Author: ianfrancoisdt

I see the sea – glassed off – calm, with light reflecting off the slow and slight swells – then I see Jesus walking on the water towards me – behind Him a great light is shining – brighter even than the sun. “Praise the Lord” the words of the hymn flow off my tongue, “let the whole earth rejoice – let the whole earth hear His voice”.

Then He speaks to me “Yes there are a myriad voices out there of those who love Me, who are praising Me – those past and present – you can look into the chambers of heaven and see all the saints you know who have gone before you – praising Me. Yes but even so, although the mighty throng sings in unison – each one is different – each one is unique – created and sculpted by Me as a masterpiece – together an enormous choir – individually fused to Me. You are not greater than any other, neither are you any less – I love each one of you to the same degree. Your eye is good so you will receive My word and understand it – so pass it on, that is your task at the moment”.

My reading is Luke 11:33-44, even though I already included 33-36 in yesterday’s reading. (Hence the reference to the good eye.) But reading 37 – 44 I realized that the previous few vv were really introductory to what I was reading today. So the message to the Pharisees was that they were so busy polishing up their outward appearance that they were completely neglecting the evil inside their hearts. Who did they think they were fooling? Was their view of God so small that they thought He would be satisfied with their behaviour. Well I suppose they were first of all spiritually blind and unable to comprehend the superficiality of it all. We have been reading in the last few paragraphs of the importance of “hearing” God speak through His word and demonstrating the transformation which takes place by our “obedience” to His word. 11:28. Secondly their motivation appears not to have arisen from the “love of God” 11:42, but rather the desire to be worshiped themselves 11:43. Their pride, like most unbelievers, was making it impossible to understand the real message of God.

So coming back to the piece describing the body being “full of light”, I can now see that the true believer’s whole body, especially the inside is lit up by the gospel and the Holy Spirit, which can be seen and appreciated by many.(Lamp on a hill). Whereas those who legalistically try to “live their Christian life” by applying a series of rules and rituals, find that the light only shines on the outside and the windows of their souls are ominously dark.

For me: The question I had to ask myself and I ask you dear reader, stop and take a deep draught of thought, is “how much of my life is governed by keeping rules and rituals, without my being sensitive to it?” If your answer is “none” then I ask you to apply to the Lord the question in Psalm 139:23,24 – “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is ANY offensive way in me, and lead me in the way everlasting”.

So I again realized that I, and maybe you also need regular washing? It came to me that we should be seeking two biblical washings regularly: Ephesians 5:26, “a cleansing through the washing with the water through the word” and Hebr 9:14 “let the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences….” Which is just the practical way to reach the point the Ninevites had reached of true repentance Luke 11:32. What are you saying Ian? Read and study the word of the Lord, applying it through the Spirit to yourself and your heart and then run to Jesus to cleanse you in confession with His blood shed for you for this purpose. Then go out and obey.

Friends I have said it many times Christianity is often really unattractive to the outsider because all they see is a condemnatory set of rules to live by, whereas it is actually a life of great joy as we draw closer to God through Jesus who continually washes us from the inside.

In my mind’s eye I see I hugely bright light. What is it? A Furnace – and I hear God say: “You have a furnace burning inside of you – a furnace which I have lit – a furnace which is burning with My love – a furnace which is empowering you, a furnace which is producing a burning light. It needs to be on a hill so that people can see it. But a furnace can only burn if it receives enough oxygen – enough air – that air is My love. So for the furnace to keep burning brightly you need a constant revelation of My love – you need to open the doors of your heart – so that I can feed the furnace burning inside you with my love – receive my love NOW – and continue to receive it. A furnace does not continue to burn brightly if it only occasionally receives oxygen – it needs to be fed repeatedly and continually – so keep reminding yourself of My love for you, so that your furnace burns more and more brightly”.

My reading today is Luke 10:38 – 42. Why don’t you join in by reading this very well known passage carefully and listening to what Jesus is saying to you from it, despite the fact that you may know it so well? Then though, reflect on the context from vs 25. How does this help you understand the purpose of Luke telling this story here, better. Now write down your observations as you remember to ask Jesus what He is saying to you.

