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I see Jesus sitting on the grass teaching His disciples – sandled, scuffed feet – gesticulating with His hands. – then my sight moves up and I see the King of glory – high and lifted up, His train filling the temple, with Cherubim flying around calling out “Holy, holy holy is the Lord God Almighty”.

“ Yes Ian I am all those things – my diversity is as big as the universe – no eye has seen nor ear heard – your mind could not contain or understand the fullness of My glory, embracing the size of the universe and yet able to focus on the minutest detail – involved in everything that is going on – involved in your life and thoughts as much as I am involved in each of My children’s lives. This is what it means when My word says you are known by Me. It is a loving, compassionate face that looks down and smiles at you, yet it is a grip like steel that is stronger than any grip in the world, that holds you in My love. Knowing you and you knowing Me is the strongest relationship that any mind can imagine – be secured in in this – know it with absolute certainty.”

Working through Matthew ch 14, the various stories fit together with a unified message. Can you see what it is? Here goes: The chapter starts with John’s death. He is completely removed from the scene. Now who and what does John represent? Look at Mat 4:4. “John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey”. This is a clear picture showing the figure of John as a classical Old Testament prophet. The death of John then symbolizes the distinct closing off of the Old Testament era.

So what should we expect from the next story? A reminder of the New Era which has been launched yet showing how it arose from the OT. The story of the feeding of the 5000 is widely regarded as the clearest teaching that Jesus was the fulfilment of the special prophet recorded in Deut 18:15-19. The one whom Moses foreshadowed. In other words the Messiah Himself. He is shown feeding the people in the wilderness like Jehovah fed the Israelites manna as they travelled through the wilderness.

There is an interesting expansion to the story. Jesus does not feed the multitude personally, but passes the food to the disciples to do the feeding. Thus foreshadowing the New Era where we are to pass on God’s word. Yes feeding with spiritual food, by explaining His word.

The question now arises, How are we to relate to the Messiah? The next story gives the answer. Can you see the message? The story is about faith. That is how we relate to Him. It is graphically illustrated here. Peter is able to accomplish a supernatural act, while his eyes are fixed on Jesus. While he is trusting Jesus completely. When he takes his eyes off Jesus and turns to see the fury of the storm, his faith fails. The beautiful part of the story is that Jesus does not abandon him. He reaches out and rescues him as he sinks. Peter and the others have learned a valuable lesson about trusting Jesus. A lesson we need to take to heart. When we face the storm we should keep our eyes on Jesus and not the fury of the storm. It also teaches us that we each need to grow in faith as we will be faced with multiple storms during our lives. And most important that Jesus is always there ready to rescue us, He will never abandon us to sink.

The chapter ends with two verses which underline the fact that this Man is indeed God, as He demonstrates His supernatural power.

Just look also at the reaction of the people, showing the sort of reaction people would only have as they recognize His deity. Cf verses 33-36.

As I read this chapter I want to, like the disciples in the boat, fall on my knees and worship Jesus, the true Son of God, begotten not made, being of one substance with the Father.

There is plenty more food in the chapter, but use this framework as you go back and understand what Matthew (the Holy Spirit) intended to convey.

“It is all about knowing, that is why Paul prays in Ephesians 1, that ‘you may know Me better’. I already know you completely in seeing how you function and think – yet coming to a deeper knowledge of me has to do with the heart understanding what your mind is taking in and digesting. Knowing Me intimately is a heart matte and Me knowing you better is a heart matter, because you are understanding and knowing me better. As you hunger and thirst for righteousness so I will fill you – with Myself, my righteousness I will flow into you. My promise is that I will be found of you and even as you hunger and thirst so I will create more of a desire in you to know me better. The more satisfied you are in me the more I am glorified. So set aside you’re fretting and doubts and seek Me and my righteousness will fill you with the certainty of the unseen.”

In Matthew 13, Jesus repeats the phrase 7 times “The kingdom of heaven is like…” So these are 7 aspects, some overlapping of what is to be expected in this new kingdom which He was bringing into the world.

They seem to be easy enough to understand, but how do we interpret them as they affect us personally? Let us look at each, briefly.

The wheat and the weeds is ultimately about judgement at the end. However it is a stark reminder that as we meet together there will be some who are still outside the kingdom. It is not up to us to judge but being aware of this should make us sensitive to where people stand with Jesus. We can never assume, when there is a group of people gathering to worship that they are homogenously believers.

