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“Broken”, the word comes to me over and over. Now I see a picture – a picture of a figure being mocked, His beard forcibly being plucked out, a crown made up of long thorns being rammed down with force upon his head, blood springs out and trickles down. I hear the thud as nails go through his hands and feet – his body jerking in agony every time the nails are struck. The cross lifted up and dropped in place with a thud – more agony. All the time voices clamouring, “crucify, crucify – He saved others let Him save Himself”. Darkness – sudden, inky, black darkness – forsaken – broken, completely broken, in body but also His contact with the love of His Father broken. Blood flowing down into the dust of Jerusalem.

“Broken for you Ian. My body was broken for you so that yours may be made whole again, your real self ‘you’ who you are – made whole. My relationship with the Father broken – so that yours may be healed. I have given all for you, now I expect your all for Me – there can be no half-measures, it is either ‘all or nothing’, if you wish to follow Me.”

I understand now, Jesus wants my complete self, not just that, which I can give without it disturbing my comfort.

Continuing in Isaiah 48 and into 49. One can sense this wonderful all-encompassing plan that God has had from the beginning, continually featuring in the background, as a framework for this prophecy . The plan that He voiced to Abraham written in Gen 12:1-3, which ends with the words, “All the peoples of the earth will be blessed through you”. His plan flowing from the physical descendants of Abraham, who would become the nation of Israel, was to bring a blessing to the whole world. In the process they would also be blessed.

One can almost sense God’s frustration in Isaiah 48:18, “If only you had paid attention to my commands, you would have been blessed with peace” and in vs 18, “your descendants would have been like the sand of he sea.” But they had not heard or obeyed so they would have no peace, “because there is no peace for the wicked”.

Yet in His grace, He had not given up on them. What is His plan for them and the world? This is revealed in Ch 49. It centers around a figure called, God’s servant in 9:3. It was always God’s plan vs 1,to raise this figure for His purpose. Notice in vs 2, he will be “like a polished arrow”. Now what are the features and purpose of an arrow? It flies straight at it’s target, to accomplish the archer’s purpose, especially one that has been polished. However he is hidden for the time being. (The mystery, which is revealed much later revealed in Ephesians 3:4-6)

So what is this purpose of God? It is worded so beautifully in vs 6: The servant will accomplish this hugely important task (no small thing). He will not only restore Israel, but become a light for the Gentiles, that He may bring salvation to the ends of the earth”. The language is confusing because there are times when the servant appears to be a single figure, then again he appears to be speaking of Israel as a whole. We should not be put off by this. It is prophetic language so you must see past it to hear the melodic thread, as it weaves its way through the text.

What is important, is to see the emphatic statement in vs 8. There will be a day of salvation. A day which will be the turning point in history but also a day which each one of us needs to experience on a personal level, which will be the turning point in our lives. At that moment, His covenant will be introduced. vs 8. His new covenant, a covenant by which He will set the captives free, and call those in darkness into light. vs 9.

The rest of the chapter continues to reveal the benefits of God’s saving covenant, much of which is in symbolic language. Yet there is plenty of food for thought for each of us to meditate on, in the detail of those vv. What is very important though, is the last vs 26 b: “Then all mankind will know that I, the Lord am your Saviour, your Redeemer, the Mighty One of Jacob.” Can there be any doubt about who he is talking about and His ultimate purpose?

I have painted the picture with a vast sweep of a large brush to help us to keep our bearings. However down to a personal level now, what is Jesus saying to you? What is He saying to me? I am reminded that I, like each one of us, have a special part to play in His plan. To play that part it is more important to grow in who we are by keeping close to Jesus than what we must do, He will lead us continually into the place where He wants us to be most effective as His witnesses by fulfilling our role in that plan.

“Weary” the word comes to me several times.

“There are times when the traveler becomes weary, but be careful that you do not allow your mind to slip into a sort of self-pity, where you keep reminding yourself about how weary you are. I have promised that when you are weary and heavy laden – you can come to Me and I will bear that burden with you and lift it. But when you find yourself saying how weary you are – remind yourself that I have already told you that I will lift your burdens and grasp that reality – that Presence and believe and trust in it. I have also said, ‘If you hope in the Lord you will rise up with wings as an eagle’. Turn your mind, therefore away from your weariness and look to Me and receive My joy. Live in My joy and My hope and the weariness will slip away. But remember also, that I am always here so that when you are genuinely weary from pain, whether physical or emotional, from disappointments, separation etc – I am here and I hear you and you can bring that to Me as many times as you wish.”