What struck me immediately was the phrase in vs 39, which reflects what our blog is about again. But why does Luke tell this story here and what is the application? So the context helped me.

What did the expert in the law ask Jesus? How did the story of the good Samaritan fit with that?

OK so this is what I saw. I would be interested to hear what you heard Jesus say to you. The most important or the summary of God’s law is that we must love Him with all our heart, soul. strength, and mind and our neighbour as ourselves. But the question is how does this show? How do we demonstrate our love for God? Well here is a practical example. Treat the person who comes across your path in need, with compassion, in a practical, helpful and compassionate way, no matter who they are. That is a visible way of living out God’s law. And the next story? Well, mere practical actions on their own don’t necessarily show your love of God. Many people do loads of good without even knowing God. But in a way there is a difference here. the Samaritan is a despised outcast of a different race, who the average person would ignore.

But most important is what the story of Mary and Martha is about. Your actions need to arise from a living relationship with God, which here is reflected as sitting at Jesus’ feet listening to Him. So the very act of listening to Jesus is the heartbeat of everything we do in His name! That is why our time of listening is so important. It needs to be the sort of listening where your heartbeat meets God’s. But equally important it must demonstrate its reality by practical fruit.

Oh and by the way, a little further back (vs 21), if you remember is the teaching of Jesus where He explains the secret of hearing His voice. He reveals Himself to us when our attitude is that of a little child.

So now, why don’t you open he door to the furnace which is burning in your heart and let the oxygen of God’s word feed it.

This morning I’m supremely conscious of the fact that I am meeting with the Lord at His invitation. It has not been appropriate for me to call on Him to meet with me, He is calling me. What a privilege! And that goes for all of us.

“The beach – the beach is bare – the waves roll in and wash up onto the beach – the waves are like My love, represented in waves of grace which I lavish on you – which come in to wash you clean and prepare you for more/new service for Me.”

What a strange message I think. Am I really hearing the Lord? Why the statement “the beach is bare?” His answer to me “It may seem like there is no-one out there hearing what you are saying, hearing what I am saying to you to pass on. That is not true – but my word to you is don’t concentrate on how many may be on the beach. First and foremost concentrate on the waves – the beauty, the power, the colours rolling over and over, dancing as the light catches the water from different angles, the smell, the experience of being pounded by the force of the water when you swim, the exhilaration as you catch a wave while you’re surfing – that is a little bit like vast kaleidoscope experience of My love, constantly surprising you by its incredible variety and beauty and unplumbed depth, which is a picture of my grace to you. I know you want to shout out and share his beautiful picture – but there is no-one there. Now my message to you is that is just your perception – that the beach is bare. Those who I want to hear from Me are listening. Its just not for you to know, so that you will not seek glory for yourself, but by faith just go on reflecting My glory to the readers”

Coming now to Luke my, reading is 10:20-37, which embraces the well-known story of the good Samaritan. Firstly I remember the context in vv 21-24, where Jesus warns the disciples that they should be like little children to be able to receive the full revelation of the “Father, Lord of heaven and earth”. Reminding us that His (Jesus’) words are actually a reflection of the Father’s word to Him. In the process He is also taking a bit of a swipe at some of those who are listening and regard themselves as wise and learned, ie the chief priests and the scribes.

So it is not a surprise that one of the main points of the good Samaritan story is one of judgement against those very people. What strikes me today about that story though, is a similarity to the story of the prodigal son. Firstly the Levite and the priest who pass on the other side of the road are like the elder brother, reminding us of the distraction of the religious establishment by their perception of their own importance. Then the wounded Jew is like the prodigal son, who represents the unsaved people, broken and wounded by the influence of the world, the flesh and the devil. And of course the rescuer is God, in this case more like Jesus who comes to bind up his wounds and heal him and who doesn’t just leave him alone, but makes provision for him and returns to follow up his progress.

In the end though the simple message of the parable, like all parables, is quite clear. “Go and do likewise”. The real question though is: how do I put this into practice? How does this change my way of thinking? Are you acting like this towards the neighbour who irritates the living daylights out of you, the one whose ideas and morals are totally in conflict with yours? Maybe God is going to bring a “Samaritan” over your path today.