The mustard seed and yeast focus on the nature of the growth of the kingdom. We have already seen how it has burgeoned since the beginning from the small band of disciples to the colossus it is today. The allegory of yeast reminds us that the growth has and will be driven by each individual member being active. Yeast particles each give off gas and cause the dough to rise. Each individual must play its part for this to be successful. Could the gas the yeast emits be like the work of the Holy Spirit? The fruit of the Spirit.

The hidden treasure stories should awake in us a new realization of the priceless value of the kingdom. It should be a spark burning into a fire within driving us to share that with outsiders and awaken a new appreciation of what we have in it.

The net tells again of judgement. But also of the importance of gathering the lost like one would throw a net into the water to harvest the fish out there. Even as we harvest we will be reaping good and bad fish. It is God in His final judgement who will separate them.

Finally as Matthew sums up the chapter the focus is on Jesus again. He is the landowner who is bringing out of the storehouse what is new and old. A reminder again of the way the Old flows into the New Testament. And finally the theme of rejection, even by those close to Him of the One who has come to give His life to introduce the kingdom into the world and to them personally.

Working through section over several days Jesus confronted me on several issues. Taken together however, what does He say to you?

Firstly I am encouraged to see that the prophetic vision of Jesus has been so perfectly fulfilled. That is a great encouragement and comfort for the rest of my pilgrimage here in the earthly wilderness.

Secondly I am again encouraged and urged to play an active part in the kingdom, especially in sharing the wonder of its priceless value. Jesus was prepared to die for its launch. Is that not a huge inspiration for me to take this task seriously. And – yes – I must expect opposition and rejection as I go.

As I close my eyes I see Jesus walking on the water – it is still like a mirror.

“Though you may be experiencing a storm of what ifs and maybes at the moment – just because I seem to be asleep – does not mean I don’t care or cannot still the storm. How would you know the true goodness of Jesus if your life was just a long carefree holiday? It is in the storm that you will discover my power to calm it – remember what I said to the disciples in the boat? ‘Oh ye of little faith’ – that was not a rebuke it was a reminder that I was busy building their faith by allowing them to feel lost in the storm and then experiencing my love and power as I calmed it was just a word. They were still going to face storms but each time they experience my work, my rescue, their faith would grow. So my dear son and the readers of the blog, just remind yourself of the fact of the goodness of Jesus who is always there to comfort you with positive intent.

As we come now to Matthew 13., the theme of this blog comes to the fore again. The theme of “listening to Jesus”. Jesus speaks in the light of His use of parables to teach. The first point He makes is that understanding the message of the parables is not available to everyone. He specifically says to the disciples, “The secrets of the kingdom have been given for you to know”. It is the special privilege of those who follow Jesus to be able to understand the parables. IOW it can be seen as a form of judgement on those who are outside the kingdom.

He then goes on and explains that it is because of their hardened hearts that people outside will not be able to understand. OK if we take that and turn it over in our minds, it means He holds the privilege of revealing the secrets to whoever He wishes, because there must be a point at which those whose hearts are not hardened but are not yet in the kingdom will, at least understand and hear something of what He is saying.

The beauty of the promise is that those who have will be given more. Remember the beatitude, those who hunger and thirst for righteousness will be filled. So there is an encouragement here to all who read this blog. If you come to His word to hear Him speak, and your heart is softened, IOW you are hungering to hear Him, you will indeed have that beautiful privilege of meeting with Him and hearing Him speak. We don’t have to do something special to hear Him, simply desire it and to listen carefully to what He is saying to you through His word.

The first parable demonstrates this. Jesus is the sower and He is sowing the seed which Is His word. Notice that the crop does not depend on the goodness or effectiveness of the seed. It depends on the soil into which it is sown. Then there are all the factors that affect whether the seed will grow and produce a crop. It has a lot to do with the soil, is it rocky or on a footpath? That is hardened. Hardened soil will not provide a suitable bed for seed to grow. Or are there many weeds representing the distractions of the world and the Devil.

The first three are probably descriptions of the outsider’s hearts. However the factors mentioned here can also prevent the insider from hearing Jesus’ word effectively. Hardened hearts and the distractions of the world are a factor which faces us all from time to time. So the admonition is that we should always be looking to have soft, receptive hearts when we come to Jesus to hear Him speak to us. Ready to listen and obey. Thy will be done Oh Lord.