As we continue reading Isaiah into chps, 47 and 48, we see once again, the strong element of judgement, which has lain heavily throughout Isaiah. In ch 47 God returns to His judgement on Babylon, with powerful words of warning that it is exactly the things they feel secure against cf vs 7 ff, that are going to be the areas where disaster will strike them. As I look at these descriptions I see so many of those attitudes around me today, in the secular world. Especially here where we live in Helderberg Village. However the main thrust of God’s anger seems to lie in the accusation in vs 6 that God had handed His people over to the Babylonians, to be chastised. They had however, been more ruthless and cruel than ever was necessary.

Ultimately he ends the chapter with the statement which echoes with Romans 3. “Each wanders his own way” and then the rider, “no one can save you”. To understand this alarming statement it is necessary to see that the first step to salvation is a realization that you are following your own way. In other words one has to understand how lost you are, to want to be saved. Even the “good” people are following their own way. God’s judgement, however, has always had the purpose of bringing people back to Him.

In ch 48 The word of judgement turns towards Israel, God’s own people. Here we need to sit up and take notice. The nation of Israel in the Old Testament represents the “visible” church of the New Testament. Note, NOT the real church, which is limited to believers. Look at some of God’s statements. Vs 1, they are not focused on the truth and righteousness. Vs 4Their necks are like iron, demonstrating their stubbornness. V 8 They have not been listening.

So He turns that around and has something important to say to His people. First note, however how He keeps repeating the word or concept of listening from vs 12, “Listen to Me oh Jacob”; vs 14 “Come together and listen”, vss15,16; “I, the Lord have spoken…. Come near to Me and listen to this”; vs 17 b “I am the Lord who teaches you……who directs you in the way to go”. vs 18, “If only you had paid attention…..” The underlying cause of their troubles is directly related to their stiff necks and foreheads like bronze. vs 4. They have heard these things… yet not paid attention.

The nation of Israel is in deep trouble. The underlying reason for that is their stubbornness which is reflected in their inability or unwillingness to listen. They hear the Lord speaking, yet don’t act on it. It is as if He has not spoken at all. How much of the huge troubles that pervade the visible church today are due to them bashing along, doing their own thing. Involved in peripheral issues and neglecting the precious gospel message.

To-day however, we must look inward. I must look at myself and say “How well am I listening to Jesus?” In 48:11 God says “for My own sake, I do these things….I will not yield my glory to another”. All God’s actions are ultimately there to give Himself glory and to take us to a place where we can live to His glory. What do you hear Him saying to you today? Is your life and your attitude towards life glorifying God? Are you complaining, deep inside your heart about issues? I have to ask myself that continually, when events are not working out exactly as I would like them to.

As I relax in the Lord’s presence, I find myself aware of my breathing – “Your breath is a sign of life – the life I have given you, but it is also a sign of the real life I have given you at your second birth – the breath of the Spirit, who is now present in you as a gift from Me – won on the cross at Calvary. Breathe easily and remember the huge benefits my Spirit brings to you – the difference that makes it possible for you rise up as on the wings of an eagle – with My Spirit in you anything is possible – the mundane falls away in response to My Presence. So breathe my Spirit, allow Him to take over your life and grow you to be like Me – then you will be a true and effective witness to Me and My love, but remember if you move away from My Spirit and Me, I won’t force you to come back – I will woo you – but in the meantime, if salt loses its saltiness – what use will it be – without My Spirit your life will be like salt without its saltiness.”

Isaiah 45:20 – 46:13. Throughout the bible there is one main theme – salvation. It is easy to allow the constant references to salvation to fade into the background. Here in this passage we are again reminded of this important and central aim of Yahweh. The passage is bracketed by two statements about His ability to save 45:21b and 46:13. This follows His statement in 45:20, where He contrasts this with those those who carry gods that cannot save, in a mocking way.