This reminds me of a person, Mark, many years ago who became intimately involved with us through my Christian work. He was single and would pop in to our home, often at the most inconvenient times. One evening as we were sitting down to eat he walked in. We each gave up some of our supper so that he could join in and have some too. After polishing his plate clean he leaned back, wiping the juice off his mouth, announced: “Wow that went down well with the burger I’ve just eaten at the Spur”. Emily admitted to me that she had great difficulty in being loving towards him. Then he Lord intervened and he became very ill. Arriving at our door looking awful, Emily took him in and nursed him for several days. Later she confided in me how difficult it had been to take him in, but after caring for him she found that the Lord had helped her to change her attitude towards him totally and that she had actually grown to love him. So that’s how the Lord sometimes helps us to learn obedience to His word.

So who is your neighbour at the moment?

This morning I start with the song “He will Hold Me Fast”, ringing in my ears – I hear God’s voice from His heart: “You were right (when you spoke to Lilly last night), I am orchestrating my plan all the time – although I have given you a completely free will, yet my plan is as sure and secure as it can be. Your voice goes up with billions of others all over the world – in a huge symphonic choir – no voice is pitch-perfect when it leaves the person – but I adjust it so that they will all fit together so that when they reach Me it is a perfect harmony. That’s not all – I am busy with a video – the greatest story, the story of the world and mankind – My story – I am the director and the scriptwriter. I decide the cast and I direct the whole video so that it will reflect My story perfectly – now you only see and experience a small part of that – but one day, when I come again it will be complete and wrapped up – and it will play over and over to show Satan and all those who are on his side – who have rejected Me -so they will be forced to watch it over and over.

“So go out and continue to play your part – speak often to Me and hear My guidance – LISTEN TO ME. Listen to me with ALL your senses, sight, smell, taste, hearing, touch and ESP – that deep touch, that nudge – down in the bottom of your heart, hear Me in the music of every part of My creation – that is all Me directing your story to fill its part in My story. Above all worship Me and give Me glory because that is the central melody line of the story”.

So what has Jesus to say to me through Luke today? The reading is from Luke 9:51-62. Gooding makes the point that this is the beginning of the description of a journey. The journey commences with Jesus resolutely setting His face towards Jerusalem. The key to what s going to happen in Jerusalem is “As the time approaches for Him to be taken up to heaven. The villains of the story, in vv 52,53 , become the hero in 10:25ff.

To me, at this point in Luke’s gospel, the few vv from 57 – 62 reflect back to 8:23 where Jesus says – “if anyone would come after me he must deny himself and follow me, he must take up his cross daily and follow me …. etc” These few vv in ch 9 then show something of what that means practically and are extremely important. Maybe read them through and avoid the temptation to say to yourself “this doesn’t apply to me.”

What is your perception of Jesus’ statement “foxes have holes etc”? Is He calling you to examine where your security lies? Does your security lie in Him alone or are you clinging to other things to give you security? Remember no amount of money can buy your way into heaven. Then the excuse of the chap who says he wants to go and bury his father first. Does this resonate with you at all? Are you putting off some part of your true commitment because of some “unfinished business” you may have. And then the one who wants to say goodbye to his family first. Does your commitment to your family, prevent you from making a complete commitment to Jesus? Are you allowing your family or someone in your family to dictate to you where you should be going with your life?

For me personally this meant some severe self-examination. Have I truly taken up my cross and died to all my personal wants and priorities and bought into following Jesus, no matter what that may mean, in a practical sense? I know I have said the words before, but what was my heart saying? It is so easy to gloss over these things and presume you are ok without asking God to help you “search your heart and see if there are any wicked ways within”.

Come, join with me and lets listen to and follow Jesus fully with our whole hearts.

As I seek to become quiet and to listen to Jesus, I have this surprising word: “I enjoy your chatter – so please don’t stop – but be quiet now as I speak to you. I know your thoughts, I know every part of you – every strand of DNA I know your deepest innermost thoughts. I love to draw you closer to Me and give you a huge Spiritual hug – keep on seeking Me and My kingdom – make that your priority, and remember the purpose of the transfiguration was not only meant for the disciples – it was meant for every disciple since then – in the midst of this fallen world – having taken up your cross – and what follows after they come down off the mountain. I am still there in all my glory with you – and know that the glory the disciples saw was just a tiny foreshadow of My real glory still to be revealed in My coming again and in the presence of the Father in heaven. You are in a world which caused Jesus to suffer to save you and multitudes of others – remember every day it was His (MY) suffering that has brought you where you are now.”