This passage is once again a warning that studying God’s word for the sake of studying it will not necessarily lead one to hear Him speak to you. His word has been given to us as a vehicle to be able to hear Him and meet with Him personally. We should remind ourselves of this regularly and ask Him to give you a hunger and thirst for Him through His word and any other way we may meet with Him.

Let’s listen to Jesus then.

I send Martha to the kitchen so that Mary can sit at Jesus feet.

I have been singing and longing – Jesus only Jesus help me trust you more and more”.

“ Look at the cross – look at the figure on the cross. It is not just a picture – it is a real person – look at the blood running down the face from the crown of thorns pushed into His scalp, look at the hands and feet pierced by spikes – feel the agony – that was for you that he did that, for you as much as anyone else. Now you have also been singing, ‘How long oh Lord, how long?’ That is the experience I am giving you to help you to trust me more and more. If the path was easy and the answer immediate and pat it would not contribute to your trust at all. So I take you at a measured pace along a path I have preconceived so that your trust will grow day by day and will be rewarded at the end of the path. Take a deep breath then, relax and placed your trust in Me – remember it does not ultimately depend on you. You cannot bring anything to contribute. It depends in the end entirely on Me and my grip on you.”

As we move into Ch 12 of Matthew, the focus falls again clearly on the answer to the question, “Who is this Man?” The Sabbath was a clear point of contact between God and His people. In many ways they misunderstood the purpose of the Sabbath, trying to keep it simply by refraining from work, without realizing the real purpose that God had set the day aside for .A celebration of the covenant and their relationship of awe and adoration of Yahweh, demonstrated by a life of obedience. So regularly the people are castigated for profaning the Sabbath, not simply for working on that day but for following other Gods. Which He takes as a sign of their rejection of Him and His love for them. So the Sabbath represented the contact point between God and His people and showed their trust in Him and His love for them.

Now at the beginning of ch 12 there is a conflict between Jesus over the keeping of the Sabbath. It could be a full dress repetition of the Old Testament problem of God’s people. Their rejection of Him as their Lord Jehovah. By saying “The Son of Man is Lord of the sabbath”, Jesus is actually reprimanding the Pharisees for their inability to recognize who He really is. He is the One to whom the Sabbath was pointing to all along!

To underline this Matthew then repeats Isaiah’s prophecy from Isa 42:1-4. This man standing before the Pharisees and before you dear reader, is none other than this unique “Servant” of Yahweh whom the sabbath was pointing to all along.

In the background the other theme of Matthew is playing out. The theme of rejection of the Messiah, especially by the religious establishment. Not only were the Pharisees rejecting the claims that Jesus was making, they were actively becoming engaged in discrediting Him. This was only the beginning and would rise in vigour till it would eventually lead to Jesus’ crucifixion. In the next section till vs 37, Matthew shows to what extent their rejection will actually go. They are prepared to identify Him as Beelzibub – the Devil himself. Consider to what extent they had sunk.

Now friends, as we ponder this. This is a warning. The act of rejecting Jesus is a short step from actually considering His supernatural power as demonic. C.S.Lewis has said that if one rejects Jesus’ claim as to who He is, then the only alternative is that He was either mad or bad. Yes – even the Devil himself.

Once again we are reminded of the importance of understanding the OT symbolism, especially that of the Sabbath correctly, to be able to fully appreciate who Jesus is. It is in reading and re-reading passages like this that our faith grows and is undergirded. So that we are ready when the little voice inside us says, “Is He really God?”. “Does He really care?” “Can I really trust Him?”

It is interesting how severely Jesus addresses these “important” men. “Brood of vipers” for instance. As you read this you can see the subtle shift of Jesus’ words, He is not of the Devil, it is they who stand beside the Devil trying to carry out his purposes. Ultimately He says, as He repeats what He had already said in 7:15 ff, “It is by their fruit that they will be recognized”. A timely word in this day with some debates in the religious sphere hitting rock bottom.

The angels called Him Jesus, Mary called him Jesus – but I call him Lord.