Now this action of God is not an intellectual description of a characteristic of His. It is grounded in the very fact of our real need to be saved. Therefore God demands a response from the hearers, not just a nod of approval. cf 45:22 “Turn to Me and be saved” and he addresses this to the whole world. We are then reminded that there will come a time when the whole earth will be faced with His reality and will be forced to respond in humility to Him. cf 45:23b-25. Remember Paul’s reminder of this to us in the passage in Phillipians ch 2.

His reference to “All the descendants of Israel being saved in 45:25” should be seen in the light of Romans 9:6 ff where Paul states “all Israel is not Israel” meaning that it is only those who have faith in God that are the true Israel. In he same way we become part of Israel when we become children of God by faith.

One or two more interesting facts from Ch 46: Nebo and Bel are two of the gods of Babylon. Throughout the whole bible, Babylon represents all that is evil in the world. Many of the kings of Babylon incorporated the names of their gods in their own names hence “Nebo(u)-chadnezzar”, indicating their absolute alignment with these imaginary deities.

What is significant in ch 46 is the description of the burden that the gods of the Babylonians were to them. They had to carry their gods 46:1,2, whereas Yahweh makes a strong statement contrasting His relationship with His people to this. He is real and does not abandon those who He has made, but carries them, Himself even into their old age 46:4.

So He is calling me today, to remember that He is the God who declares the end from the beginning and is therefore more than capable of accomplishing His central objective. That is to save and as I said last time, not like Nike, where we must do it, but through Himself. He will do it 46:11. What He has spoken, He will accomplish. What a comfort for each of us as we move into old age and this is not the end, it is just the beginning.

“It was finished upon the cross”. (Singing). Those words Jesus spoke on the cross are the most powerful and world-changing words. ‘Tetelestai’ – is is completed, it has been accomplished, the whole purpose of my mission here. The word comes from ‘teleo’ which means purpose. This was the purpose God sent Jesus to accomplish. I think of the ‘Nike’ slogan “let’s do it!” But Jesus says, “I have done it, now go out and live in that power!”

“Yes Ian that act was the ultimate act to bridge the gap between you and My Father. I have bridged that canyon and made it possible for you to have peace with Me and My Father, so that we are all on the same side. You must understand that the greatest difficulty that I needed power for on your behalf on the cross, was not so much My physical death, but facing off against all the forces of evil gathered against Me. Being prepared to take separation from My Father as punishment for your being on the side of ‘evil’. That battle has been won – it is complete, yet I have Allowed Satan room to move – because you need to be constantly faced with choices between good and evil. I put all the power of My word and My Spirit at your disposal, but you nevertheless need to continue to make the right choices so that you live for Me and My kingdom. So go out an do it, because I have already done it.”

Not wanting to rush through Isaiah my reading today is Isa 44:25 – 45:13. Once again it is as if Yahweh gathers His breath and blurts out in the full power of His word who He is. Just look at those vv 24-27. He, is the one who has created everything, allow your mind to wander through that statement again. Everything from the highest heavens to the smallest atom. That One formed you in your mother’s womb. He Chose you (Ephes1:4) to be ‘in Jesus”. To be part of His almighty plan.

Around you he makes fools of all those who think they are wise, who think they can conjure up the future. Who dare to set themselves against Him. Then He declares His immediate purpose which focuses here on the restoration of the cities of Judah. But, of course, the cities only represent the people who live in them. The interesting vs 27 where He speaks of drying up the sea and rivers, probably is the reminder of the Red Sea crossing from Egypt and the crossing of the Jordan into the Promised Land.

Now comes the mind-blowing bit: He is going to use Cyrus, an evil King, to accomplish His purpose. He even calls him “My shepherd” and further says He has anointed him. (45:1). God says he is firstly going to show him who He is. That He is Yahweh, the God of Israel. That there is no other God beside Him. Then He makes this astounding statement twice in vs 4 and 5: “though you don’t know Me”. Nevertheless He wants Cyrus to know that He is God.