So although my reading today is Luke 9:37-45, I feel I should share the melody line which I have picked up, since the confession of Peter in 9:20. Immediately after Peter’s confession, Jesus warns the disciples of His real mission – to suffer and die and be raised again to life. He repeats that in 9:44, which brackets this section. So what does that mean for the disciples? Remember they have come from a triumphalistic tour with Jesus and on their own, climaxing with the feeding of the multitude. The strange warning after Peter’s confession tells us that the whole story has yet to be revealed and that is what the rest of the gospel is about: Jesus’ death, the need for that and the effect.

So what should the disciples’ response be to this news? They should deny themselves and take up their crosses and follow Jesus. Get rid of their own life agendas and take up Jesus’ and be prepared to follow Him even to death. What a powerful and even frightening prospect! And what about all the disciples since then? That represents the true Christian life. But remember in several places another dimension of that life is shown like John 10 and 15, Psalm 37 etc It is not only a life of self-denial but of abundance as we move with Jesus and His Spirit and He offers us that we can ask anything we desire and He will give it to you. Of course as we deny our own agenda and take up His we will only ask for that which He wants for us anyway.

And so the next scene is the transfiguration. Surely this display had two effects. It was meant to restore and revive the disciples’ hopes as they saw this magnificent vision and heard God’s affirmation of Jesus as His beloved Son and secondly Luke emphasizes what they were speaking about – Jesus’ exodus (“departure” is actually exodus vs 31b). This underlines the theme of His death because it is not just about His death, but His death as it was prefigured in the original exodus rescue story of the people of Israel, as they were taken out under the yoke of slavery to freedom, under the rule of God. But the real Exodus was still to come. The real exodus was to be accomplished on the cross where true freedom from sin and slavery would be won for all time, for those who believe.

Then the last scene, as they descend the mountain. A scene of demonic domination where Jesus uses a quote from Deut 32:5 to describe the people who have deserted their God to worship other inanimate gods. “A perverse, (a crooked) and faithless nation”. (vs 41) This is a description of the world He has come to minister to and, dear friends, it still describes our world today.

So what did I hear Jesus say to me from all this. There was quite a lot because it was spread over three days. The first was a reminder of the importance of denying myself and focusing on Jesus so that I can follow Him. I spent some time thinking this through, what change in my thoughts did that call on me to make? Then the reassurance of Jesus’ mission with the transfiguration, which I believe I have probably underplayed in importance in my mind in he past, as an encouragement for me in my walk with Jesus. Finally a reminder of the importance of our (my) involvement in sharing in His mission in this perverse and faithless generation. ministering in a world still dominated by a demonic, although fatally wounded foe. Mark portrays the father as saying “I believe, help my unbelief”. How many times have I said that? How many times have you?

I wonder what Jesus is saying to you as you read his passage? Are you challenged? If so how?

“Communion, that is what I desire with you – Communion, which is the closest possible relationship – where My Spirit joins with your spirit, even closer than when you were at your closest, warm embrace with Emily. My communion with you is perfect – we are fused together. With Emily there was always some deep, hidden agenda, both with you and her. Now also remember, true communion is represented symbolically in the bread and wine – My body broken and My blood shed for you to make it possible.” That was God’s word to me yesterday.

Today the conversation continued: “So what is your motivation to have and continue your communion with Me? Do you seek some benefit from it – some sort of reward or kick-back? Will you still feel that close to Me if you did not have all I have given you here in your life in the Village? If things go horribly wrong in some way in your life? Don’t be afraid to focus on Me, remember the promise in Psalm 23, how I am preparing a table (feast) for you in the presence of your enemies – apart from my communion being like a love-feast with you, I want my relationship with you to be a shining example to Satan as part of my great victory. But this is just a shadow, looking forward to the great wedding feast of the Lamb. your place is prepared for you, you don’t have to earn it – I have already prepared that place – so enjoy My communion right now so that Satan can be jealous of that and we can defeat the doubts he is seeking to plant in your mind.

