every day expecting the unexpected and ready to glorify Him as I meet Him. At the same time, I need to remain as a little child setting aside preconceived ideas and humbling myself under His mighty hand.

As you run all these thoughts through your mind today, I hope you will be filled anew with excitement and anticipation for your relationship with this Man Jesus who in Himself was and is the mighty God.

“I am”, is here with you – The one who ‘was from the beginning is now and will be for ever’. I want you to consider that fact. ‘I am” became as a lamb – the originator, the Creator of the universe, who holds the power of 1000 million atom bombs – became as a lamb the most docile and dependent of all the animals. I became a lamb and willingly submitted to being slaughtered on a cross shaped altar. I did it for you and all else in creation who come to me for redemption. Think how incongruous that is – the mightiest figure – becomes the weakest – on your behalf. So that you can benefit and receive My power from on high. The lion becomes the lamb. Consider this picture because it underpins the whole of my relationship with the world. It has a direct effect on you and all others of the “Way” – because to receive and live in My power – you too must become like a lamb. That is why I have said the last will be first in the kingdom.”

Back to Matthew. At the end of ch 20 we have a story of Jesus and two blind men. In Vs 33 they ask Jesus, “Open our eyes” and He does that. This small description of a miracle of sight rounds off a theme in Matthew which has started in ch 18 already, where the disciples are pictured as arguing over who is the greatest. This background theme is essential to understanding our Christian faith, our attitude towards God and towards one another.

The theme follows Jesus reply in 18:4; “Whoever humbles himself like this child – this one is the greatest in the kingdom”. The next three chapters show how this attitude plays out in real life for the Christian. I don’t quite know how to say it but Jesus is showing that everything about Christianity is directly opposite to what we would expect in real life. There are a number of different stories which illustrate how this attitude affects our lives as Christians.

It is summarized in 20:16, “So the last will be first, and the first last“. That statement leads then directly to Jesus’ comprehensive prediction of His coming death in vv 17- 19. Immediately after that, we gasp as the mother of Zebedee’s sons asks Jesus to promise her, that these two sons be chosen to sit at Jesus right and left hand in paradise. Has she heard nothing? We should not be too hard on her though since this merely reminds us of what our normal worldly attitude is. The disciples merely reflected this. They had clearly not understood a word of what Jesus has been teaching.

Matthew puts Jesus’ great mission statement, right after this, ending with vv 26-28. “Whoever wants to become great among you must be your servant, and whoever wants to be first among you must be your slave, just as the Son of Man did not come to be served, but to serve, and give His life – a ransom for many”.

This must have been a profoundly difficult concept for the disciples to understand, no wonder they struggled with it. Even today, when we have heard this many times, it goes against the whole grain of our lives. That is why the story of the blind men is crucial. To really understand this upside down concept, we need our eyes to be opened supernaturally. Not only once but continuously. We are faced daily with the need for us to live this way in every situation.

This week, I have been pondering how I should practically internalize this teaching. The leader must start at the bottom, not demand obedience as the gentiles do. To lead by becoming the least and by serving demands two things. Firstly a grasp of how this plays out in our lives in every situation. Then, secondly we need God’s Spirit to remind us and empower us. Why not make this a basis of your prayers, not only for yourself but for others as you pray for them. In that way the Kingdom will truly be spread.

“Nearer my God to thee.”

“My Focus on you has been and is and will continue to be on fulfilling the desire which you expressed in that song. Through all of the good and the bad in your life there is one golden thread – My love, drawing and wooing you to come nearer to Me. I understand you better than you could ever imagine – I understand your emotions which sometimes lift you high and other times drag you down as you take your eyes off me. Throughout all this, My love is constant and powerfully active and has as a central purpose drawing you near to Me so that you can see Me more clearly to be able to appreciate Me in all My glory. So continue to hunger and thirst for Me as a deer pants for water and I will continue to draw you nearer and nearer to Me.”

Now to Matthew again. Chapter 19:13 ff. Jesus is once again shown as pointing to the need to become, “as little children”, if we are to enter the Kingdom. Remember at the beginning of this section in 18:1, the attitude of the disciples, “Who is the greatest?” Jesus turned that around to telling them rather to becoming as a little child (18:3). So here Matthew returns to this theme to highlight the next story, by contrast. The well-known story of the rich young ruler.

Let us look again at it, to hear what Jesus is saying to us today. I think the key phrase is in vs 21, “If you want to be perfect.” The word used here for perfect is “teleios”, which describes the completion of a work. eg: Luke 18:31 “Everything that is written through the prophets about the Son of Man will be accomplished (teleios).” So Matthew has already said in 5:48 that the purpose of God for each one is perfection. “Be perfect even as your heavenly Father is perfect”. This is the standard required if you wish to enter the kingdom on your own merit. So the question the young man is asking Jesus is actually “How can I attain perfection”.

Rather than enter into a theological debate with him, Jesus simply points to his greatest love which he needs to repent from if he wants to reach perfection, his money. As he slinks away Jesus’ hyperbolic comment to demonstrate the impossibility of attaining your own perfection, the camel and the needle, draws exactly the response He wants from each one of us. If it is so difficult to enter the kingdom, who then can ever be saved? (19:25)

His reply is so profound yet so simple that many miss it. vs 26 (my paraphrase) “No amount of trying to be perfect will ever get you to heaven, it is a work that only God can do”.