Let us explore that a bit. God is dealing with His people who are being totally disobedient to Him. Because they are not responding, he chooses a total pagan king to accomplish what He wants to do. Which is to restore the cities of Judah. In His endeavour, He is revealing Himself to his ‘servant’ to the extent that this man must come to know that Yahweh is the Lord 45:3ff However, He twice makes the point that Cyrus does not know Him (personally). vv 4 and 5.

Now I find this interesting indeed. God is saying He will accomplish His purposes even if He must use someone from outside of His people to do it. But this does not necessarily mean that this man will come to know God personally. Mmmm So God will accomplish His purposes. If you and I are not hearing Him and obeying Him, He will find someone else to do what He wants. In fact, how many people out there know intellectually that God exists, but don’t know Him personally, yet are doing His work for Him?

Now comes the rider. Will His people be angry about this? He pre-empts this with His statement about them daring to argue with Him about what he chooses to do and how, in vs 9. In fact He reminds them of His souvereignty and that he can use anyone for His purposes, since He has created them and therefore they belong to Him. Vss 9-11. (Shades here of Romans ch 9).

For my bucket of information, it reminds me of the fact that God does not create puppets. He wants each one of us to make the right decisions willingly, in our walk with Him. Nevertheless He will accomplish what He wants done, irrespective of any situation where His people are not doing that.

I see my life this morning like a huge container filled with my personal agendas, failures, fears and plans. So I make the firm decision to pull the plug out. I can see all these things draining away. “I am empty now Lord, fill me with your desires for me, give me your hope for my life. I am quiet and wait on you”.

The song “Because he lives I can face tomorrow”, is ringing in my ears and heart.

“There is only one Reality and that is Jesus. Go outside and breathe the fresh air, touch the trees and the flowers, look out over the bay – that is not reality – that is going to pass away – it is here and it will be gone tomorrow. The only Reality that will last into eternity is Myself. You are scurrying around to see that your plans, your agenda is carried out. Stop fretting. The great plan I have includes the plan for your life – even the so-called insignificant details. Relax and trust Me. Stop trying to influence outcomes and rather know the security of being ‘In Me’ – and because I live, you need not fear tomorrow. Be a Mary and sit at My feet.”

Reading Isaiah 44:1-23 today. Firstly a timely reminder for myself and our blog. The opening vs admonishes Israel (He calls him Jacob, the weak unregenerated Israel), with the command “And now listen”. Then he reminds the people “this is the word of the Lord”. A refreshing reminder it is exactly because what we are reading is God’s word, that we should listen. Not superficially but in our hearts. To practice meditating on it and reminding ourselves that what we have heard God saying is personal, so that it becomes part of our lives.

Now, He addresses Israel (Jacob) in the most tender way, reminding them of His care for them and their intimate status as His servant. He desires to bless them and promises His Spirit upon their descendants. But perhaps the most potent word is in vs 5, His promise that there will be a time when they will know Him in a personal and intimate way. This refrain is picked up again in vs 21 where He adds His promise of forgiveness of their sins and an invitation to return to Him so that they can rejoice abundantly. This acts as a sort of bracket to include everything in between.

I am sure you can all see that this description goes way past the nation of Israel and embraces much of God’s promise of the New Covenant.

In the next few vv He once again presents Himself, as we have seen several times in the preceding chapters. After that there are 12 vv in which He mocks and ridicules the idols that the people have been worshipping.

I want us to focus on just two things He says about Himself here. vs 7(a) “Who like Me can announce the future?” Now, in that culture prediction of the future was huge and usually associated with special spiritual powers. God’s statement reveals that He not only has the foresight of the future. It is far more than that. He holds the future in His hands. He is the future. Everything that is going to happen in this world is part of the plan he has already prepared. Now friends, let me ask you, “What about us, how much do we want to know what the future holds?”. I want to suggest that much of our sense of security lies in “knowing” the future. Yes? What about our daily weather forecasts, political predictions, sports results, outcomes of relationships, family and babies, stock markets, oil prices? The list is endless. We live in a society which is half embedded in the future. Because these are so uncertain, we can easily live in the twilight of the “What if’s”. Do our lives reflect our understanding that we don’t need to find our security in predictions? Our security lies solely in the one who holds the future.