Another reminder from psalm 23 – there will be tribulation in this world as you go with Emily through the valley of the shadow of death – but I have promised to be with you right there all the time, that is part of My communion, I am there in he midst of all your trials and tribulations – giving you My continuous grace and practical help”

Now to our bible reading as we come to Luke ch 9. This is the pivotal chapter in Luke where Jesus’ identity is finally established and recognized, from now on the theme of the gospel will start to focus on the certainty and importance of His death, the true purpose for which He came. This pivotal chapter comes much earlier than the parallel chapters in Mark and Mathew, because in Luke it is followed by a number of juicy parables, which don’t occur in Matthew and Mark

My reading to day is Luke 9:10-17. Considering the brevity of many of his other reports, Luke gives considerable attention to the description of this miracle, which is mentioned in all the gospels. Coming just before Peter’s confession of who the disciples believe Jesus is, it seems that it is supposed to be the final exclamation mark as to His true identity. Why is it so decisive? Firstly it is the first miracle which focusses on a large number of people. Before this Jesus has dealt with individuals, healing and exorcising them and raising them from the dead. Then it is a miracle of creation as well as of multiplication. Two fish and five loaves distributed and multiplied to feed a crowd (5000 males alone) leaving 12 basketfuls of pieces behind. It is so easy to be used to this story to miss the incredibly, amazing message it brings. As Jesus looks up into heaven (vs 16) He is calling down none less than the powers of the Kingdom of God to invade our world, reminding us that His coming is not for a moral reformation but a spiritual revolution. The all-powerful kingdom of God is breaking into the world.

The symbolism includes a reminder of God’s provision of the manna in the desert to the people of Israel which was basic to the message of His total care for them in the most adverse conditions and a reminder to us that He will do the same for us, and then it looks forward to the great feast of the marriage supper of the Lamb at the close of history. As I read his passage I couldn’t help chuckling as I saw the link with the message He had given me earlier about the table in Psalm 23.

Of course there is another theme as He calls on the disciples to pass the food around, it is a prediction of the role they (and us) are to play in the future of the kingdom. They can take whatever small resources they have and Jesus will multiply that to bring the Kingdom purposes to bear. what an encouragement that is to each one of us. All we need to do is bring our resources, no matter how meager, to Him in our service of Him and He will multiply them to fit whatever the need is!

And look how Luke has bracketed this story: 9: 9b “…who is this I hear such things about?” and “….who do you say I am?” vs 20, just to emphasize the message between them it should bring and calling on us to answer the question for ourselves.

So I end once again with this all important question, at this moment in the middle of this virus pandemic: “Who do you say Jesus is?” Pause, think deeply then honestly deep inside your heart answer that question. I am not suggesting that you do not believe, I am suggesting that your view of Jesus determines your whole experience of Him and the faith you put in Him. You find it will determine how you will feel and what you will experience in your heart in the face of such and any other huge challenge you may be facing or will face in the future. And it will colour how much you enjoy Him even today

As the notes of the beautiful song New Wine slowly fade away its as if the Lord is saying to me, “Imagine you are a bunch of grapes – made and beautifully filled with juice – slowly the blush of the late summer shows you are ripening – Then I cut you loose from the vine and cast you into the wine-press where you are slowly crushed, spilling the precious juice, because as a whole grape you cannot become wine. So as you are crushed and the juice flows free – it has a natural tendency to ferment and form wine – yet here the Wine-maker’s skill comes into play as he guides the process to produce the best aroma and flavour as it is put together and matures. His skill turns the natural product into a beautiful, delicious wine which can give joy to those who drink it. But the wine gets better the more mature it becomes and gives more aroma and flavour – I am the Wine-maker and have been making you all your life for My table and although I want you to give flavour and aroma to all those around you, I am reserving the best for my table at the Marriage Supper of the Lamb. So I am still busy removing all the impurities, so the end-product will be perfect”.