I am overcome by a sense of worship – bowing low before the “Lord”, “Jehovah”– “I AM”– “Before everything and after everything” – I look up and see a bright shining light rising up and up lighting up even the mountains and then I feel as if I am being lifted like on the wings of an eagle into this light, into His Presence.

“Yes Ian, in the presence of My great worth it is appropriate that you declare that. That you feel that, that is why you have been made. I receive your worship – you are precious to me just as every other saint is precious to Me. I hold you tight in Jesus – you are safe and secure in Me – your feet on the Rock. Allow yourself just to appreciate Me and feel My Presence here in the room with you – this is just a tiny foretaste of what it is going to be like when you come home into my Presence. Experience My joy – receive it and express it. Amen”

Moving into ch 11 of Matthew, we first have the story of John the Baptist. (Just a little side morsel of interest: My father’s name was Johannes and everyone knew him only as “Doper” – Baptiser). I think the story of John here is summed up in vs 13 John was the last in the line of the OT prophets. Just as Jesus stated in ch 5 that He had come to fulfil the law and the prophets, so John comes completing and ending the role of the OT prophets. To underline that, he is persecuted and put to death just as many of those prophets had been treated.

However there is a connection here also with the instruction by Jesus to take the message of the gospel out. This is confirmed by the rest of the chapter. As we take out the gospel, what sort of response are we to expect? Surely such a precious message, a pearl of inestimable value will be gladly grasped by everyone. Jesus warns that is not going to be the case.

People create their own expectations of what God is like. Just as some children want to play weddings and others funerals, so people who hear the gospel will find fault with the Jesus you present. Ascetic and self sacrificing? No . Normal and behaving like any ordinary person? No.

The explanation comes in the next paragraph. It is necessary for Jesus to reveal Himself v 25 before He is seen and accepted. These wonderful truths are hidden from those who have great worldly wisdom and say they are following Him in their way with a preconceived idea of who He is and what He is like. A God made in the image that suits their ideas. 1 Cor 2 from vs 6 describes that in detail. We see that played out even today where books are published by theologians and experts in the bible where they express all sorts of doubts and theories which take away the very nature of the gospel, while the simple, ordinary people accept it without question when they meet Jesus face to face.

This, like so many other truths of the gospel is perhaps difficult to understand yet can and should be accepted at face value. Our role is for us to accept and then repeat the beautiful invitation in vs 28. “Come unto me all you who are weary and heavy laden and I will give you rest”. The deep realization of your need is a prerequisite for receiving everything that Jesus wants to offer you. Just as He said in the beatitudes, blessed are the poor in spirit, that is those who realize their need and hunger and thirst, they will be filled. They will receive what Jesus died to give us.

Is that how you experience the gospel? Is that how you and I are to present it? Like offering water and bread to one crawling out of the wilderness where they have been lost for ever. It is not up to us to force a response. That comes from Jesus and we must expect much rejection, but never take it personally. Remember last week, “Who do you fear most?” But we can and must keep praying for Him to open the eyes and ears of those we speak to and be faithful to Him in all circumstances.

I go to sit at Jesus‘s feet. He is not sitting high up on a golden throne – he is sitting on my level on a cushion. As I sit at his feet my eyes are taken up by those feet – scuffed and bruised from contact with the world, but washed by the host.

“ I did not invite you here to wash my feet, I came to wash your feet – your feet represent that part of you which comes physically and actually in contact with the world. Your feet become stained by the world and its ways. Your feet also take you on the way you go, yes which path you follow. But your feet do not have a mind of their own – they represent what your heart’s desires are. So that is why I wash your feet – representing that part of you which is most easily contaminated. I wash your feet so that you can take up your cross and follow me rather than go your own way into the world. My washing is powerful because I wash with my own blood and dry your feet with my grace – come, follow me today and every day and I will cleanse your feet and give you the direction you should go”.

At the end of the Sermon On The Mount Matthew tells us Jesus looked at the crowds and was deeply moved. The word translated ‘compassion’ does not fully bring out the full depth of His sorrow at the state of the world. His gut is moved deeply. The message, the gospel, He has just preached, is the only answer to that awful state. So the logical conclusion to this is that it must be taken out and shared that as many people as possible may hear it. Taken into the world to those who are ready to hear it and respond – ‘the harvest’. What are you and I to do in response to this? Well firstly pray for workers to take this message out in the world. Then secondly, be the bearers of the message yourself as you go out. That is the example he gives of the 12 being sent out. Some are chosen for a special assignment, but everyone of us should also feel that urgency as we move around.