This discussion, if wrongly interpreted can have drastic consequences. Someone who is a smoker or maybe drinks too much, someone who is living in a wrong type of relationship etc, thinks that they first have to deal with their sin before God will accept them. I have seen people struggle for years with this idea. A number of times I’ve heard , “I can’t become a Christian until I have managed to give up smoking”. Instead, our recognition of our impotence to deal effectively with our sin is the starting point of casting ourselves on Jesus for His help, to rescue us. Jesus was the only one who could achieve a perfect life. This places Him alone in the position that He can present His life on your behalf to the Father as a substitute according to which you will be accepted.

So, “What about repentance?” You ask me. Repentance is the starting point where we realize what I have just told you. The point at which you turn from trusting in your own ability to achieve the perfect life and and place your trust in Jesus instead. The gospel message is just that. We recognize our impotence to live the perfect Christian life and turn to Jesus to give us the strength. Our acceptance by Him does not depend on how well we are doing in giving up certain sins or actively doing the good He asks us to do. Our acceptance depends rather in or placing our trust in Him and what He has done on our behalf.

Can possessions be an idol in your life? Absolutely! It is one of the most common idols. As we struggle with, “Going out and selling all our belongings and giving them to the poor” 19:21, if that is your idol, Jesus will slowly empower you to do what you need to do to get the right result.

The message to me this week is again: “Become as a little child before Jesus again. Depend on Him to empower me to live the true gospel life. When I fail, I must confess and come to Him again”. Never get tired of this simple gospel message because it is the most powerful and releasing way to live with Jesus. That is authentic Christianity.

I stand at the foot of the mountain and look up – I see a light, a light like burnished bronze shining above and behind the Mountain, growing in power – whiter and whiter – almost blinding.

“I am the Light – The light of the world – I have been the source of light from the beginning – My light is stronger than 1000 Suns – when I sent My Son to the earth I had to subdue the light around Him otherwise it would have blinded everything around Him. He held the light in Him, but humbled Himself so that it would not blind those around Him, that is why the darkness that followed his death on the cross was so significant – it represented, in the most graphic way My absence – My withdrawal from him. Yet when He rose again the light rose in Him – a new dawn – which would provide enough light for all eternity. That source of light would move through the world as my love was spread to illuminate every dark corner. You are sustained by it – receive it and live in it – because in it you are in Me.”

Against the background of the prediction of Jesus’ humiliation and death in the previous chapters, we are astounded at the lack of perception and arrogance the disciples display at the beginning of Ch 18. “Who is the greatest?” But stand back a moment. Is that not innate in every one of us? The desire to be appreciated? The desire to be seen as significant? We do all sorts of things which basically are saying look at me, am I not great?

Now as we enter the teaching of this chapter we can see what effect that attitude can have on the community of believers. The achievement of unity among believers is perhaps one of the most underrated intentions of Jesus. In John 13:34,35, He expresses the cardinal sign of true discipleship: “I give you a new command; love one another. Just as I have loved you, you must love one another. By this all people will know that you are My disciples, if you have love for one another”. Unity can only be achieved through the gospel and the levelling work of Jesus. The sign of unity among a large group of people in a world of self importance is a powerful sign of His work. One of the big failures of the visible church has been that they have not carried out this command consequently. Why? It seems that underlying all the breakdown and rifts in the church lies this striving to prove who is the greatest. A driving desire to assert self.

The great counter to this is to understand the importance of humility for every member of the kingdom. 18:4. Placing others before you as in Phil 2. We are to approach others with the attitude of a little child. Recognize the huge responsibility we have towards the health and growth of all the other little children. 18:6-9. Any sin that causes others harm (to stumble), needs to be dealt with a surgeon’s knife.

Read what Paul says in Ephesians 4:3; “Make every effort to keep the unity of the Spirit…..” How? “Be completely humble and gentle, be patient bearing with one another in love”. 4:2 That is the beginning of his application of all the doctrine that has come in the first 3 chapters.

Further down from 18:15 the refrain is taken up again as we are admonished not to just refrain from sinning against one another, but that we have a responsibility to seek to restore a brother/sister who has sinned against you. It begins with forgiveness but that needs to be demonstrated by a determined effort to restore the love bond that is necessary in the congregation. Friends this is big. Notice who needs to take the initiative? “If a brother sins against you,” don’t wait for him to come to you to seek reconciliation. You go to him/her and seek it. Difficult to do? Especially if someone has really hurt you? That is why it is such a sign of the authenticity of the gospel. Impossible without the power of the gospel.

That is why it is so important to understand the whole question of forgiveness. 18:21ff That Jesus tells a whole parable to demonstrate how our forgiving others is linked and flows from His forgiveness of our sins against Him which were far greater than what anyone could ever do against us.

Ultimately it goes a full circle and comes back to humility. To make sure that the reader understands the importance of all this talk on humility, there is the beautiful story of the lost sheep. That is what Jesus is seeking to do. To seek and find every lost sheep and our interaction as believers is a huge part of the potential attraction to the outsider. Yet time and again over the years the church has lost its way. Infighting, creating pressure groups, causing rifts, seeking to gather followers, has spoiled the view that the world has perceived of God’s kingdom.

What must i do about this? How do I apply this passage? The onus is on me to seek every means to contribute to unity. It all starts with humility. “Humble yourself under the mighty hand of God” is a refrain that has been going over and over in my mind lately. That seems to be the starting point for me every day.