The other point I want to show you is in vs 9. Here God starts a mocking contrast of idols to the description of Himself as “The Rock”, steadfast and unmoving, in the previous vs (8). Once again we may shake our heads and laugh at those who trust in idols. But we don’t, do we? Well I suggest you reflect on how much time of your day you spend, excluding the Lord from your thoughts and plans. Worship is reflected by the time you spend in someone’s company and the importance you attach to them. How much of your future planning and thoughts involve in a total trust in the Lord.

I find it is easy to speak on these subjects, but when I examine my own mind and heart I realize how little I trust Jesus for the everyday part of my life. I continually want to control the outcome of what is happening. Do I cut a piece of wood and have a braai with half while I fashion a figure from the rest, so that I can worship it? Of course not. The devil is far more subtle than that. “Did God really say?” That is why we must keep listening in the right way to the Lord.

I sit at the feet of Jesus, like Mary. Waiting on Him, just receiving and enjoying His presence. I am a little frustrated by the lack of joy I feel for much of the time. The words of the song “Let there be dancing in the darkness” are going through my mind.

“You have already received all I want to give you. I have given you every blessing in the heavenly realms. I have lifted your burdens, as I have promised. What you need is to see that with the eyes of faith – Yes the world is in darkness, but you are living in a blinding spiritual light. You just need to see it by faith and trust in it, then you will feel like shouting, ‘Jesus is alive’. So don’t allow your inner doubts and Satan’s voice to take away the source of joy, by filling your mind with negative thoughts. Here I am, all of Me – you have Me, appreciate Me and your joy will be complete”.

As we enter Ch 43 of Isaiah, we can pick up a pattern in these chapters with some repetition. As the prophetic voice of Yahweh continues, He presents “His people” to the listener. The way He presents His case is once again pictured as a judicial court. cf vv 9b-12. So what is He trying to prove? In v 7, after presenting the people He created to be His own, he clearly declares His purpose in doing this. Can you see it?

“Everyone who is called by My name, whom I created for My glory, whom I formed an made”. Rounding off this case He once again underlines this purpose in v 21. “The people I formed for Myself that they may proclaim My praise.

Even in His argument in the “court case”, He is “proving” who He is. See what you can pick up there from v 11-13. I am the Lord, There is no other Saviour. I have revealed and saved. I am God, declares the Lord. I am the ancient of days. I not only speak, but I act and when I do ghat no-one can reverse it.

God is unashamedly presenting Himself as the center point of history. The sad thing is that the very people whom He rescued from Egypt and whom He promises He will once again rescue them from the Babylonians v14. Those people to whom He is promising that He is going to do a “new thing” v 19, to whom He is going to give “streams in the desert” v19. That very people, who have the inside lane, as it were on His love and care, are the very ones of whom He says “Yet you have not called upon Me…” v 22.

So He ends the chapter, challenging them to argue otherwise in the light of what history reveals. He goes right back to Adam, since “your first father sinned (V 27) …… They have no leg to stand on, so He declares His judgement in v 28 – final destruction on Jacob and Israel.

Food for thought. How do we see this applying to us? What does Jesus say today? I think it is pretty clear from this passage and the rest of Isaiah, that God wants us to recognize that He is the center-point of history. When he created and still creates, He does it unashamedly for His own glory and wants us to recognize that by, amongst others praising Him. Yet there is more to that. We must recognize every aspect of His nature and appreciate what He is doing, especially as Saviour. We must recognize that He does not only make promises or threats, but that He is a God who acts. Whose will and actions are irreversible.

How are things different for us? Well there is a glimmer of that in the words of the promise of doing a “new thing”. That must surely be a prediction of the coming of the new era of the New Covenant. So we have the benefit of vs 25, forgiveness of sins. We also have the Holy Spirit to help us to glorify Him. Yet, and this is where I sit up and take notice. It is not something that happens automatically. We need to constantly keep in mind what His purpose for each of us, is and make the decision to honour that. This is not a once-off decision, it is a moment by moment way of life.

I find it so encouraging to see how my reading in the scripture ties in with the word I receive when I sit at His feet. He wants us to have joy, but that will only come when we place Him central in our lives and glorify Him, not only with our lips but our whole lives.