Jesus gives various instructions and warnings to the 12. But I want to focus on 10:26 – 31. Three times Jesus says to them, “Do not fear“. I suppose that is the logical response to the warning of the reality of persecution which he had just told disciples they faced. But what about us? Of course many Christians do face the reality of persecution today, but what about you and I? Jesus gives a stark choice. Either, “Fear those who kill the body but are unable to kill the soul or fear Him who is able to destroy both body and soul in hell”.

I had to search myself deeply. How does this message affect my motivation to speak out the message of the hope of the gospel in hostile situations? Where that message may be sneered at or you stand the chance of being mocked and rejected. The answer lies in a little word in v31. The word “value” or “worth”.. I have been told that the greatest need of every person is to be valued. Mankind is driven by this need. Yet here we see that in Jesus we find the greatest value. Our real value. So valuable that He died for us. If therefore, Matthew writes, we have this great value will not Jesus protect us because he values us so much. After all if He died for you and I, is it not just a small thing in comparison to show this love and protection as we speak out on His behalf. Do you want to live out this value?

If fact the very motivation for us to speak out lies in this realization of our value in His eyes. And so Jesus goes on to remind us, “That if we are ashamed of Him before men, well… He will be ashamed of us before the Father in heaven“. v 33. So expect rejection, even and especially in the close relationship of families. It is not necessary to seek that, but often there is a choice we must make, to stand up for Him and be counted or to keep quiet and go with the flow.

That friends, is one of the things that is a very real part of living a life where you take up your cross daily as you follow Him.v38 You demonstrate your worth, especially when you show your appreciation as you follow Him and stand up and be counted on His behalf.

So who are you afraid of? The word here is phobos from which we get the word phobia. Is your overwhelming awe and wonder for the unseen One who created you and the world you live in and has saved you, stronger than the fear you have for those in the world who stand before you physically?

What a message we have in or hands!. A pearl of great price, meant to be shown and shared with as many people as possible in our daily lives.

Just a reminder to you all. This is an interactive blog. You are invited to contribute. Just click on or tap the title you want to comment on and the platform will open up to write on.

I consciously humble myself before the Lord reminding myself I have nothing to bring to him except my response to his love.

“ Yes I am the Ancient of Days – none before Me none beyond Me – I bracket the time I created. And in the middle – the centrepoint is the gospel – the only true good news – the gospel that brings you peace – the gospel that brings anyone who embraces it peace. This is governed by one factor – My love – My holiness which exudes My love and it embraces all My creation. And it is in that love that I hold the future, your future and the future of the entire universe. The knowledge and understanding of all this is what holds the key to your peace and sense of security – so despite the apparent darkness of the night – within all that My love holds you in its steely yet warm grip. Don’t waste time trying to peer into the future, just relax and experience my peace today.”

Back to Matthew. Despite the fact that the so called “Sermon on the Mount” is written as an apparent complete message in chapters 5-7, it seems the entire message extends beyond that. In Mat 4:23 he writes that Jesus was, “Teaching …and preaching the good news of the kingdom”. In 8:35 he brackets that with the statement “Jesus went through all the villages teaching….and preaching the good news of the kingdom.” So this message of the good news of the kingdom, the “gospel” as we know it, extends a bit beyond what is written under the sermon.

That makes sense as we follow the two chapters after the sermon which are demonstrating the practical application of the Sermon and how to participate in that good news.

So firstly we see various messages on healing. Is that not what Jesus has come to do? To restore the damage of the curse and make us whole as the first fruits, as it were of the Messianic age which lead to the ultimate consummation of the kingdom. Within those stories of healing there is an emphasis on faith, which is the key factor for the “news” to become experientially real for anyone. There are a variety of expressions of faith, from a distance, by a word, through a touch, there is no fixed way that we could say, “That is the way”. The only thing that is constant is trust which Jesus follows by acting on it.

Then the last story in this cameo is in 9:27 ff where Jesus heals two blind men. Is this not a visible reminder that we are blind to this good news till Jesus opens our eyes? He also needs to open our ears and mouth. This supernatural work of revelation is implicit in our understanding of the spiritual dimension of the kingdom.