In my Bible reading; I have come to the last part of the section in Luke in chapters 7 and 8 with the common theme of Jesus’ salvation and revealing who He is, running through them. The problem with these stories is that we have heard and read them so often, it is easy to fall back on your previous recollection, rather than asking Jesus what He is saying to you today. It is clear that he brackets this section with two similar stories at either end. A healing for an important person – the centurion and then Jairus, the synagogue ruler. Alongside these two stories are two others involving women of no standing. There are two stories of rescue from the dead, with the widow in ch 7 and Jairus’s daughter in ch 8. Altogether this passage shows Jesus’ authority over sickness, death, the natural elements and the demonic world. He is truly the Messiah as prophesied in ch 4. The main lesson for us is the importance of responding in faith on the one hand and on the other to see that what He offers us is a free gift which we simply must receive to enjoy it. Jesus is portrayed again and again in different settings so that we can come to grips with this Man and get to know Him, so that we are drawn to put our faith in Him as we see him in a broader sense. You see Christian faith is not a leap in the dark. We cannot just sit and generate faith, we need to understand and be able to believe in a real figure as He is portrayed here for us. And as we get to know Him better, our faith will also grow..

So what did I feel Jesus was saying to me?

Firstly His willingness to touch the rejected and untouchable, bringing them into the warmth of His love. Then His insistence on the bleeding woman showing herself, showed He cannot be used in a superstitious way like people who go out of their way to touch relics. Healing must be accompanied by a personal meeting with Himself to fulfil His purpose. And thirdly the way He made Jairus wait may seem cruel, yet there is a sense in which time plays an important role in Jesus’ interaction with us. Like the wine-maker cannot hurry the maturing process and how the grapes are damaged beyond recognition before the best taste can come out, just so He needs and uses the crushing of pain and passage of time in the process of maturing us to the best possible aroma. Yes – His timing and His manipulation is always right.

So this is the main word I heard from Jesus – God is NEVER LATE, His timing is always right. We can – I can depend on Him completely, all I need is to learn to slow down and trust Him for as long as it takes.

As I was reading Luke 8, the parable of the soils, I was taken back to a night in 1974 when the darkness in my soul was as deep as the moonless darkness outside. I was alone at home and picked up a Helen Steiner Rice book that I had given Emily some time before, to seek consolation. Opening the book I read the following poem, a poem that had such an effect on me that it has stayed with me ever since then:

“The farmer ploughs through fields of green

and the blade of the plough is sharp and keen,

But seed must be sown to bring forth grain,

For nothing is born without suffering and pain –

And God never ploughs in the soul of man

Without intention and purpose and plan,

So whenever you feel the plough’s sharp blade

Let not your heart be sorely afraid

For, like the farmer, God chooses a field

From which He expects an excellent yield –

So rejoice though your heart is broken in two,

God seeks to bring forth a rich harvest in you.

Although I wasn’t converted yet, after I had dried the tears away, it was as if a shaft of light suddenly shone into my darkness. “How exciting, the pain I am feeling is a sign of the fact that God is preparing me for a specific task!” There are a few signposts in my life which stand out as pointers that God has always had a very special plan for me. Of course I now believe He has a special plan for each one of us, but this was part of a completely unexpected, highly personal directive.

So to Luke, the three stories from Luke 8:4-21 need to be read together as they have a common theme. It is a twofold theme and deals with God’s Word on the one hand and our response on the other. The three stories are held together by: “He who has ears to hear let him hear.” Luke 8:8; The knowledge of the secrets of the kingdom of God has been given to you (the disciples), but to others I speak in parables, so that though seeing, they may not see; though hearing they may not understand” Luke 8:10; Whoever has will be given more, whoever does not have, even what he has will be taken away from him. Luke 8:18; My mother and brothers are those who hear God’s word and put it into practice Luke 8:21.

Can you see the link to the name of our blog lets LISTEN to Jesus. The premise is that there is “listening” and “LISTENING”. He who has ears let him hear. How do you know whether you are hearing Jesus Word? Well it shows in the response, doesn’t it. One who hears and understands produces fruit, there is a change, isn’t it. The story of the lamp is basically saying God isn’t really making a secret of the kingdom (as He says in vs 9b), His Word is as clear as a lamp on he hill. The problem of not understanding lies with the attitude of the listener (reader). So, as in the third story those who really listen and are truly part of the kingdom (iow saved) are those who not only hear the word but put it into practice. In other words they hear from the heart, they hear Jesus speaking to them personally. These stories reveal that the way we listen can bring a sort of judgement on those who don’t really want to hear, who don’t want to obey who are like the first three soils in the parable.