Abide in Me and I will abide in you.

“I am already in you, a constant presence since you were born again; but the concept of ‘abiding’ is more than a presence, it is a warm participation in your life – in your thoughts – in your heart. It is a Presence which is contributing to your growth and without which you cannot produce the fruit of this relationship. Notice though – I will abide in you, IF you abide in Me. This close relationship depends on you making the choice to abide in Me – yet even in that, I am motivating and drawing you to Me – all you need to do is listen to My voice. Also, while abiding is a warm fellowship of growth, for that to happen redundant branches must be pruned, so that growth is in the right direction. The the promise holds that if you abide in Me – you may ask anything in My Name and it will be given you, because your abiding will be leading you on a path of My Kingdom’s desires.”

In Isaiah 42 the concept of “The Servant of the Lord” is introduced, and continues for several chapters. Notice though that, in typical prophetic layered fashion, although the initial quote is quite clear about who the prophet is talking about, confirmed by Jesus Himself in Mathew 12:18-21, this cannot be the same servant as mentioned in vs 19. While the initial servant brings justice, the servant from vs 18 onwards is actually under judgement.

The Servant, who is predicted in 42:1-7 will come, according to vs 4, to establish justice on earth. He will come to bring hope. Now notice an interesting thing: in Isa 42:4, the promise is that the hope will come when the islands (Nations according to Jesus) put their hope in God’s law. So, the purpose God had for His servant Jacob in the OT, was to represent Him to the islands (the rest of the nations of the world) so that they would “put their hope in the law”. Israel had failed dismally in that. Just look at the words of judgement in vv 18, ff. Instead of representing Yahweh in a way which would attract the nations, they had followed their own ways, spurning His law and becoming a source of plunder..

So we can see that this prophecy points to Jesus taking over that role, as expounds this passage in Mat 12:21. “In My name the nations will put their hope”. The Servant Jesus came, to correct that failure by being the “first fruit” of the New Covenant. Isa 42:6. But do you see what the role of the people of the New Covenant is to be? They must take up that role of being a “light to the gentiles”. “I will keep you and make you a light for the gentiles”. 42:6.

Our responsibility in the world today, as in the past is to be a priesthood who are representing Jesus to the unbelievers. When we quarrel in public. When we are unloving and selfish. When we are dishonest and self-satisfied, these attitudes all serve to drive people away from Jesus. So we all have a huge responsibility to the world, which can only be accomplished if we continually abide in Christ.

Is the church succeeding in that? Yes in many respects and places, but NO in many other. Notice the seminar that is proposed at the Kweekskool in Stellenbosch for March with the title, “Queering the prophet (Jonah)”.

Now look at the tension in 42:14. For a long time God has been holding back His judgement, because of His patience. But in His heart he has been bursting, like a woman giving birth to bring about this judgement, which will surely happen. Yet in he midst of that is still His grace for those who are blind. (vs 16). This must surely be referring to the ‘remnant’.

What do I hear from Jesus? Abiding in Him is not merely remembering that he is present with me, it is actively pursuing a warm relationship with Him. If I am doing that, I will produce the fruit which He desires so that His church can continue and grow in its task of being a light for the gentiles. I have a promise and a responsibility.

“You’ve been washed by the blood of the lamb. I have been meditating on the ‘mystery’ of Jesus’ blood.

“Everyone has a veil over them, that prevents them from seeing and hearing and understanding Me and who I am. My blood is the only thing that can wash that veil away – My blood is the symbol of My death. It is the key to My life and death. It was also necessary to verify a Covenant with blood. My blood verified the New Covenant. Now I have washed away the veil from you and you can see Me and meet with Me. Yet there are still vestiges of sin which need to be washed away by water and the Word and ultimately by My blood. My blood is most precious because it represents the gift I have given you of life – you could not have that without My blood.

Isaiah 41, opens with a challenge from Yahweh directed at the “Islands” or “The Coastlands”. These “Peoples”, are symbolic of the Nations of the world. It is almost like an accusation in a court case. He starts with two challenging questions in vv 2 and 4. Note the similarity to God’s challenge to Job in Job 38.2 ff. He also challenges them to present their case in v 21. Can you see what the challenge is? We may have felt like questioning God at times in our lives, but Have you ever felt He is questioning you?