Then there are various stories of exorcism. That surely is demonstrating Jesus’ victory over the demonic world and the fact that through the gospel He delivers us from the Evil One.

Central to the stories is the question of forgiveness of sin, 9:1-8. Immediately after that Matthew, in telling of his own story, reminds us that coming to Jesus for forgiveness requires a recognition of one’s sinfulness and your need for God’s forgiveness. So implicit in the act of forgiveness we are reminded of the need for repentance. What a beautiful way to demonstrated that as Matthew tells of his response to Jesus call. He turns away from his old sinful life and leaves that to follow Jesus. Then just to underline this we are told the story of fasting. In the Old Testament the act of fasting was most commonly an outward sign of repentance.

I can go on about the reaction of the crowds which demonstrate Jesus’ deity. The reminder of the New Covenant, wineskins and cloth, which makes this action possible and more. But why don’t you go back and explore what else you can see which reveals aspects of the gospel.

So returning to 6:3 and the instruction to ‘enter through the ‘Narrow Way’.’ Entry through this way is on the one hand so easy. The way has been opened by Jesus and He does all the work. All He expects from us is a genuine desire, a recognition of our lostness and a desire to follow Him by turning your lives over to Him. At the same time it is extremely difficult because of people’s pride and insisting on doing things their own way rather than God’s way. That is surely why so few people find this way and enter in. Hence the admonition that it is only by doing it God’s way that there is access into the Kingdom. (7:21b)

Imbibe all this and let it enrich your understanding of the wonderful gospel of peace through Jesus and allow it to prepare you even more to be able to speak it to others, because the fields are white unto harvest.

Having experienced several bouts of severe facial pain in the last few days, I come to meet with the Lord this morning, in danger of being preoccupied by that.

“It is easy to trust Me when it is light, when all is well, when the path ahead is level, and when you have sufficient. However when the night descends or when obstacles arise in your path, you are brought to the point of putting your trust into action. When you reach that place where you are no longer in control, where you have no plan – then the test is – can you now place your trust in Me or do you give yourself over to confusion, anxiety and even panic? It is in that dark spot that My light shines at its brightest and I can bring you to focus on Me and My salvation. That is why I have said, “Consider it pure joy when you are faced with all kinds of trials” – the challenge is to trust and not to waver and start trusting in something else – “Then you will be like a wave of the sea tossed and blown by the wind”. This is my gift to you to benefit you and not to harm you.

My reading today is Mat 8:23-27. These few vv focus on the question Jesus asked the disciples when they were faced with a severe storm and He was sleeping in the boat, “Why are you fearful, you of little faith?” This is a stark reminder, almost a rebuke in the light of what I have written above. The question today though is, “Where does this faith arise? Can everyone have it?” This takes me back then to the “Sermon On The Mount” which we have been looking at the last few weeks.

Having spent some time describing the Kingdom of Heaven, what the members look like and how they are to live in the light of their citizenship, Jesus comes to a conclusion describing how this citizenship is obtained in this section. Matthew 8:13-27. (I.O.W. Entry into the Kingdom). The key for that section lies in 7:23, where Jesus places the stress on “Knowing Him“. In John 17:3 Jesus prays, “Now this is eternal life: that they may know you, the only true God and Jesus Christ whom you have sent”. If you tune yourself into it you will see that “Knowing Jesus and God” is a recurrent theme in John. But here in Matthew we just have this reference, so what does He say further to this to show us the “way”?

You see Jesus introduces this section on entry into the Kingdom with the words of 7:23,24. Stark words of warning, in our modern society where anything goes and there are, “Many ways to heaven”. Jesus says there are only two ways to live. The true and right way is narrow and difficult and only a few find it!. He follows this with a strong warning to be careful of the teachers you follow. There are many, some even wearing all the right garb that are actually ferocious wolves, leading people to destruction.

So there are many out there doing “religious acts” and other “highly commendable good things”, who are going to be shocked on judgement day when Jesus says those frightening words, “Depart from Me I never knew you”.

So what is the right and only way? Jesus proceeds with the word “therefore” in the next paragraph, to link it with this question .”Everyone who hears My words and puts them into practice.” Does this mean we are saved by our works? Well no, He has just said works won’t get you into heaven. What He is saying here is that the only way to heaven is to follow His way. The way and the route He has laid down. There is no option to do it your way that is acceptable. And note the words “hear” and “act”. You need to hear first, truly hear from the heart. Therefore it is important to listen. And then to understand that to just know is not enough, you must do what He says. You must follow His way from your heart.