Don’t we see this in practice? The most intelligent and highly trained intellectuals often miss the point completely because they are just interested in analyzing the passage, not in hearing Jesus and having their lives changed. Others come to church for whatever reason, but have no real interest in meeting with Jesus and having a life-transforming experience. etc. To many others, this life-giving, all-powerful Word makes no sense at all, even when it is explained. On the other hand is it not so exciting that we all have access to Jesus and His words, they are as plain as a light on a hill-top, if we wish to hear and respond. And just as John the Baptist was “preparing the way for Jesus”, so our Father prepares our hearts and sometimes this means using a sharp plough to prepare our heart’s soil so that we can be receptive to His word. Seek and you shall find, knock and it will be opened unto you.

Lets then – really “listen to Jesus”, expectantly asking Him to open our hearts that we may truly change to love and obey Him more and more, from our hearts.

A song is playing: “Be still” (and know that I am God) – a song – a thought put into words by the song writer – such familiar words – but my desire is not only to know that “I am God” (ie about God) – but to know that God intimately, personally. My first thought is Romans 10:6 ff “who will ascend into heaven? (that is to bring God down) – what does it say? The Word is near you, it is in your mouth and in your heart”. While to know that Yahweh is God – I am overwhelmed with the vastness of His creation and power – Pictures of Suns crashing into each other and exploding 10 000 times the power of our sun, Tsunami’s, earthquakes, cyclones, massive thunderstorms tearing through the heavenly realms blasting off lightning like the sparks from a blacksmith’s forge, and waves towering into the air crashing onto the rocks that makes them quiver and so on go through my mind.

But I don’t have to fetch Him down from His throne – He is already near me, in Jesus. I can know God in Jesus without fetching Him – I can know Him as “the Word” that is as near as my mouth and my heart.

“Get to know Jesus better – let that reflect in your walk with Me – joy, peace, patience, kindness, gentleness, faithfulness, purity, honesty, all put together in the package called love -walk in the Spirit and let My nearness provoke that sort of character in you”.

My reading is in Luke 7:41-50. But I need to see this passage as part of the whole message of Chapter 7. We said that salvation is one theme in ch 7. So the first two stories (the centurion and the widow)showed two sides of salvation: faith and the fact that it is a free gift (see my previous blog). The next story is about John and who he is, however it is really contributing to the third aspect of salvation which is mentioned in this chapter. I wonder if you can see it.

John came with a message which is billed as “preparing the way for Messiah”. How was he doing this? He was preaching about sin and the need for repentance and then ministering a baptism which symbolized that repentance. The Pharisees, however rejected that message as not applicable to them, their sin was minimal and dealt with through the law and sacrifices. One can deduce that the way to Jesus was NOT prepared in their hearts. So the last part of the chapter from vs 36 Luke shows a story and a parable which highlights what?

It highlights the seriousness of sin and the only way of having it dealt with, by forgiveness through Jesus. The Pharisees scorned the street woman who recognized her sinfulness and really appreciated Jesus’ forgiveness which opened a flood-gate of love for Him. The religious leaders did not even show common courtesy to Jesus, the King of the universe, because they had no appreciation for the fact that they too were sinners who desperately needed Him.

So this is the third aspect of salvation. First, receiving salvation by faith as a free gift and now the reality of what that gift entails, complete forgiveness of our sins, freely, we cannot earn it. That is the golden treasure of salvation. That opens vast vistas which are too much to talk about here. And notice in vs 50 what Jesus says, just to reinforce the importance of it – your faith has saved you. You must believe and trust Jesus for this forgiveness. Salvation, beginning and ending with faith in the very One who the whole chapter is about.

The other theme in this section is summarized in 7:49 “who is this who even forgives sins?”

John came preparing the way by making people conscious of their sinfulness, but only Messiah, God Himself can actually forgive sins. (Of course we understand that ultimately forgiveness would only be accomplished through the cross.) Fall in love again with this vastly exciting, mystical man-God.