The challenge is for them to understand the huge difference between Him and any other gods or idols they may be trusting in to act on their behalf. Can you see the case He is making? He has acted in history and will act in the future. He is the only one who can predict the future, in fact, because He controls it. cf vv 26 ff. The diviners of those days made a big thing of predicting future events and to some extent that is still happening today. cf vv 20 -29.

His most important act in history, after the creation, was to choose a people, in Abraham for Himself. V 8. Then, He proclaims that, as weak as Israel may seem, He is capable of giving them enough power to carry out His plan. cf vv 14-16.

Central to the message of this chapter (and the whole of Isaiah) is God Himself. cf vv 4b,13,16b, 17, 20b. He is this great God who acts in history for His people and there is no-one or anything that can compare to Him. The challenge to us is: “Do you really believe this?” I don’t mean in your mind only, or even your heart. Is it demonstrated in all the practical applications of your life?

He has the future in His hand, how comforting is that? Especially with the events unfolding in the Ukraine at the moment.

Lastly I was struck again by how He chooses the weak to demonstrate His strength cf v 14 ff. This so reminds us of Paul in 2 Corinthians 12:5,9b and 10. It is exactly when you are feeling weak and vulnerable that God can use you most to glorify Him, because then your ego does not get in the way and His power is demonstrated.

Singing, “My love is like a mighty flood”.

“I took My people into the wilderness to make it possible for them to serve and follow Me, without the distractions of Egypt. There they would also learn to depend on Me entirely for everything, not on their own devices and plans. Many years later I came to the earth and My ministry started in the wilderness – to demonstrate to My people that I was going to rescue them from the wilderness and take them into the ‘Promised Land of milk and honey’. You are still living in the wilderness, although there are many signs of My generosity and creativity around you, it is totally marred by sin and the curse. However today, I remind you that My love is like a mighty flood in the wilderness, ‘streams in the desert’. It comes to bring you abundance and fulness of life and that flood was released the moment I died on the cross – that is where My love was and still is being poured out from. If you ever doubt My love, just look at the cross.”

Now we come to the most encouraging chapter 40 of Isaiah. After chapter 39, it forms an introduction to the next “book” of Isaiah (ch 40-56). 200 years have passed since the prediction of the Babylonian invasion. The Israelites have experienced that invasion by Babylon, when they were taken into exile. The time of the exile is almost over and the people are preparing to return to Israel.

The message is quite clear, “Comfort, comfort my people says your God“. 40:1. The key to understanding the need for comfort is found in 40:27. “Why do you say, O Jacob and complain O Israel, “My way is hidden from the Lord; my cause is disregarded by my God”? The Israelites obviously felt abandoned by God and had no word from Him for some time.

It is a universal question, asked by almost every believer over the years at some stage or another in their lives. So what is this message of comfort as set out in this chapter? Firstly there is a message that her sin has been forgiven, because it has been paid for 40:2. What sin, you ask? Well that is what the first 39 chapters details isn’t it. Mainly a lack of trust in God.

This forgiveness is linked to the one who is bringing a message in the wilderness, vs ,3. It is a message of hope. that the glory of the Lord will be revealed, and all mankind will see it vs 5 (note, not just the Israelites).

It is a message which, unlike man’s fleeting life is linked to God’s word, which “stands forever“. It is so important that it needs to be declared from the highest mountain. The Hebrew is the equivalent of the Greek “evangel” of the New Testament. The message’s central point concerns the Souvereign Lord and what he is going to do, using all His power. Yet at the same time acting like a shepherd, who knows all His sheep and cares tenderly for them.. vv 9-11.

Verses 12-26 go on describing a beautiful picture of this Souvereign Lord of ours, comparing Him to the empty idols along the way. But perhaps one of the most important emphases, completes the picture in the last 4 verses. Against the background of the question, whether God cares, the answer comes. God is everlasting, continually faithful, concerned for the weary and those who stumble and fall. The key word in these last verses is the word “hope” in vs 32. Read the word “trust” instead (those who have faith), who believe this message. It is to them that the promise of having their strength renewed comes, which enables them to soar on wings like an eagle.