But, “What about faith”, you say? This is where we need to understand the wonderful mystery and complexity of God’s word. One must always read and understand the bigger picture. Because “faith” is there. Yes? In the passage about the storm, which comes just after this section. God’s word is not carefully packaged so that you can read a little bit and know everything. His message is carefully woven into His story and all the facets are there. As you read and meditate on His word you start seeing the Kaleidoscope of His message which embodies a multitude of colours.

In Matthew Jesus said, “Not everyone who says Lord, Lord, will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven”. In John 6:40, Jesus said, “For my Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up on the last day.”

There are tens of 1000’s of people who flock to church, but are doing it their way. Many will say, “This is how I see Jesus”, “I can’t believe in a God who is angry, the God I believe in is all about love” etc We must reach out, we must pray for these people who are doing it in the words of Frank Sinatra, “My Way”. The fruit of the false teachers can be seen in the behaviour and actions of their followers. Just because someone has a degree or is ordained does not mean they are “Good Trees”, producing good fruit. It is not up to us to judge but to warn and pray and reach out with the wonderful message of Jesus’ gospel of judgement and mercy which meet at the cross.

With the notes of the songs I have been listening to and singing still fresh in my ears, I am surrounded by quiet. Asking God to help me quiet my thoughts and the inner voices clamouring to be heard. “Cleanse me and my thoughts Lord that I may hear you speak”. I picture myself sitting at Jesus’ feet like Mary. “Be still and know that I am God .I am the God of Abraham, the God of Isaac and the God of Jesus. I am here with you”.

“You have been singing of the joy that awaits you when you pass into the new world – the new heavens and the new earth to be in My presence forever – yet there is a reluctance on your part to want to part with this world and the known – the comfort and love of those around you – you are not totally convinced of the huge joy that awaits you on the other side of the ‘divide’. In fact your thoughts stop at the divide – allow yourself to focus on Me and what I have demonstrated in the past – how I opened up the Red Sea for my people to pass through, how I opened the Jordan to allow my people to pass into the Promised Land. Remember the empty grave. I have the power, I have the plan, I am The Way through the divide – keep your eyes fixed on Me and allowing the thought of the great wedding feast of the lamb to fill you with joy and anticipation– knowing you are going to be there. Don’t cling to this world don’t stare at the divide with fear. Trust Me trust My love and grace. I am for you”.

As I pass into ch 7 of Matthew, let me share a few thoughts that seemed to be what Jesus was saying to me today. Coming to vs 7 Jesus says we should, “Ask, seek, knock and the door will be opened to you”. This spoke to me of an attitude towards God that seemed to connect with earlier thoughts expressed in the Sermon. 5:6 “Blessed are those who hunger and thirst.…”. 6:31 “Seek first….” This brought to mind the words of Psalm 42, “As a deer pants for streams of water, so my soul pants…… My soul thirsts…”

This speaks to me of an attitude of deep longing, of a continuous desire. So what is the desire to be for? Well it is not for mammon or treasures on this earth 6:19. It is not even for the ordinary mundane things that make up our lives, “The Father knows already what you need”. 6:25-31. 6:32, “Your Father knows you need them”.

So what should we be seeking? 5:6 speaks of ‘righteousness’ . 6:31 expands that to “His kingdom and His righteousness“. 7:7 invites the hearer to seek, with a promise that they will be heard and God will respond. In the parallel passage in Luke we read, “…How much more will the Father give the Holy Spirit to those who ask Him”. Then in Psalm 42 we see the key to this search in David’s words. Three times he repeats that he is panting, thirsting and seeking God Himself, in vv 1,2.

So what did I hear Jesus say to me from these words? Firstly God wants us to know that He is available. He invites us to seek Him and in return gives the very real promise that He will hear and respond. The second thing is that, while the theme of the SOM is God’s kingdom, how the members look like, how they should behave and function, the word ‘righteousness’ sort of summarizes that. But it is not just any righteousness, it is HIS righteousness, which is the feature of the lives of the people of His kingdom. But where does that righteousness come from? Well from Him and our relationship with Him. Therefore David is right when he says He seeks God, because God is the true source of righteousness, that is where we will find it.