There was plenty for me to meditate on, but here is where I felt Jesus was speaking to me. The very reason the world is in the mess it is in, can be summarized in the phrase: because of sin. That is what, after all, has caused God to place a curse on the world and that resulted in Him having to send His own Son to deal with the effects of that. Sin is extremely serious and the first step to recognizing our need for salvation is that we need to recognize why we need it – because of sin. However what I found Jesus saying to me was that the answer to dealing with sin and our separation from God because of it, is not to dwell on the sin as such. Yes we very definitely need to recognize it, but the way to deal with it is by fixing our eyes on Jesus and as through His Spirit He brings conviction of sin we are drawn to cast ourselves upon His compassion, demonstrated by His forgiveness, through confession and repentance. And we have a complete assurance that the sin is forgiven. The more mature in Christ I become The more I am aware that every thought and action I take is tainted and can only be purified the closer I am to Jesus.

Ultimately, like the street woman, the more we can appreciate how much we have been and are now being forgiven for, the more we will love the one who forgives. Isn’t that what you want? Its what I want. Is the lukewarmness of many in the church not due to the same attitude of the Pharisees?

A garden – “Come walk with me through My garden so I can show you where my thoughts and commands to you are rooted and grow into the beautiful flowers of obedience”. As I listen, I am aware of the TREE – that tree that caused all the trouble – ‘the tree of the knowledge of good and evil’, and there is Satan beckoning me to come and try some of the fruit – promising me “freedom” (actually the illusion of freedom) from the constraints of a fearful and angry God. My answer is a clear NO – I will deny myself and take up my cross – give up the notion of independence, even in a small way, from my Eternal Father – to walk close to Him – hand in hand as He guides me. “Come with Me and I will show you some delights in My garden – more beautiful than you could ever believe is possible. I have given you a companion to live with you in the garden – but the ultimate Companion will be Myself when you are finally joined to me at the ‘Marriage Supper of the Lamb'”

My reading Luke 7:11-18, is linked closely to yesterday’s reading of 7:1-10. This is the beginning of a new section which lasts to 8:56 , a series of stories with the main theme of “salvation” intermingled with a few parables. In the background, of course the main melody line of Luke – “who is this Man”? and “what has He come to do”? Why don’t you read through these two stories and see what you can glean from them, what Jesus wants to say to you to-day. Noting firstly how Luke uses contrasts to teach. See if you can spot the clue to the main theme.

OK so here’s the clue: 7:19 “Are you the One who was to come [Messiah], or should we expect someone else?” So what does this passage say that gives us the insight to know the answer? And what do the two stories reveal about Jesus’ purpose?

Firstly the contrast: First story; the main figure (except Jesus) is a gentile (outside of the Covenant race), an important and good man, interceding on behalf of his slave (doulos) who is severely ill. So humble he doesn’t feel worthy of speaking to Jesus himself. In the other a widow, weak, losing her one source of security in the future, her son. She has no standing and doesn’t even say anything to Jesus. In the first story Jesus “saves” the doulos, at a distance, and commends the Centurion for his faith, which can be seen as the vehicle which brought Jesus’ response. In the other story there is nothing said about faith, Jesus, out of compassion raises the son from the dead. But there is a key word – vs 15b “Jesus gave the son back his mother.

Are these two healings contradictory? I suggest absolutely not – these are two aspects of Jesus’ great mission of salvation, which for instance is so beautifully described in Ephesians 2:1-8: “We were all dead in our trespasses and sins v 1, and Jesus, because of His great mercy made us alive” vs 5 and then in vs 8 “For it is by grace we have been saved, (the Greek word for saved and healed is the same sozo) through faith and this not of yourselves, it is a gift of God”. Do you see that both are true – by faith and – it is a gift, totally free?

So who is this man who walks through these stories today? Do you know how important it is that we see who this Man really is? That is what transforms us. That is what settles our anxious hearts. It is the true and growing knowledge and understanding of who this Man really is This Man who, in my mind, walked with me in His garden this morning. Who do you say He is? Truly, deep down in your heart, where only He can see and where only He can go to change and heal you and raise you from the dead.

“Be still and know that I am – Who? Who is your God?