That was the message to the Israelites in Babylon. What about us? The voice crying in the wilderness leads us to the one whom this verse points to in the NT. John, in the desert, once again calling out a message of repentance and faith in the One who would soon be baptized by him. This was all happening in the wilderness, where Jesus launches His ministry from. A fulfillment of the earlier predictions of the coming Messiah in Isaiah.

We look forward, with expectation, to the further predictions of the One who will bring comfort, in the next chapters of Isaiah.

In he meantime, what is Jesus’ message for me today? A clear reminder that when I feel God is not caring, I should visit scriptures like this to remind me of who God is and what He has come to do. And then to put my faith and trust and hope in Him. May God bless you all as you imbibe this most encouraging chapter.

I have been singing: “My God is for us”.

“In all the vicissitudes and uncertainties of life it is important to know that I am for you. Who then can be against you? There is one who tries everything against you – but I have already won the victory. While you may catch glimpses of him, it is I that call the shots. So remember when you feel discouraged or doubtful – I am for you – I am rooting all the time for your glory – ultimately to bring Me glory – that is My aim. So do not allow Satan to put you in bondage again – I have sat you free – free to enjoy Me and be completely satisfied in Me. Live that life as you serve Me”.

Today I am reading Isaiah ch 38 and 39, which bring to an end the first “book of Isaiah’. Just to give a broader view. The first 39 chapters have covered a period when Isaiah was prophesying to his contemporaries. King Ahaz was a bad king but his son Hezekiah was much better. They are also subtly contrasted with another expected King cf 9:7. The book ends with a prophecy of doom in ch 39:5-7. This describes a devastating invasion by Babylon. This prophecy would only be fulfilled some 100 years later, thus long after Isaiah had gone to be with the Lord. From ch 40 – 56 Isaiah brings a series of prophecies of comfort for the Israelites in their slavery. Of course, a major figure in this section is the Comforter/Suffering Servant/Messiah, which means it is actually looking forward to a time way past the Babylonian invasion.

Looking at ch 38 and 39 we come to the conclusion of book 1. Hezekiah has just faced and resisted the words spoken against Israel by the Field Commander. There is a picture of repentance and turning in trust to the Lord in prayer. He doesn’t seem to be doing too badly. However ch 38 and 39 show up the weak streak in him.

There is a description of a severe illness and the devastating effect it has on him, not only physically but also emotionally. cf 38:3d. He begs God to prolong his life, reminding God of his previous devotion. There is a glimmer of insight in to his thinking though, which leads to the events of ch 39. Cf 39:17 ff. Notice the emphasis on MY benefit in vs 17 and the gist of the prayer that follows.

His mind still appears to be focusing on himself. This is what seems to lead to the foolish mistake that he makes in showing the envoy from Babylon, the riches of Israel. The final proof lies in his last statement in 39:8, where he is only relieved for himself and doesn’t seem to care what happens to the nation as a whole.

Am I being unfair in this assessment? I don’t think so. Firstly, this is a universal problem. Adam demonstrated it in the garden. As you trace the lives of many people in the bible, that seems to be the one area which stands out as a central problem. It is the problem which lay behind Hezekiah’s running to the Egyptians for help, in the first place. Demonstrated by his forgetting to trust the Lord. He also seemed to be acting in a way to ‘save face’.

The question, as we come to the end of Ch 39, is “who will help Israel and for that matter the world, to deal with this problem?” Well that sets the scene for where the Comforter, the Suffering Servant comes in, isn’t it?

In fact he whole of the first book of Isaiah, with all his oracles, demonstrate the lostness of mankind, even God’s own people, the Israelites. It seems to me God has gone to great lengths to show how much we all need the work of the Messiah. It is a fact, that until people can perceive their need, they usually won’t be interested in Jesus. The difficult thing is that, though we may have been set free, we still carry the footprints of sin in our lives. Perhaps the most basic one being self centeredness. That acts directly against God centeredness and our ability to fully trust Him.

I have spent a lot of time considering why God included these two chapters in the story. Of course commentators tend to avoid giving their opinion. I would like to hear what you guys think.