So where does this all spin down to? Well God is looking for those who have an attitude of longing for Him and everything that has to do with His area of reign. Can we ask for more of Him? He has already given us Himself completely ‘in Jesus’, so when we are born again we have everything of Him. What we do need is more of is a greater awareness and appreciation of Him and everything about Him that we already have. That is why Paul, for instance in Ephesians prays the we may ‘know’ His love. Experience in our hearts that which is freely available. He wants us to know Him better and He wants more of us and our love and obedience and trust.

Does that mean we should not speak to Him about all the other things on our minds? Of course not. Why, he includes “give us this day our daily bread” in His prayer. But this is a matter of priorities. On a personal level. If you have a friend and all you always talk about when you are together is yourself, your struggles and needs, where will that friendship go? So if we are to grow as Christians it makes sense to tune into God’s program and seek to be part of that, to hear what He wants of us and to speak to Him about that. In that way our friendship will grow in leaps and bounds. In return He will of course want to hear about your personal issues as well. Romans 8:31 “If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all – how much more will He not also, along with Him, graciously give us all things”.

Do you have that sense of longing for Him that David describes as a deer, having fled into the mountains to escape, finds himself panting for water? If you don’t why not ask God to give it to you so you too will seek Him, His kingdom and His righteousness often and continuously.

In the dark of load shedding I have a different experience of my time with the Lord – no electronic helps, songs, et cetera.

“I have invited you to spend time with me, which does not depend on any outside help. I am here I am your light, I light not only what you can see but into the depths of your heart. Look up and away and see My glory filling the sky– Glorious light, multiple colours, power and beauty pouring forth from Me. But I am not only out there I am in the depths of your soul – there is no place there that is dark enough to hide from me. I seek to bring you light and hope – my light is not a cold white light but I warm glow bringing you the warmth of my love. Yes I am here with you, just as I am with everyone of my children when they draw aside to focus on me and their relationship with and dependence on me”.

We move on to Ch 6 of Matthew. There is much teaching here, but I will lay out a framework to bring the different strands together.

The theme continues to be God’s Kingdom, as Jesus is interpreting it in the light of His coming connecting up with the Old Testament. (cf 6:10,33). Chapter 6 is about “practicing righteousness” (cf 6:1, 33), in other words the practical application of practicing ‘religion’ or we would say expressing our relationship with Jesus.

The opening section deals with the motive behind the religious practices. He condemns the open showy practice, instead repeats the need for secrecy, not desiring to be seen giving alms, praying, fasting etc. Now this almost seems a contradiction to 5:14 ff where He has said the people of the kingdom must be seen, demonstrating their relationship with Him. Underlying this then is the question, “What is our motive in our religious practice? Are we doing it to get attention for ourselves or focusing on His kingdom and His righteousness?”

So the underlying principle, which defines the people of the kingdom? It is buried in two places. Our lives and everything we do must be for His glory (6:9). Secondly we are to be single minded, focusing on Him and His righteousness. So in vs 21 He states the age-old conflict for all men (and women). The conflict of self. Self interest and self enrichment. When He says in v 22, “When your eyes are good,…..”, the Greek word for good could be better translated as “single”. Meaning focused on one thing somewhat like James warns us in James 1:6-8.

Running through this whole section is the thread of prayer which is the connection point between the citizens of the Kingdom and Jesus (or God). There is much there which each of you can unpack, from the warning not to babble a lot of words, to the reassurance that He already knows what we need and the beautifully laid out Lord’s prayer. Once again there is a warning that unforgiveness is a hinderance, a great hinderance to our prayers.

Then finally he deals with our relationship with our possessions, with the subtle and often repeated in this gospel, motivation to have faith, rather than fear. I read recently the suggestion that our fears are an indication of where we are trusting God the least.

And fasting? Well whether you actually fast or deny yourself in other ways, that is meant as a demonstration of the kingdom life which expresses itself in self-denial. Jesus says later in the gospel that if His disciples wished to follow Him the should take up their cross, daily.

So I must ask myself and maybe you should as well. “How is your practice of righteousness doing?”

How is your prayer-life? What are you focusing on? Why not keep a diary of how much time you spend on prayer for yourself and how much on other needs and kingdom issues.